Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
When your sister walked along, and said, 'Shall I tell you about someone who will take care of him?' So We returned you to your mother, that she may be comforted, and not sorrow. And you killed a person, but We saved you from stress; and We tested you thoroughly. And you stayed years among the people of Median. Then you cameback, as ordained, O Moses.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
When thy sister went and said: Shall I show you one who will nurse him? and we restored thee to thy mother that her eyes might be refreshed and might not sorrow. And thou didst kill a man and We delivered thee from greatdistress, and tried thee with a heavy trial. And thou didst tarry years among the folk of Midian. Then camest thou (hither) by (My) providence, O Moses
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
When thy sister walked on and said, "Shall I guide you to one who will take charge of him?" And we restored thee to thy mother, that her eye might be cheered and that she should not grieve. And thou didst slay a person and we saved thee from the trouble, and we tried thee with various trials. And thou didst tarry for years amongst the people of Midian; then thou didst come (hither) at (our) decree, O Moses
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
When thy sister went and said, 'Shall I shew you one who will nurse him?' Then We returned thee to thy mother that her eye might be cheered, and that she might not grieve. And when thou slewest a person, We delivered thee from trouble, and We tried thee with other trial. For years didst thou stay among the people of Midian; then camest thou hither by my decree, O Moses
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
When thy sister went and said, shall I bring you unto one who will nurse the child? So we returned thee unto thy mother, that her mind might be set at ease, and that she might not be afflicted. And thou slewest a soul, and we delivered thee from trouble; and we proved thee by several trials: And afterwards thou didst dwell some years among the inhabitants of Madian. Then thou camest hither according to our decree, O Moses
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Kur motra jote po ecte (duke të përcjellë nga larg) e po thoshte: "A doni t'ju tregoj dikë që mund të përkujdeset për të?" Kështu, Ne të kthyem te nëna jote, që ajo të gëzohej e të mos pikëllohej. Pastaj, ti vrave një njeri (gabimisht), por Ne të shpëtuam nga brenga dhe të sprovuam me sprova të shumta. Ti qëndrove disa vjet te populli i Medjenit e më pas erdhe në një kohë të caktuar, o Musa.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
যখন তোমার বোন (সিন্দুকটি যেদিকে ভেসে যায়, সেদিকেই সাথে সাথে) চলছিল। অতঃপর সে গিয়ে (যারা তোমাকে উঠিয়ে নিয়েছে তাদেরকে) বললো: ‘আমি কি তোমাদেরকে এমন একজনের সন্ধান দিব, যে এর দায়িত্বভার নিতে পারবে?’ অতঃপর আমি তোমাকে তোমার মায়ের নিকট ফিরিয়ে দিলাম, যাতে তার চোখ জুড়ায় এবং সে দুশ্চিন্তায় না থাকে। আর তুমি (ক্বিবতী সম্প্রদায়ের) এক ব্যক্তিকে হত্যা করেছিলে। তখন আমি তোমাকে দুশ্চিন্তা থেকে নাজাত দিলাম এবং তোমাকে আমি বিভিন্নভাবে পরীক্ষা করেছি। অতঃপর তুমি কয়েক বছর মাদইয়ানবাসীদের মধ্যে অবস্থান করেছ। তারপর হে মূসা! (তোমার সাথে কথা বলার) নির্ধারিত সময়ে তুমি এসে উপস্থিত হয়েছো।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Kada je sestra tvoja otišla i rekla: ‘Hoćete li da vam pokažem onu koja će se o njemu brinuti?’ – Mi smo te majci tvojoj povratili da se raduje i da više ne tuguje. A ti si ubio jednog čovjeka, pa smo te Mi brige oslobodili i iz raznih nevolja te spasili. I ti si ostao godinama među stanovnicima Medjena, zatim si, o Musa, u određeno vrijeme došao,
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Kada je sestra tvoja otišla i rekla: ‘Hoćete li da vam pokažem onu koja će se o njemu brinuti?’ Mi smo te majci tvojoj povratili da se raduje i da više ne tuguje. A ti si ubio jednog čovjeka, pa smo te Mi brige oslobodili i iz raznih nevolja te spasili. I ti si ostao godinama među stanovnicima Medjena, zatim si, o Mojsije, u određeno vrijeme došao,
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Tuma de banndiraawo maaɗa on yahynoo; o wi'a: "Enee, yo mi tinndin on e on mo no ne'a mo?" min ngartirmaa ka yumma maaɗa fii yo gite makko ɗen ɓuuɓu hara o sunaaki. Mbarɗaa woŋkii min ndaɗumaa immorde e saɗteende nde, min njarribimaa jarrabuyeeje ñiiɓɗaa duuɓi ka yimɓe Madyana refti ngarɗaa ka fodoore aan Muusaa.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
წავიდა შენი და, და უთხრა: «ხომ არ მიმესწავლებინა თქვენთვის იგი, ვინც მას ჩაიბარებს?» და დაგაბრუნეთ დედაშენთან, რათა დამშვიდებულიყო იგი და არ ენაღვლა. და მოკალი შენ კაცი, ხოლო ჩვენ გიხსენით მწუხარებისგან და გამოგცადეთ განსაცდელებით. წლების მანძილზე დარჩი მედიანის ხალხში; შემდეგ კი მოხვედი დადგენილ დროს, ჰეი, მუსა.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Als deine Schwester hinging und sagte: ,Soll ich euch auf jemanden hinweisen, der ihn betreuen würde?’ So brachten Wir dich zu deiner Mutter zurück, damit sie frohen Mutes und nicht traurig sei. Und du hattest eine Seele getötet, und da erretteten Wir dich aus dem Kummer, und Wir unterzogen dich einer harten Prüfung. So verweiltest du jahrelang unter den Leuten von Madyan. Hierauf kamst du zu einer vorausbestimmten Zeit, o Musa.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Όταν περπάτησε η αδερφή σου (ακολουθώντας το καλάθι στο νερό, και στη συνέχεια σε πήραν η οικογένεια του Φαραώ και έψαξαν για μία θηλάζουσα, επειδή αρνήθηκες όλες τις θηλάζουσες) και έτσι (η αδερφή σου) είπε: «Να σας πω για μία που μπορεί να τον θηλάσει (και να τον αναθρέψει);» Έτσι σε επιστρέψαμε στη μητέρα σου, για να χαρεί και να μη λυπάται. Έπειτα, (αφού μεγάλωσες) σκότωσες (κατά λάθος) έναν άνθρωπο (από τους εχθρούς σου, που τσακώθηκε με έναν από τον λαό σου), αλλά σε σώσαμε από τη θλίψη, και σε βάλαμε σε πολλές δοκιμασίες. Και (έφυγες για να μην σε σκοτώσουν και) έμεινες ανάμεσα στο λαό της Μαδιάμ για αρκετά χρόνια. Έπειτα έφτασες (στο μέρος αυτό) στην προκαθορισμένη ώρα (που ορίσαμε για την αποστολή σου), ω, Μωυσή!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
जब तेरी बहन[10] चल रही थी और कह रही थी : क्या मैं तुम्हें उसका पता बता दूँ, जो इसका पालन-पोषण करे? फिर हमने तुझे तेरी माँ के पास लौटा दिया, ताकि उसकी आँख ठंडी हो और वह शोक न करे। तथा तूने एक आदमी को मार डाला[11], तो हमने तुझे दुःखसे बचा लिया और हमने तुम्हारी अच्छी तरह से परीक्षा ली। फिर तू कई वर्ष मदयन वालों के बीच ठहरा रहा, फिर तू एक निश्चित अनुमान पर आया, ऐ मूसा!
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Passava tua sorella, e disse: ‘Volete che vi indichi chi lo possa allevare?’ Cosi ti restituimmo a tua madre per farla rallegrare e perché non si rattristasse. E uccidesti un uomo, ma ti salvammo dal rammarico e ti salvammo più volte dalla tentazione. Poi sei rimasto lunghi anni tra la gente di Medyen, poi sei venuto, per Nostra provvidenza, o Mūsā,
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
40. Kai tavo sesuo atėjo ir tarė: „Ar parodyti tau tą, kuri žindys jį?“ Taigi Mes grąžinome tave tavo motinai, kad ji galėtų nuraminti savo akis ir nesielvartautų. Tada tu nužudei žmogų, bet Mes išgelbėjome tave nuo didžiulės bėdos ir išbandėme tave sunkiu išbandymu. Tada tu pasilikai daugelį metų su Madjan (Midian) žmonėmis. Tada tu atėjai čia pagal nustatytą laiką, kurį Aš įsakiau (tau), Mūsa (Moze)!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
(Yaa Muusaa!) Yeroo obboleettin tee (kara sanduuqa bishaan oofu jala) deemtee, (warra isa fudhateen) ‘Nama isa guddisu irratti isin qajeelchuu?’ jetteen (yaadadhu). gara haadha teetiitti si deebifne Akka ijji ishee tasgabbooftuufi isiin hin gaddineef jecha. Lubbuu ajjeeftee turtee yaaddoo guddaa (fii adabamuu) jalaa si baraarree, mokkoraalee si mokkorree jirra. Ergasii waggoota (baay’ee) warra Madyan keessa turtee jirta. San booda murterratti (yeroo Ani siif murteessetti)(bakka kana) dhuftee jirta; yaa Muusaa. [6]
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Вот твоя сестра идёт и говорит: «Указать ли вам на того, кто позаботится о нём?» И Мы вернули тебя к твоей матери, дабы утешилось её сердце, и дабы она не печалилась. И ты убил человека, и Мы избавили тебя от беды; и испытывали тебя испытаниями. Затем ты пробыл годы среди жителей Мадьяна, а потом пришёл в установленный срок, о Муса.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Када је твоја сестра отишла и казала: 'Хоћете ли да вам покажем жену која ће да се брине о њему? Ми смо те твојој мајци опет вратили да се радује и да више не тугује. И кад си убио човека, па смо те Ми ослободили бриге и из разних невоља смо те спасили. И ти си остао годинама међу становницима Медена, затим си, о Мојсије, у одређено време дошао,
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Dada yako alipokwenda na akasema: Je! Niwajulishe mtu wa kuweza kumlea? Basi tukakurejesha kwa mama yako ili macho yake yaburudike, wala asihuzunike. Na ulimuua mtu, nasi tukakuokoa katika dhiki, na tukakujaribu kwa majaribio mengi. Ukakaa miaka kwa watu wa Madyana. Kisha ukaja kama ilivyokadiriwa, ewe Musa!
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Och din syster följde [korgen] och sa [till de som tog upp den]: 'Ska jag visa er till någon som kan ta hand om honom?' Så återförenade vi dig med din mor så att hennes hjärta skulle fyllas av glädje och hennes sorg stillas. Och [vid vuxen ålder] dödade du en man, men vi räddade dig ur din svåra nöd och prövade dig med många svårigheter. Sedan stannade du många år hos folket i Midjan, och nu har du kommit hit enligt mitt beslut, Mose.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Kız kardeşin gitmiş ve: "O’na bakacak birini size göstereyim mi?" demişti. Böylece seni, gözü aydın olsun ve üzülmesin diye annene geri döndürdük. Sen bir adam öldürmüştün de, seni yine üzüntüden kurtarmıştık. Bu şekilde seni (önceden de) imtihan etmiştik. Senelerce Medyen halkı arasında kalmıştın. Sonra da bir takdir üzere geldin ey Mûsâ!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
(یاد کر) جبکہ تیری بہن چل رہی تھی اور کہہ رہی تھی کہ اگر تم کہو تو میں اسے بتا دوں جو اس کی نگہبانی کرے[1] ، اس تدبیر سے ہم نے تجھے پھر تیری ماں کے پاس پہنچایا کہ اس کی آنکھیں ٹھنڈی رہیں اور وه غمگین نہ ہو۔ اور تو نے ایک شخص کو مار ڈاﻻ تھا[2] اس پر بھی ہم نے تجھے غم سے بچا لیا، غرض ہم نے تجھے اچھی طرح آزما لیا[3]۔ پھر تو کئی سال تک مدین کے لوگوں میں ٹھہرا رہا[4]، پھر تقدیر الٰہی کے مطابق اے[5] موسیٰ! تو آیا.
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 `Put him in the chest; then cast him into the river. The river will wash him to shore, where an enemy of Mine and an enemy of his will pick him up. And I have bestowed upon you love from Me, so that you may be reared before My eye.
Mohammed Marmaduke William Pickthall1930 Saying: Throw him into the ark, and throw it into the river, then the river shall throw it on to the bank, and there an enemy to Me and an enemy to him shall take him. And I endued thee with love from Me that thou mightest be trained according to My will
Edward Henry Palmer1880 Hurl him into the ark, and hurl him into the sea; and the sea shall cast him on the shore, and an enemy of mine and of his shall take him;" - for on thee have I cast my love, that thou mayest be formed under my eye
John Medows Rodwell1861 Cast him into the ark: then cast him on the sea [the river], and the sea shall throw him on the shore: and an enemy to me and an enemy to him shall take him up.' And I myself have made thee an object of love, That thou mightest be reared in mine eye
George Sale1734 put him into the ark, and cast him into the river, and the river shall throw him on the shore; and my enemy and his enemy shall take him and bring him up; and I bestow on thee love from me, that thou mightest be bred up under my eye
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.57 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.71
Talal Itani · Mohammed Marmaduke William Pickthall0.71
Talal Itani · Edward Henry Palmer0.66
Talal Itani · John Medows Rodwell0.63
Edward Henry Palmer · George Sale0.56
Mohammed Marmaduke William Pickthall · George Sale0.54
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.53
John Medows Rodwell · George Sale0.48
Edward Henry Palmer · John Medows Rodwell0.43
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.42
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
Sources, editions and licences for everything above
ReceiptsSource fact
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.