وَمَنْ أَعْرَضَ عَن ذِكْرِى فَإِنَّ لَهُۥ مَعِيشَةً ضَنكًا وَنَحْشُرُهُۥ يَوْمَ ٱلْقِيَٰمَةِ أَعْمَىٰ
Easy-read (simplified)waman a'rada 'an dhikree fa'inna lahu ma'eeshatan dankan wanahshuruhu yawma l-qiyaamati a'maa
DIN 31635waman ʾaʿraḍa ʿan ḏikrī faʾinna lahu maʿīšatan ḍankan wanaḥšuruhu yawma l-qiyāmati ʾaʿmā
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
But whoever turns away from My Reminder, for him is a confined life. And We will raise him on the Day of Resurrection blind."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
But he who turneth away from remembrance of Me, his will be a narrow life, and I shall bring him blind to the assembly on the Day of Resurrection
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But he who turns away from my reminder, verily, for him shall be a straitened livelihood; and we will gather him on the resurrection day blind
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But whoso turneth away from my monition, his truly shall be a life of misery: And We will assemble him with others on the day of Resurrection, blind
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
but whosoever shall turn aside from my admonition, verily he shall lead a miserable life, and we will cause him to appear before us on the day of resurrection, blind
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
E kushdo që ia kthen shpinën Këshillës Sime, do të ketë jetë të vështirë dhe në Ditën e Kiametit do ta ringjallim të verbër.
আর যে আমার স্মরণ থেকে মুখ ফিরিয়ে নিবে, নিশ্চয় তার জন্য (দুনিয়া ও বরযখে) হবে এক সংকুচিত জীবন এবং আমি তাকে কিয়ামত দিবসে উঠাবো অন্ধ অবস্থায়।’
A onaj ko okrene glavu od Knjige Moje, taj će teškim životom živjeti i na Sudnjem danu ćemo ga slijepim oživjeti."
A onaj tko okrene glavu od Knjige Moje, taj će teškim životom živjeti i na Sudnjem danu ćemo ga slijepim oživjeti."
Kala ɗurniiɗo gaayi jaŋtagol lam, haray pellet, no woodani mo ngurndam ɓilluɗam Men mooɓoya mo Ñalnde Darngal ko o bumɗo.
ხოლო ვინც ზურგს შეაქცევს ჩემს შეხსენებას, მას მტანჯველი ცხოვრება ექნება, და განკითხვის დღეს ბრმად აღვადგენთ».
Wer sich aber von Meiner Ermahnung abwendet, dem steht ein beengtes Leben zu, und Wir werden ihn am Tag der Auferstehung blind (zu den anderen) versammeln.
Αλλά όποιος αποστρέφεται από την Υπενθύμισή Μου, θα έχει μία άθλια ζωή, και την Ημέρα της Ανάστασης θα τον φέρουμε προς τον τόπο συγκέντρωσης, τυφλό.»
तथा जिसने मेरी नसीहत से मुँह फेरा, तो निःसंदेह उसके लिए तंग[40] जीवन है और हम उसे क़ियामत के दिन अंधा करके उठाएँगे।
E chi contrasta la Mia Parola, in verità lo aspetterà una vita di sofferenza e lo risusciteremo, nel Giorno del Giudizio, cieco.”
124. Tačiau tas, kuris nusigręžia nuo Mano Priminimo (t. y. nei tiki šį Koraną, nei elgiasi pagal jo mokymus), iš tiesų, jam – sunkus gyvenimas, ir Mes prikelsime jį aklą Prikėlimo Dieną.“
Namni yaadannoo (Qur’aana) kiyya irraa garagale, dhugumatti, isaaf (aduniyaafii barzakhattis) jireenya dhiphootu jira; Guyyaa Qiyaamaa jaamaa gooneeti isa kaafna.”
А кто отвернётся от Моего Напоминания, тому, воистину, [уготована] жизнь тягостная, и Мы приведём его к месту сбора в День воскресения слепым».
А онај ко се окрене од Моје Опомене, тај ће да живи тешким животом и на Судњем дану ћемо да га проживимо слепим.“
Na atakayeupa ukumbusho wangu mgongo, basi kwa yakini atapata maisha yenye dhiki, na Siku ya Kiyama tutamfufua hali ya kuwa ni kipofu.
Men den som vänder sig bort från min påminnelse ska få ett liv präglat av elände, och på uppståndelsens dag ska vi låta honom uppstå blind.
Kim de benim zikrimden yüz çevirirse, gerçekten onun için dar,sıkıntılı bir hayat vardır ve biz onu kıyamet günü kör olarak haşredeceğiz.
اور (ہاں) جو میری یاد سے روگردانی کرے گا اس کی زندگی تنگی میں رہے گی[1] ، اور ہم اسے بروز قیامت اندھا کر کے اٹھائیں گے.[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
ثُمَّ ٱجْتَبَٰهُ رَبُّهُۥ فَتَابَ عَلَيْهِ وَهَدَىٰ
Easy-read (simplified)thumma jtabaahu rabbuhu fataaba 'alayhi wahadaa
DIN 31635ṯumma ǧtabāhu rabbuhu fatāba ʿalayhi wahadā
But then his Lord recalled him, and pardoned him, and guided him.
Then his Lord chose him, and relented toward him, and guided him
Then his Lord chose him, and relented towards him, and guided him
Afterwards his Lord chose him for himself, and was turned towards him, and guided him
Afterwards his Lord accepted him, on his repentance, and was turned unto him, and directed him
قَالَ ٱهْبِطَا مِنْهَا جَمِيعًۢا بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ فَإِمَّا يَأْتِيَنَّكُم مِّنِّى هُدًى فَمَنِ ٱتَّبَعَ هُدَاىَ فَلَا يَضِلُّ وَلَا يَشْقَىٰ
Easy-read (simplified)qaala hbitaa minhaa jamee'an ba'dukum liba'din 'aduwwun fa'immaa ya'tiyannakum minnee hudan famani taba'a hudaaya falaa yadillu walaa yashqaa
DIN 31635qāla hbiṭā minhā ǧamīʿan baʿḍukum libaʿḍin ʿaduwwun faʾimmā yaʾtiyannakum minnī hudan famani tabaʿa hudāya falā yaḍillu walā yašqā
He said, "Go down from it, altogether; some of you enemies of some others. But whenever guidance comes to you from Me, whoever follows My guidance, will not go astray, nor suffer.
He said: Go down hence, both of you, one of you a foe unto the other. But when there come unto you from Me a guidance, then whoso followeth My guidance, he will not go astray nor come to grief
Said he, 'Go down, ye twain, therefrom altogether, some of you foes to the other. And if there should come to you, from me a guidance; then whoso follows my guidance shall neither err nor be wretched
And God said, "Get ye all down hence, the one of you a foe unto the other. Hereafter shall guidance come unto you from me; And whoso followeth my guidance shall not err, and shall not be wretched
And God said, get ye down hence, all of you: The one of you shall be an enemy unto the other. But hereafter shall a direction come unto you from me: And whosoever shall follow my direction, shall not err, neither shall he be unhappy
20:124 — the verse above
قَالَ رَبِّ لِمَ حَشَرْتَنِىٓ أَعْمَىٰ وَقَدْ كُنتُ بَصِيرًا
Easy-read (simplified)qaala rabbi lima hashartanee a'maa waqad kuntu baseeraa
DIN 31635qāla rabbi lima ḥašartanī ʾaʿmā waqad kuntu baṣīran
He will say, "My Lord, why did You raise me blind, though I was seeing?"
He will say: My Lord! Wherefor hast Thou gathered me (hither) blind, when I was wont to see
He shall say, 'My Lord! wherefore hast Thou gathered me blind when I used to see
He will say, "O my Lord! why hast thou assembled me with others, blind? whereas I was endowed with sight
And he shall say, O Lord, why hast thou brought me before thee blind, whereas before I saw clearly
قَالَ كَذَٰلِكَ أَتَتْكَ ءَايَٰتُنَا فَنَسِيتَهَا وَكَذَٰلِكَ ٱلْيَوْمَ تُنسَىٰ
Easy-read (simplified)qaala kadhaalika atatka aayaatunaa fanaseetahaa wakadhaalika l-yawma tunsaa
DIN 31635qāla kaḏālika ʾatatka ʾāyātunā fanasītahā wakaḏālika l-yawma tunsā
The translators word this verse differently
He will say, "Just as Our revelations came to you, and you forgot them, today you will be forgotten."
He will say: So (it must be). Our revelations came unto thee but thou didst forget them. In like manner thou art forgotten this Day
He shall say, 'Our signs came to thee, and thou didst forget them; thus today art thou forgotten
He will answer, "Thus is it, because our signs came unto thee and thou didst forget them, and thus shalt thou be forgotten this day
God shall answer, thus have we done, because our signs came unto thee, and thou didst forget them; and in the same manner shalt thou be forgotten this day
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَمَنْ أَعْرَضَ عَن ذِكْرِي فَإِنَّ لَهُ مَعِيشَةً ضَنكًا وَنَحْشُرُهُ يَوْمَ الْقِيَامَةِ أَعْمَىٰ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.56 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/