Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
Moses came to you with clear proofs, yet you adopted the calf in his absence, and you were in the wrong.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And Moses came unto you with clear proofs (of Allah'sSovereignty), yet, while he was away, ye chose the calf (for worship) and ye were wrong-doers
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Moses came to you with manifest signs, then ye took up with the calf when he had gone and did so wrong
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Moses formerly came unto you with evident signs, but ye afterwards took the calf for your god and did wickedly
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Juve ju erdhi Musai me prova të qarta, por pastaj ju adhuruat viçin në mungesë të tij, duke qenë zullumqarë.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
অবশ্যই মূসা তোমাদের কাছে সুস্পষ্ট প্রমাণাদিসহ এসেছিল। এরপরেও তোমরা তার অনুপস্থিতিতে গো বৎসকে গ্রহণ করেছিলে। বাস্তবিকই তোমরা যালিম।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
I Musa vam je jasne dokaze donio, pa ste, ipak, nakon što on ode, nepravdu čineći, tele za obožavanje prihvatili.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
I Mojsije vam je jasne dokaze bio donio, pa ste, ipak, nakon što on ode, nepravdu čineći, tele za obožavanje prihvatili.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Nde Muusaa addani on laɓɓinale njogiti-ɗon gool oo ɓaawo makko onon ko on tooñooɓe.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და (ვფიცავთ, რომ) უკვე მოვიდა თქვენთან მუსა ნათელი ნიშნებით; შემდეგ კი თქვენ დაიდგინეთ (სამკაულებისგან ჩამოსხმული) ხბო (თაყვანისცემად) მის შემდეგ (რაც მუსა წავიდა ალლაჰის მიერ დანიშნულ ადგილას), და თქვენ უსამართლონი იყავით.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und Musa war doch zu euch gekommen mit den klaren Beweisen. Aber dann nahmt ihr das Kalb an nach ihm, und habt so Unrecht getan.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Και πράγματι, ο Μωυσής ήλθε σ' εσάς με σαφείς αποδείξεις. Έπειτα, και κατά την απουσία του, πήρατε το μοσχάρι (για λατρεία) και ήσασταν άδικοι.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
और निःसंदेह मूसा तुम्हारे पास खुली निशानियाँ लेकर आए, फिर तुमने उसके बाद बछड़े को (पूज्य) बना लिया और तुम अत्याचारी थे।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E vi arrivò Mūsā con le Evidenze, poi avete preso il vitello[8] (come idolo) dopo di lui, e siete ingiusti.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
92. Ir iš tiesų Mūsa (Mozė) atėjo pas jus su aiškiais įrodymais, tačiau jūs garbinote veršiuką, kai jis išėjo, ir jūs buvote Zalimūn (daugiadieviai ir nusidėjėliai).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Dhugumatti Muusaan ragaawwan ifa ta’aniin isinitti dhufee jira. Ergasii isin lubbuu keessan miidhoo taatanii isa booda (bakka inni hin jirretti) mirgoo (gabbaramaa) godhattan.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Действительно, Муса пришёл к вам с ясными знамениями, но затем вы избрали себе [божеством] тельца после этого, поступив несправедливо.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
И Мојсије вам је јасне доказе био донео, па сте, ипак, након што вас је оставио, неправду чинећи, теле за обожавање прихватили.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na alikujieni Musa na hoja zilizo wazi, kisha mkamchukua ndama (kumuabudu) baada yake, na mkawa wenye kudhulumu.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Mose kom sannerligen till er med klara bevis. Ändå tog ni kalven [till avgud], orättfärdiga som ni var.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Andolsun, Mûsâ size açık mucizeler getirmişti de, sonra onun ardından buzağıyı ilah edinmiştiniz. Siz işte o zalimlersiniz.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
تمہارے پاس تو موسیٰ یہی دلیلیں لے کر آئے لیکن تم نے پھر بھی بچھڑا پوجا[1] تم ہو ہی ﻇالم۔
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)bi'samaa shtaraw bihi anfusahum an yakfuroo bimaa anzala llaahu baghyan an yunazzila llaahu min fadlihi 'alaa man yashaa'u min 'ibaadihi fabaa'oo bighadabin 'alaa ghadabin walilkaafireena 'adhaabun muheen
DIN 31635biʾsamā štaraw bihi ʾanfusahum ʾan yakfurū bimā ʾanzala llāhu baġyan ʾan yunazzila llāhu min faḍlihi ʿalā man yašāʾu min ʿibādihi fabāʾū biġaḍabin ʿalā ġaḍabin walilkāfirīna ʿaḏābun muhīnun
The translators word this verse differently
Talal Itani2012 Miserable is what they sold their souls for-rejecting what God has revealed, out of resentment that God would send down His grace upon whomever He chooses from among His servants. Thus they incurred wrath upon wrath. And there is a demeaning punishment for the disbelievers.
Mohammed Marmaduke William Pickthall1930 Evil is that for which they sell their souls: that they should disbelieve in that which Allah hath revealed, grudging that Allah should reveal of His bounty unto whom He will of His slaves. They have incurred anger upon anger. For disbelievers is a shameful doom
Edward Henry Palmer1880 For a bad bargain have they sold their souls, not to believe in what God has revealed, grudging because God sends down of His grace on whomsoever of His servants He will; and they have brought on themselves wrath after wrath and for the misbelievers is there shameful woe
John Medows Rodwell1861 For a vile price have they sold themselves, by not believing what God hath sent down, envious of God's sending down his grace on such of his servants as he pleaseth: and they have brought on themselves wrath upon wrath. And for the unbelievers is a disgraceful chastisement
George Sale1734 For a vile price have they sold their souls, that they should not believe in that which God hath sent down; out of envy, because God sendeth down his favours to such of his servants as he pleaseth: Therefore they brought on themselves indignation on indignation; and the unbelievers shall suffer an ignominious punishment
Talal Itani2012 And when it is said to them, "Believe in what God has revealed," they say, "We believe in what was revealed to us," and they reject anything beyond that, although it is the truth which confirms what they have. Say, "Why did you kill God's prophets before, if you were believers?"
Mohammed Marmaduke William Pickthall1930 And when it is said unto them: Believe in that which Allah hath revealed, they say: We believe in that which was revealed unto us. And they disbelieve in that which cometh after it, though it is the truth confirming that which they possess. Say (unto them, O Muhammad): Why then slew ye the prophets of Allah aforetime, if ye are (indeed) believers
Edward Henry Palmer1880 And when they are told to believe in what God has revealed, they say, 'We believe in what has been revealed to us;' but they disbelieve in all beside, although it is the truth confirming what they have. Say, 'Wherefore did ye kill God's prophets of yore if ye were true believers
John Medows Rodwell1861 And when it is said to them, "Believe in what God hath sent down," they say, "In that which hath been sent down to us we believe:" but what hath since been sent down they disbelieve, although it be the truth confirmatory of their own Scriptures. SAY: Why then have ye of old slain God's prophets, if ye are indeed believers
George Sale1734 When one saith unto them, believe in that which God hath sent down; they answer, we believe in that which hath been sent down unto us: And they reject what hath been revealed since, although it be the truth, confirming that which is with them. Say, why therefore have ye slain the prophets of God in times past, if ye be true believers
Talal Itani2012 And We made a covenant with you, and raised the Mount above you: "Take what We have given you firmly, and listen." They said, "We hear and disobey." And their hearts became filled with the love of the calf because of their disbelief. Say, "Wretched is what your faith commands you to do, if you are believers."
Mohammed Marmaduke William Pickthall1930 And when We made with you a covenant and caused the Mount to tower above you, (saying): Hold fast by that which We have given you, and hear (Our Word), they said: We hear and we rebel. And (worship of) the calf was made to sink into their hearts because of their rejection (of the covenant). Say (unto them): Evil is that which your belief enjoineth on you, if ye are believers
Edward Henry Palmer1880 And when we took a covenant with you and raised the mountain over you, 'Take what we have given you with resolution and hear;' they said, 'We hear but disobey;' and they were made to drink the calf down into their hearts for their unbelief. Say, 'An evil thing is it which your belief bids you do, if ye be true believers
John Medows Rodwell1861 And when we accepted your covenant, and uplifted the mountain over you, we said, "Take firm hold on what we have given you, and hearken." They said, "We have hearkened and have rebelled:" then were they made to drink down the calf into their hearts for their ingratitude. SAY: A bad thing hath your faith commanded you, if ye be indeed believers
George Sale1734 And when we accepted your covenant and lifted the mountain of Sinai over you, saying, receive the law which we have given you, with a resolution to perform it, and hear; they said, we have heard, and have rebelled: And they were made to drink down the calf into their hearts for their unbelief. Say, a grievous thing hath your faith commanded you, if ye be true believers
Easy-read (simplified)qul in kaanat lakumu d-daaru l-'aakhiratu 'inda llaahi khaalisatan min dooni n-naasi fatamannawu l-mawta in kuntum saadiqeen
DIN 31635qul ʾin kānat lakumu d-dāru l-ʾāḫiratu ʿinda llāhi ḫāliṣatan min dūni n-nāsi fatamannawu l-mawta ʾin kuntum ṣādiqīna
The translators word this verse differently
Talal Itani2012 Say, "If the Final Home with God is yours alone, to the exclusion of all other people, then wish for death if you are sincere."
Mohammed Marmaduke William Pickthall1930 Say (unto them): If the abode of the Hereafter in the providence of Allah is indeed for you alone and not for others of mankind (as ye pretend), then long for death (for ye must long for death) if ye are truthful
Edward Henry Palmer1880 Say, 'If the abode of the future with God is yours alone and not mankinds: long for death then if ye speak the truth
John Medows Rodwell1861 SAY: If the future dwelling place with God be specially for you, but not for the rest of mankind, then wish for death, if ye are sincere
George Sale1734 Say, if the future mansion with God be prepared peculiarly for you, exclusive of the rest of mankind, wish for death, if ye say truth
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.65 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.77
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.72
Mohammed Marmaduke William Pickthall · George Sale0.71
Talal Itani · Edward Henry Palmer0.69
Edward Henry Palmer · John Medows Rodwell0.67
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.67
Edward Henry Palmer · George Sale0.63
Talal Itani · John Medows Rodwell0.62
Talal Itani · Mohammed Marmaduke William Pickthall0.60
John Medows Rodwell · George Sale0.46
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.