وَعَنَتِ ٱلْوُجُوهُ لِلْحَىِّ ٱلْقَيُّومِ وَقَدْ خَابَ مَنْ حَمَلَ ظُلْمًا
Easy-read (simplified)wa'anati l-wujoohu lilhayyi l-qayyoomi waqad khaaba man hamala zulmaa
DIN 31635waʿanati l-wuǧūhu lilḥayyi l-qayyūmi waqad ḫāba man ḥamala ẓulman
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Faces will be humbled before the Living, the Eternal. Whoever carries injustice will despair.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And faces humble themselves before the Living, the Eternal. And he who beareth (a burden of) wrongdoing is indeed a failure (on that day)
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Faces shall be humbled before the Living, the Self-subsistent; and he who bears injustice is ever lost
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And humble shall be their faces before Him that Liveth, the Self-subsisting: and undone he, who shall bear the burden of iniquity
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And their faces shall be humbled before the living, the self-subsisting God; and he shall be wretched who shall bear his iniquity
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Të gjitha fytyrat do të përulen para të Përjetshmit, Mbajtësit të gjithçkaje dhe, pa dyshim, ka humbur ai që do të mbartë padrejtësi.
আর চিরঞ্জীব, চিরপ্রতিষ্ঠিত সত্তার সামনে সকলেই অবনত হবে। আর সে অবশ্যই ব্যর্থ হবে, যে যুলমের (পাপের) বোঝা করবে।
Lica će se Živom i Samoopstojećem Održavatelju poniziti, a onaj ko se nepravdom bude natovario sigurno će na gubitku biti.
Lica će se Živom i Samoopstojećem Održavatelju poniziti, a onaj tko se nepravdom bude natovario sigurno će na gubitku biti.
Je'ece ɗen yankinanii guruɗo Dartiiɗo On, gooŋɗii sooyii on donndiiɗo tooñe.
და სახეები ქედს მოიხრიან [დამდაბლდებიან] მარად ცოცხლისა და ყოველივეს მმართველის — ალლაჰის წინაშე. და ზარალს განიცდის ყოველი, ვინც უსამართლობა ჩაიდინა [ვინც მრავალღმერთიანობას მისდევდა].
Und demütig werden sich die Gesichter vor dem Lebendigen und Beständigen senken, und enttäuscht wird sein, wer (mit sich) Unrecht trägt.
Όλα τα πρόσωπα θα ταπεινωθούν για τον Αλ-Χάι (τον Αιώνια Ζωντανό), τον Αλ-Καϊούμ (τον Υποστηρικτή και Συντηρητή όλων). Πράγματι, έχει χάσει όποιος έχει κουβαλήσει αδικία (και απέδιδε στον Αλλάχ εταίρους στη λατρεία).
तथा सभी चेहरे उस जीवित रहने वाले, क़ायम रखने वाले लिए झुक जाएँगे और निश्चय विफल हो गया, जिसने अत्याचार का बोझ[38] उठाया।
E i visi furono umiliati davanti al Vivente, Colui che Sussiste di se stesso, e fu deluso chi fu oppresso dai peccati.
111. Ir (visi) veidai bus nužeminti priešais (Allahą), Al-Hajul-Kajum (Amžiną, Tą, Kuris palaiko ir globoja viską, kas egzistuoja). Ir tam, kuris nešė nuodėmės (naštą) (t. y. tas, kuris netikėjo Allahą, priskyrė Jam partnerius, ir darė veiksmus, nepaklusnius Jam), bus iš tiesų visiška nesėkmė (ta Dieną).
Fuulli (Rabbii) jiraataa, waan hundaan dhaabatuuf gadi jette, Dhugumatti, namni miidhaa baadhate hoongaye.
Смирятся лица пред Живым, Поддерживающим всё сущее, и уже оказался в проигрыше всякий, кто понёс несправедливость.
Људи ће се Живом и Вечном покорити, а настрадаће онај који је друге поред Аллаха обожавао.
Na zitadhalilika nyuso mbele ya Aliye Hai milele, Msimamia yote milele. Na atakuwa ameharibikiwa mwenye kubeba dhuluma.
Alla ansikten ska sänkas i vördnad inför den evigt Levande; alltings Upprätthållare. Och den som bär med sig orättfärdighetens börda är dömd till undergång.
Ve yüzler Hayy ve Kayyum olan Allah için eğilip boyun bükmüştür. Zulüm yüklenen hüsrana uğramıştır.
تمام چہرے اس زنده اور قائم دائم مدبر، اللہ کے سامنے کمال عاجزی سے جھکے ہوئے ہونگے، یقیناً وه برباد ہوا جس نے ﻇلم ﻻد لیا.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
يَوْمَئِذٍ لَّا تَنفَعُ ٱلشَّفَٰعَةُ إِلَّا مَنْ أَذِنَ لَهُ ٱلرَّحْمَٰنُ وَرَضِىَ لَهُۥ قَوْلًا
Easy-read (simplified)yawma'idhin laa tanfa'u sh-shafaa'atu illaa man adhina lahu r-rahmaanu waradiya lahu qawlaa
DIN 31635yawmaʾiḏin lā tanfaʿu š-šafāʿatu ʾillā man ʾaḏina lahu r-raḥmānu waraḍiya lahu qawlan
The translators word this verse differently
On that Day, intercession will not avail, except for him permitted by the Merciful, and whose words He has approved.
On that day no intercession availeth save (that of) him unto whom the Beneficent hath given leave and whose word He accepteth
On that day shall no intercession be of any avail, save from such as the Merciful permits, and who is acceptable to Him in speech
No intercession shall avail on that day, save his whom the God of Mercy shall allow to intercede, and whose words he shall approve
On that day the intercession of none shall be of advantage unto another, except the intercession of him to whom the Merciful shall grant permission, and who shall be acceptable unto him in what he saith
يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يُحِيطُونَ بِهِۦ عِلْمًا
Easy-read (simplified)ya'lamu maa bayna aydeehim wamaa khalfahum walaa yuheetoona bihi 'ilmaa
DIN 31635yaʿlamu mā bayna ʾaydīhim wamā ḫalfahum walā yuḥīṭūna bihi ʿilman
He knows what is before them and what is behind them, and they cannot comprehend Him in their knowledge.
He knoweth (all) that is before them and (all) that is behind them, while they cannot compass it in knowledge
He knows what is before them and what is behind them, but they do not comprehend knowledge of Him
He knoweth their future and their past; but in their own knowledge they comprehend it not
God knoweth that which is before them, and that which is behind them; but they comprehend not the same by their knowledge
20:111 — the verse above
وَمَن يَعْمَلْ مِنَ ٱلصَّٰلِحَٰتِ وَهُوَ مُؤْمِنٌ فَلَا يَخَافُ ظُلْمًا وَلَا هَضْمًا
Easy-read (simplified)waman ya'mal mina s-saalihaati wahuwa mu'minun falaa yakhaafu zulman walaa hadmaa
DIN 31635waman yaʿmal mina ṣ-ṣāliḥāti wahuwa muʾminun falā yaḫāfu ẓulman walā haḍman
The translators word this verse differently
But whoever has done righteous deeds, while being a believer-will fear neither injustice, nor grievance.
And he who hath done some good works, being a believer, he feareth not injustice nor begrudging (of his wage)
But he who does righteous acts and is a believer, he shall fear neither wrong nor diminution
But he who shall have done the things that are right and is a believer, shall fear neither wrong nor loss
But whosoever shall do good works, being a true believer, shall not fear any injustice, or any diminution of his reward from God
وَكَذَٰلِكَ أَنزَلْنَٰهُ قُرْءَانًا عَرَبِيًّا وَصَرَّفْنَا فِيهِ مِنَ ٱلْوَعِيدِ لَعَلَّهُمْ يَتَّقُونَ أَوْ يُحْدِثُ لَهُمْ ذِكْرًا
Easy-read (simplified)wakadhaalika anzalnaahu qur'aanan 'arabiyyan wasarrafnaa feehi mina l-wa'eedi la'allahum yattaqoona aw yuhdithu lahum dhikraa
DIN 31635wakaḏālika ʾanzalnāhu qurʾānan ʿarabiyyan waṣarrafnā fīhi mina l-waʿīdi laʿallahum yattaqūna ʾaw yuḥdiṯu lahum ḏikran
The translators word this verse differently
Thus We have revealed it an Arabic Quran, and We have diversified the warnings in it, that perhaps they would become righteous, or it may produce a lesson for them.
Thus we have revealed it as a Lecture in Arabic, and have displayed therein certain threats, that peradventure they may keep from evil or that it may cause them to take heed
Thus have we sent it down an Arabic Qur'an; and we have turned about in it the threat,- haply they may fear, or it may cause them to remember
Thus have We sent down to thee an Arabic Koran, and have set forth menaces therein diversely, that haply they may fear God, or that it may give birth to reflection in them
And thus have we sent down this book, being a Koran in the Arabic tongue; and we have inserted various threats and promises therein, that men may fear God, or that it may awaken some consideration in them
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَعَنَتِ الْوُجُوهُ لِلْحَيِّ الْقَيُّومِ وَقَدْ خَابَ مَنْ حَمَلَ ظُلْمًا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/