يَتَخَٰفَتُونَ بَيْنَهُمْ إِن لَّبِثْتُمْ إِلَّا عَشْرًا
Easy-read (simplified)yatakhaafatoona baynahum in labithtum illaa 'ashraa
DIN 31635yataḫāfatūna baynahum ʾin labiṯtum ʾillā ʿašran
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Murmuring among themselves: "You have lingered only for ten."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Murmuring among themselves: Ye have tarried but ten (days)
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They shall whisper to each other, 'Ye have only tarried ten days
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They shall say in a low voice, one to another, - "Ye tarried but ten days on earth
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They shall speak with a low voice to one another, saying, ye have not tarried above ten days
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
të cilët do t'i pëshpëritin njëri-tjetrit: "Ju keni qëndruar vetëm dhjetë (net)."
তারা নিজেদের মধ্যে আস্তে আস্তে বলাবলি করবে, ‘তোমরা তো (দুনিয়ায়) দশদিনের বেশি অবস্থান করোনি।’
i jedan drugom će tiho govoriti: “Niste ostali više od deset dana.”
i jedan drugom će tiho govoriti: “Niste ostali više od deset dana.”
Heɓe sowndondira hakkunde maɓɓe [ɓe mbi'a] on ñiiɓaani si wonaa [balɗe] sappo.
ერთმანეთში იჩურჩულებენ: «ჩვენ იქ [სიკვდილის შემდეგ სამარეში] მხოლოდ ათი [ღამით] დავრჩით».
Sie flüstern einander zu: „Ihr habt (im Barzakh) nur zehn (Nächte) verweilt.“
Θα ψιθυρίσουν ο ένας στον άλλο: «Πράγματι, δε μείνατε (στην εγκόσμια ζωή) περισσότερο από δέκα (μέρες).»
वे आपस में चुपके-चुपके कह रहे होंगे, तुम (संसार में) दस दिन के सिवा नहीं ठहरे।
sussurranti tra di loro dicendo: “Avete trascorso laggiù (in vita) solo dieci giorni!”
103. Jie kalbės labai žemais balsais vienas su kitu (sakydami): „Tu nepasilikai ilgiau nei dešimt (dienų).“
Gidduu isaaniitti “Isin (guyyoota) kudhan malee (eegaduutanii) hin turre” jechuun walitti hasaasu.
они будут шептаться между собой: «Вы пробыли всего лишь десять [дней]».
и један другом ће тихо да говоре: „Нисте на Земљи боравили више од десет дана.“
Watanong'onezana wao kwa wao: Hamkukaa ila siku kumi tu.
Och de kommer att viska till varandra: ”Ni tillbringade bara tio [dagar på jorden].”
"Kendi aralarında gizlice siz ancak on gün kaldınız diye fısıldaşırlar."
وه آپس میں چپکے چپکے کہہ رہے[1] ہوں گے کہ ہم تو (دنیا میں) صرف دس دن ہی رہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
خَٰلِدِينَ فِيهِ وَسَآءَ لَهُمْ يَوْمَ ٱلْقِيَٰمَةِ حِمْلًا
Easy-read (simplified)khaalideena feehi wasaa'a lahum yawma l-qiyaamati himlaa
DIN 31635ḫālidīna fīhi wasāʾa lahum yawma l-qiyāmati ḥimlan
The translators word this verse differently
Abiding therein forever. And wretched is their burden on the Day of Resurrection.
Abiding under it - an evil burden for them on the Day of Resurrection
for them to bear for aye, and evil for them on the resurrection day will it be to bear
Under it shall they remain: and grievous, in the day of Resurrection, shall it be to them to bear
They shall continue thereunder for ever; and a grievous burden shall it be unto them on the day of resurrection
يَوْمَ يُنفَخُ فِى ٱلصُّورِ وَنَحْشُرُ ٱلْمُجْرِمِينَ يَوْمَئِذٍ زُرْقًا
Easy-read (simplified)yawma yunfakhu fee s-soori wanahshuru l-mujrimeena yawma'idhin zurqaa
DIN 31635yawma yunfaḫu fī ṣ-ṣūri wanaḥšuru l-muǧrimīna yawmaʾiḏin zurqan
On the Day when the Trumpet is blown-We will gather the sinners on that Day, blue.
The day when the Trumpet is blown. On that day we assemble the guilty white-eyed (with terror)
On the day when the trumpet shall be blown, and we will gather the sinners in that day blue-eyed
On that day there shall be a blast on the trumpet, and We will gather the wicked together on that day with leaden eyes
On that day the trumpet shall be sounded; and we will gather the wicked together on that day, having grey eyes
20:103 — the verse above
نَّحْنُ أَعْلَمُ بِمَا يَقُولُونَ إِذْ يَقُولُ أَمْثَلُهُمْ طَرِيقَةً إِن لَّبِثْتُمْ إِلَّا يَوْمًا
Easy-read (simplified)nahnu a'lamu bimaa yaqooloona idh yaqoolu amthaluhum tareeqatan in labithtum illaa yawmaa
DIN 31635naḥnu ʾaʿlamu bimā yaqūlūna ʾiḏ yaqūlu ʾamṯaluhum ṭarīqatan ʾin labiṯtum ʾillā yawman
We are fully aware of what they say, when the most exemplary of them in conduct will say, "You have lingered only a day."
We are Best Aware of what they utter when their best in conduct say: Ye have tarried but a day
We know best what they say, when the most exemplary of them in his way shall say, 'Ye have only tarried a day
We are most knowing with respect to that which they will say when the most veracious of them will say. "Ye have not tarried above a day
We well know what they will say; when the most conspicuous among them for behaviour shall say, ye have not tarried above one day
وَيَسْـَٔلُونَكَ عَنِ ٱلْجِبَالِ فَقُلْ يَنسِفُهَا رَبِّى نَسْفًا
Easy-read (simplified)wayas'aloonaka 'ani l-jibaali faqul yansifuhaa rabbee nasfaa
DIN 31635wayasʾalūnaka ʿani l-ǧibāli faqul yansifuhā rabbī nasfan
And they ask you about the mountains. Say, "My Lord will crumble them utterly."
They will ask thee of the mountains (on that day). Say: My Lord will break them into scattered dust
They will ask thee about the mountains; say, 'My Lord will scatter them in scattered pieces
And they will ask thee of the mountains: SAY: scattering my Lord will scatter them in dust
They will ask thee concerning the mountains: Answer, my Lord will reduce them to dust, and scatter them abroad
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
يَتَخَافَتُونَ بَيْنَهُمْ إِن لَّبِثْتُمْ إِلَّا عَشْرًا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
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CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/