كُلُوا۟ وَٱرْعَوْا۟ أَنْعَٰمَكُمْ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّأُو۟لِى ٱلنُّهَىٰ
Easy-read (simplified)kuloo war'aw an'aamakum inna fee dhaalika la'aayaatin li'oolee n-nuhaa
DIN 31635kulū warʿaw ʾanʿāmakum ʾinna fī ḏālika laʾāyātin liʾūlī n-nuhā
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Eat and pasture your livestock. In that are signs for those with understanding.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
(Saying): Eat ye and feed your cattle. Lo! herein verily are portents for men of thought
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Eat and pasture your cattle therefrom; verily, in that are signs to those endued with intelligence
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Eat ye, and feed your cattle.' Of a truth in this are signs unto men endued with understanding
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
saying, eat of part, and feed your cattle with other part thereof. Verily herein are signs unto those who are indued with understanding
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Hani e kullotni bagëtinë tuaj! Vërtet, në këto ka shenja për mendarët.
( তা থেকে) তোমরা নিজেরা খাও এবং তোমাদের গবাদি পশুদেরকে (তাতে) চরাও। অবশ্যই এতে বিবেকসম্পন্ন লোকদের জন্য নিদর্শন রয়েছে।
Jedite i napasajte stoku svoju! To su dokazi za one koji pameti imaju.
Jedite i napasajte stoku svoju! To su dokazi za one koji pameti imaju.
Ñaamee ngaynon neemoraaɗi mo'on ɗi. Pellet, no e ndeer ɗum [ko jaŋtaa ɗoo] Aayeeje fii joomiraa- ɓe kakkillaaji ɗin.
ჭამეთ (ო, ადამიანებო) ის, რაც [ჩვენ გავზარდეთ თქვენთვის] და მწყემსეთ თქვენი საქონელი; ამაში სასწაულებია გონიერთათვის.
Esst und weidet euer Vieh. Wahrlich, darin sind ja Zeichen für Leute von Verstand.
Φάτε (ω, άνθρωποι) και βοσκήστε τα ζώα σας. Πράγματι, υπάρχουν σ' αυτό Σημάδια γι' εκείνους που έχουν σωστή διάνοια.
खाओ और अपने चौपायों को चराओ, निःसंदेह इसमें बुद्धि वाले लोगों के लिए निश्चय बहुत-सी निशानियाँ हैं।
»Mangiatene e pascolatevi le vostre greggi: in verità in ciò ci sono dei segni per gente che possiede intelletto.
54. Valgyk ir ganyk savo galvijus (joje). Iš tiesų, tame yra Ajat (įrodymai ir ženklai) suprantantiems žmonėms.
(Isa irraa) nyaadhaa; beyladoota keessanis dheechisaa, Dhugumatti, kana keessa namoota qalbiilee qabaniif mallattoleetu jira.
Ешьте и пасите свой скот. Воистину, в этом — знамение для обладателей разума.
Једите и напасајте своју стоку! Ту су докази за оне који имају памети.
Kuleni, na mchunge wanyama wenu. Hakika katika hayo zipo ishara kwa wenye akili.
Ät och låt er boskap beta! Häri finns verkligen lärdomar för de insiktsfulla.
Hem siz yiyin; hem de hayvanlarınızı otlatın. Şüphesiz bunda akıl sahipleri için ayetler vardır.
تم خود کھاؤ اور اپنے چوپایوں کو بھی چراؤ[1] ۔ کچھ شک نہیں کہ اس میں عقلمندوں کے لئے[2] بہت سی نشانیاں ہیں.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
قَالَ عِلْمُهَا عِندَ رَبِّى فِى كِتَٰبٍ لَّا يَضِلُّ رَبِّى وَلَا يَنسَى
Easy-read (simplified)qaala 'ilmuhaa 'inda rabbee fee kitaabin laa yadillu rabbee walaa yansaa
DIN 31635qāla ʿilmuhā ʿinda rabbī fī kitābin lā yaḍillu rabbī walā yansā
He said, "Knowledge thereof is with my Lord, in a Book. My Lord never errs, nor does He forget."
He said: The knowledge thereof is with my Lord in a Record. My Lord neither erreth nor forgetteth
He said 'The knowledge of them is with my Lord in a Book; my Lord misleads not, nor forgets
He said, "The knowledge thereof is with my Lord in the Book of his decrees. My Lord erreth not, nor forgetteth
Moses answered, the knowledge thereof is with my Lord, in the book of his decrees: My Lord erreth not, neither doth he forget
ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ مَهْدًا وَسَلَكَ لَكُمْ فِيهَا سُبُلًا وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَأَخْرَجْنَا بِهِۦٓ أَزْوَٰجًا مِّن نَّبَاتٍ شَتَّىٰ
Easy-read (simplified)alladhee ja'ala lakumu l-'arda mahdan wasalaka lakum feehaa subulan wa'anzala mina s-samaa'i maa'an fa'akhrajnaa bihi azwaajan min nabaatin shattaa
DIN 31635allaḏī ǧaʿala lakumu l-ʾarḍa mahdan wasalaka lakum fīhā subulan waʾanzala mina s-samāʾi māʾan faʾaḫraǧnā bihi ʾazwāǧan min nabātin šattā
He who made the earth a habitat for you; and traced in it routes for you; and sent down water from the sky, with which We produce pairs of diverse plants.
Who hath appointed the earth as a bed and hath threaded roads for you therein and hath sent down water from the sky and thereby We have brought forth divers kinds of vegetation
Who made for you the earth a bed; and has traced for you paths therein; and has sent down from the sky water, - and we have brought forth thereby divers sorts of different vegetables
He hath spread the earth as a bed, and hath traced out paths for you therein, and hath sent down rain from Heaven, and by it we bring forth the kinds of various herbs
It is he who hath spread the earth as a bed for you, and hath made you paths therein; and who sendeth down rain from heaven, whereby we cause various kinds of vegetables to spring forth
20:54 — the verse above
مِنْهَا خَلَقْنَٰكُمْ وَفِيهَا نُعِيدُكُمْ وَمِنْهَا نُخْرِجُكُمْ تَارَةً أُخْرَىٰ
Easy-read (simplified)minhaa khalaqnaakum wafeehaa nu'eedukum waminhaa nukhrijukum taaratan ukhraa
DIN 31635minhā ḫalaqnākum wafīhā nuʿīdukum waminhā nuḫriǧukum tāratan ʾuḫrā
From it We created you, and into it We will return you, and from it We will bring you out another time.
Thereof We created you, and thereunto We return you, and thence We bring you forth a second time
From it have we created you and into it will we send you back, and from it will we bring you forth another time
From it have we created you, and into it will we return you, and out of it will we bring you forth a second time
Out of the ground have we created you; and to the same will we cause you to return, and we will bring you forth from thence another time
وَلَقَدْ أَرَيْنَٰهُ ءَايَٰتِنَا كُلَّهَا فَكَذَّبَ وَأَبَىٰ
Easy-read (simplified)walaqad araynaahu aayaatinaa kullahaa fakadhdhaba wa'abaa
DIN 31635walaqad ʾaraynāhu ʾāyātinā kullahā fakaḏḏaba waʾabā
We showed him Our signs, all of them, but he denied and refused.
And We verily did show him all Our tokens, but he denied them and refused
We did show him our signs, all of them, but he called them lies and did refuse
And we shewed him all our signs: but he treated them as falsehoods, and refused to believe
And we shewed Pharaoh all our signs which we had empowered Moses to perform: But he accused him of imposture, and refused to believe
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
كُلُوا وَارْعَوْا أَنْعَامَكُمْ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّأُولِي النُّهَىٰ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.66 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/