خَٰلِدِينَ فِيهِ وَسَآءَ لَهُمْ يَوْمَ ٱلْقِيَٰمَةِ حِمْلًا
Easy-read (simplified)khaalideena feehi wasaa'a lahum yawma l-qiyaamati himlaa
DIN 31635ḫālidīna fīhi wasāʾa lahum yawma l-qiyāmati ḥimlan
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Abiding therein forever. And wretched is their burden on the Day of Resurrection.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Abiding under it - an evil burden for them on the Day of Resurrection
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
for them to bear for aye, and evil for them on the resurrection day will it be to bear
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Under it shall they remain: and grievous, in the day of Resurrection, shall it be to them to bear
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They shall continue thereunder for ever; and a grievous burden shall it be unto them on the day of resurrection
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
e cila do ta shoqërojë përherë. Sa barrë e tmerrshme që do të jetë ajo në Ditën e Kiametit!
সেখানে (শাস্তির মধ্যে) তারা স্থায়ী হবে এবং কিয়ামতের দিন এটা তাদের জন্য বোঝা হিসেবে কতোই না মন্দ হবে!
vječno će u muci ostati, a jeziv tovar će im na Sudnjem danu biti.
vječno će u muci ostati, a jeziv tovar će im na Sudnjem danu biti.
Ko o luttinteeɗo e ndeer majje, bonanii ɓe donngal Ñande Darngal.
მარადიულად მასში იქნებიან [სასჯელში], და რაოდენ მძიმე და უბედური ტვირთი იქნება ეს მათთვის აღდგომის დღეს.
ewig darin zu verweilen. Wie böse wird (dies) für sie am Tag der Auferstehung als Last sein!
(Και τέτοιοι άνθρωποι) θα μείνουν σ' αυτό (το φορτίο και το μαρτύριο) για πάντα. Τι άθλιο είναι αυτό το φορτίο την Ημέρα της Ανάστασης!
वे उसमें हमेशा रहने वाले होंगे और क़ियामत के दिन वह उनके लिए बुरा बोझ होगा।
in eterno: quanto gli graverà, nel giorno del Giudizio, questo peso!
101. Jie gyvens tame (Pragaro Ugnies būsenoje) – ir blogas iš tiesų bus šis krovinys jiems Prikėlimo Dieną.
Yeroo hunda isa (azaaba ba’aa kanaa) keessa jiraatan, Guyyaa Qiyaamaa ba’aa isaanii ta’uun waa fokkate!
Они пребудут в наказании вечно, и скверной будет для них в День воскресения эта ноша.
вечно ће у казни да остану, а језив терет ће на Судњем дану да носе.
Wadumu humo. Na ni mzigo muovu kwao kuubeba Siku ya Kiyama!
Deras [straff] ska fortsätta för evigt. Vilken förkastlig börda att bära på uppståndelsens dag!
O kimseler onda ebediyen kalacaklardır. Kıyamet gününde o onlar için ne kötü bir yük olacaktır!
جس میں ہمیشہ ہی رہے گا[1] ، اور ان کے لئے قیامت کے دن (بڑا) برا بوجھ ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
كَذَٰلِكَ نَقُصُّ عَلَيْكَ مِنْ أَنۢبَآءِ مَا قَدْ سَبَقَ وَقَدْ ءَاتَيْنَٰكَ مِن لَّدُنَّا ذِكْرًا
Easy-read (simplified)kadhaalika naqussu 'alayka min anbaa'i maa qad sabaqa waqad aataynaaka min ladunnaa dhikraa
DIN 31635kaḏālika naquṣṣu ʿalayka min ʾanbāʾi mā qad sabaqa waqad ʾātaynāka min ladunnā ḏikran
The translators word this verse differently
Thus We narrate to you reports of times gone by; and We have given you a message from Our Presence.
Thus relate We unto thee (Muhammad) some tidings of that which happened of old, and We have given thee from Our presence a reminder
Thus do we narrate to thee the history of what has gone before, and we have brought thee a reminder from us
Thus do We recite to thee histories of what passed of old; and from ourself have we given thee admonition
Thus do we recite unto thee, O Mohammed, relations of what hath passed heretofore; and we have given thee an admonition from us
مَّنْ أَعْرَضَ عَنْهُ فَإِنَّهُۥ يَحْمِلُ يَوْمَ ٱلْقِيَٰمَةِ وِزْرًا
Easy-read (simplified)man a'rada 'anhu fa'innahu yahmilu yawma l-qiyaamati wizraa
DIN 31635man ʾaʿraḍa ʿanhu faʾinnahu yaḥmilu yawma l-qiyāmati wizran
Whoever turns away from it will carry on the Day of Resurrection a burden.
Whoso turneth away from it, he verily will bear a burden on the Day of Resurrection
Whoso turns therefrom, verily, he shall bear on the resurrection day a burden
Whoso shall turn aside from it shall verily carry a burden on the day of Resurrection
He who shall turn aside from it, shall surely carry a load of guilt on the day of resurrection
20:101 — the verse above
يَوْمَ يُنفَخُ فِى ٱلصُّورِ وَنَحْشُرُ ٱلْمُجْرِمِينَ يَوْمَئِذٍ زُرْقًا
Easy-read (simplified)yawma yunfakhu fee s-soori wanahshuru l-mujrimeena yawma'idhin zurqaa
DIN 31635yawma yunfaḫu fī ṣ-ṣūri wanaḥšuru l-muǧrimīna yawmaʾiḏin zurqan
On the Day when the Trumpet is blown-We will gather the sinners on that Day, blue.
The day when the Trumpet is blown. On that day we assemble the guilty white-eyed (with terror)
On the day when the trumpet shall be blown, and we will gather the sinners in that day blue-eyed
On that day there shall be a blast on the trumpet, and We will gather the wicked together on that day with leaden eyes
On that day the trumpet shall be sounded; and we will gather the wicked together on that day, having grey eyes
يَتَخَٰفَتُونَ بَيْنَهُمْ إِن لَّبِثْتُمْ إِلَّا عَشْرًا
Easy-read (simplified)yatakhaafatoona baynahum in labithtum illaa 'ashraa
DIN 31635yataḫāfatūna baynahum ʾin labiṯtum ʾillā ʿašran
The translators word this verse differently
Murmuring among themselves: "You have lingered only for ten."
Murmuring among themselves: Ye have tarried but ten (days)
They shall whisper to each other, 'Ye have only tarried ten days
They shall say in a low voice, one to another, - "Ye tarried but ten days on earth
They shall speak with a low voice to one another, saying, ye have not tarried above ten days
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
خَالِدِينَ فِيهِ وَسَاءَ لَهُمْ يَوْمَ الْقِيَامَةِ حِمْلًا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.65 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/