وَلَقَدْ أَنزَلْنَآ إِلَيْكَ ءَايَٰتٍۭ بَيِّنَٰتٍ وَمَا يَكْفُرُ بِهَآ إِلَّا ٱلْفَٰسِقُونَ
Easy-read (simplified)walaqad anzalnaa ilayka aayaatin bayyinaatin wamaa yakfuru bihaa illaa l-faasiqoon
DIN 31635walaqad ʾanzalnā ʾilayka ʾāyātin bayyinātin wamā yakfuru bihā ʾillā l-fāsiqūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
We have revealed to you clear signs, and none rejects them except the sinners.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Verily We have revealed unto thee clear tokens, and only miscreants will disbelieve in them
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
We have sent down to thee conspicuous signs, and none will disbelieve therein except the evildoers
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Moreover, clear signs have we sent down to thee, and none will disbelieve them but the perverse
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And now we have sent down unto thee evident signs, and none will disbelieve them but the evil-doers
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Sigurisht që Ne të zbritëm ty ajete të qarta, të cilat i mohojnë vetëm të pabindurit.
আর অবশ্যই আমি তোমার প্রতি সুস্পষ্ট আয়াতসমূহ নাযিল করেছি। ফাসিকরা ছাড়া অন্য কেউ তা অস্বীকার করে না।
A Mi tebi ajete – jasne dokaze spuštamo, u koje jedino grešnici neće vjerovati.
A Mi tebi ajete – jasne dokaze objavljujemo, u koje jedino buntovni neće vjerovati.
Min njippinii he maa maandeeji laɓɓinooji alaa jeddoowo ɗi sonaa faasigeeɓe ɓee.
და (ვფიცავ) უკვე მოვავლინეთ ჩვენ შენ ცხადი აიათები (სასწაულები), და მათ მიმართ ურწმუნოებას ამჟღავნებენ მხოლოდ ურჩნი.
Und Wir haben bereits zu dir klare Zeichen hinabgesandt. Doch nur die Frevler verleugnen sie.
Και πράγματι, σου στείλαμε ξεκάθαρα σημεία (αποδείξεις και εδάφια), και δεν θα τα αρνούνται, παρά μόνο όσοι παρέκκλιναν από τη θρησκεία του Αλλάχ.
और निःसंदेह हमने (ऐ नबी!) आपकी ओर खुली आयतें उतारी हैं और उनका इनकार केवल वही लोग[48] करते हैं, जो फ़ासिक़ (अवज्ञा करने वाले) हैं।
E abbiamo fatto discendere su di te dei Segni chiarissimi, e non li rinnegheranno se non i trasgressori.
99. Ir iš tiesų Mes atskleidėme jums akivaizdžius Ajat (šias Korano eilutes, smulkiai informuojančias apie judėjus ir jų slaptus norus ir t. t.), ir nepatikėjo jais tik Fasikūn (tie, kurie priešinasi Allaho įsakymui).
Nuti dhugumatti keeyyattoota ifa ta’an (kan ragaa ergamummaa keetii tahan) gara keetti buufnee jirra, Isaanitti kan kafaru finciltoota malee hin jiru.
Действительно, Мы ниспослали тебе ясные знамения, и отвергают их не иначе как нечестивцы.
А Ми теби јасне доказе објављујемо, у које једино тешки грешници неће да верују.
Hakika tumekuteremshia ishara zilizo wazi na hapana anayezikufuru isipokuwa wenye kupindukia mipaka (wapotovu).
Vi har sannerligen sänt ned klara tecken till dig, och det är endast de trotsiga syndarna som förkastar dem.
Andolsun biz, sana apaçık ayetler indirdik. Onları fasıklardan başkası inkâr etmez.
اور یقیناً ہم نے آپ کی طرف روشن دلیلیں بھیجی ہیں جن کا انکار سوائے بدکاروں کے کوئی نہیں کرتا۔
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
قُلْ مَن كَانَ عَدُوًّا لِّجِبْرِيلَ فَإِنَّهُۥ نَزَّلَهُۥ عَلَىٰ قَلْبِكَ بِإِذْنِ ٱللَّهِ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ وَهُدًى وَبُشْرَىٰ لِلْمُؤْمِنِينَ
Easy-read (simplified)qul man kaana 'aduwwan lijibreela fa'innahu nazzalahu 'alaa qalbika bi'idhni llaahi musaddiqan limaa bayna yadayhi wahudan wabushraa lilmu'mineen
DIN 31635qul man kāna ʿaduwwan liǧibrīla faʾinnahu nazzalahu ʿalā qalbika biʾiḏni llāhi muṣaddiqan limā bayna yadayhi wahudan wabušrā lilmuʾminīna
Say, "Whoever is hostile to Gabriel-it is he who revealed it to your heart by God's leave, confirming what preceded it, and guidance and good news for the believers."
Say (O Muhammad, to mankind): Who is an enemy to Gabriel! For he it is who hath revealed (this Scripture) to thy heart by Allah's leave, confirming that which was (revealed) before it, and a guidance and glad tidings to believers
Say, 'Who is an enemy to Gabriel?' for he hath revealed to thy heart, with God's permission, confirmation of what had been before, and a guidance and glad tidings to believers
SAY: Whoso is the enemy of Gabriel - For he it is who by God's leave hath caused the Koran to descend on thy heart, the confirmation of previous revelations, and guidance, and good tidings to the faithful
Say, whoever is an enemy to Gabriel -- for he hath caused the Koran to descend on thy heart, by the permission of God, confirming that which was before revealed, a direction, and good tidings to the faithful
مَن كَانَ عَدُوًّا لِّلَّهِ وَمَلَٰٓئِكَتِهِۦ وَرُسُلِهِۦ وَجِبْرِيلَ وَمِيكَىٰلَ فَإِنَّ ٱللَّهَ عَدُوٌّ لِّلْكَٰفِرِينَ
Easy-read (simplified)man kaana 'aduwwan lillaahi wamalaa'ikatihi warusulihi wajibreela wameekaala fa'inna llaaha 'aduwwun lilkaafireen
DIN 31635man kāna ʿaduwwan lillāhi wamalāʾikatihi warusulihi waǧibrīla wamīkāla faʾinna llāha ʿaduwwun lilkāfirīna
Whoever is hostile to God, and His angels, and His messengers, and Gabriel, and Michael-God is hostile to the faithless.
Who is an enemy to Allah, and His angels and His messengers, and Gabriel and Michael! Then, lo! Allah (Himself) is an enemy to the disbelievers
Who is an enemy to God and His angels and His apostles and Gabriel and Michael?- Verily, God is an enemy to the unbelievers
Whoso is an enemy to God or his angels, or to Gabriel, or to Michael, shall have God as his enemy: for verily God is an enemy to the Infidels
whosoever is an enemy to God, or his angels, or his Apostles, or to Gabriel, or Michael, verily God is an enemy to the unbelievers
2:99 — the verse above
أَوَكُلَّمَا عَٰهَدُوا۟ عَهْدًا نَّبَذَهُۥ فَرِيقٌ مِّنْهُم بَلْ أَكْثَرُهُمْ لَا يُؤْمِنُونَ
Easy-read (simplified)awakullamaa 'aahadoo 'ahdan nabadhahu fareequn minhum bal aktharuhum laa yu'minoon
DIN 31635ʾawakullamā ʿāhadū ʿahdan nabaḏahu farīqun minhum bal ʾakṯaruhum lā yuʾminūna
Is it not that whenever they make a covenant, some of them toss it aside? In fact, most of them do not believe.
Is it ever so that when they make a covenant a party of them set it aside? The truth is, most of them believe not
Or every time they make a covenant, will a part of them repudiate it? Nay, most of them do not believe
Oft as they have formed an engagement with thee, will some of them set it aside? But most of them believe not
Whenever they make a covenant, will some of them reject it? Yea the greater part of them do not believe
وَلَمَّا جَآءَهُمْ رَسُولٌ مِّنْ عِندِ ٱللَّهِ مُصَدِّقٌ لِّمَا مَعَهُمْ نَبَذَ فَرِيقٌ مِّنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ كِتَٰبَ ٱللَّهِ وَرَآءَ ظُهُورِهِمْ كَأَنَّهُمْ لَا يَعْلَمُونَ
Easy-read (simplified)walammaa jaa'ahum rasoolun min 'indi llaahi musaddiqun limaa ma'ahum nabadha fareequn mina lladheena ootoo l-kitaaba kitaaba llaahi waraa'a zuhoorihim ka'annahum laa ya'lamoon
DIN 31635walammā ǧāʾahum rasūlun min ʿindi llāhi muṣaddiqun limā maʿahum nabaḏa farīqun mina llaḏīna ʾūtū l-kitāba kitāba llāhi warāʾa ẓuhūrihim kaʾannahum lā yaʿlamūna
And when there came to them a messenger from God, confirming what they had, a faction of those who were given the Book threw the Book of God behind their backs, as if they do not know.
And when there cometh unto them a messenger from Allah, confirming that which they possess, a party of those who have received the Scripture fling the Scripture of Allah behind their backs as if they knew not
And when there comes to them an apostle confirming what they have, a part of those who have received the Book repudiate God's book, casting it behind their backs as though they did not know
And when there came to them an apostle from God, affirming the previous revelations made to them, some of those to whom the Scriptures were given, threw the Book of God behind their backs as if they knew it not
And when there came unto them an Apostle from God, confirming that scripture which was with them, some of those to whom the scriptures were given, cast the book of God behind their backs, as if they knew it not
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَلَقَدْ أَنزَلْنَا إِلَيْكَ آيَاتٍ بَيِّنَاتٍ وَمَا يَكْفُرُ بِهَا إِلَّا الْفَاسِقُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.62 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/