وَلَقَدْ أَرَيْنَٰهُ ءَايَٰتِنَا كُلَّهَا فَكَذَّبَ وَأَبَىٰ
Easy-read (simplified)walaqad araynaahu aayaatinaa kullahaa fakadhdhaba wa'abaa
DIN 31635walaqad ʾaraynāhu ʾāyātinā kullahā fakaḏḏaba waʾabā
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
We showed him Our signs, all of them, but he denied and refused.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And We verily did show him all Our tokens, but he denied them and refused
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
We did show him our signs, all of them, but he called them lies and did refuse
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And we shewed him all our signs: but he treated them as falsehoods, and refused to believe
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And we shewed Pharaoh all our signs which we had empowered Moses to perform: But he accused him of imposture, and refused to believe
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ne ia treguam atij (Faraonit) të gjitha shenjat Tona, por ai i përgënjeshtroi ato dhe kundërshtoi.
নিশ্চয়ই আমি ফিরা‘ঊনকে আমার সকল নিদর্শন দেখিয়েছিলাম; কিন্তু সে তা মিথ্যারোপ করেছে এবং (আমার প্রতি ঈমান আনতে) অস্বীকৃতি জানিয়েছে।
I Mi smo faraonu sve dokaze Naše pokazali, ali je on ipak porekao i da povjeruje odbio.
I Mi smo faraonu sve dokaze Naše pokazali, ali je on ipak porekao i povjerovati odbio.
Gooŋɗii Min kolli mo aayeeje Amen ɗen kala majje, o jeddi i o salii.
და ვუჩვენეთ მას [ფარაონს] ჩვენი ყველა სასწაული, მან კი ცრუდ შერაცხა და უარყო.
Und Wir zeigten ihm (also Fir'aun) ja bereits Unsere Zeichen alle, aber er erklärte (sie) für Lüge und weigerte sich.
Πράγματι, δείξαμε σ' αυτόν (τον Φαραώ) όλα τα (εννέα) Σημάδιά Μας, αλλά εκείνος (τα) διέψευσε και αρνήθηκε (να τα πιστέψει).
और निःसंदेह हमने उसे अपनी सब निशानियाँ दिखाईं, तो उसने झुठलाया और इनकार किया।
E gli mostrammo tutti i Nostri segni, ma lui negò e si oppose, dicendo:
56. Ir iš tiesų, Mes parodėme jam [Firaunui (Faraonui)] visus Mūsų Ajat (ženklus ir Įkalčius), bet jis neigė ir atsisakė.
Dhugumatti, mallattoolee keenya hunda ishee isatti (Fir’awnitti) argisiifneerra; innis ni sobsiisee; ni dides.
Действительно, Мы показали ему Наши знамения, все до единого, но он счёл их ложью и отверг.
И Ми смо фараону све Наше доказе показали, али је он ипак порекао и одбио да поверује.
Na hakika tulimwonyesha ishara zetu zote. Lakini alikadhibisha na akakataa.
Vi visade sannerligen [Farao] alla våra tecken, men han förnekade dem och vägrade tro.
Ona ayetlerimizin hepsini göstermiştik. Fakat o yalanladı ve diretti.
ہم نے اسےاپنی سب نشانیاں دکھا دیں لیکن پھر بھی اس نے جھٹلایا اور انکار کر دیا.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
كُلُوا۟ وَٱرْعَوْا۟ أَنْعَٰمَكُمْ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّأُو۟لِى ٱلنُّهَىٰ
Easy-read (simplified)kuloo war'aw an'aamakum inna fee dhaalika la'aayaatin li'oolee n-nuhaa
DIN 31635kulū warʿaw ʾanʿāmakum ʾinna fī ḏālika laʾāyātin liʾūlī n-nuhā
The translators word this verse differently
Eat and pasture your livestock. In that are signs for those with understanding.
(Saying): Eat ye and feed your cattle. Lo! herein verily are portents for men of thought
Eat and pasture your cattle therefrom; verily, in that are signs to those endued with intelligence
Eat ye, and feed your cattle.' Of a truth in this are signs unto men endued with understanding
saying, eat of part, and feed your cattle with other part thereof. Verily herein are signs unto those who are indued with understanding
مِنْهَا خَلَقْنَٰكُمْ وَفِيهَا نُعِيدُكُمْ وَمِنْهَا نُخْرِجُكُمْ تَارَةً أُخْرَىٰ
Easy-read (simplified)minhaa khalaqnaakum wafeehaa nu'eedukum waminhaa nukhrijukum taaratan ukhraa
DIN 31635minhā ḫalaqnākum wafīhā nuʿīdukum waminhā nuḫriǧukum tāratan ʾuḫrā
From it We created you, and into it We will return you, and from it We will bring you out another time.
Thereof We created you, and thereunto We return you, and thence We bring you forth a second time
From it have we created you and into it will we send you back, and from it will we bring you forth another time
From it have we created you, and into it will we return you, and out of it will we bring you forth a second time
Out of the ground have we created you; and to the same will we cause you to return, and we will bring you forth from thence another time
20:56 — the verse above
قَالَ أَجِئْتَنَا لِتُخْرِجَنَا مِنْ أَرْضِنَا بِسِحْرِكَ يَٰمُوسَىٰ
Easy-read (simplified)qaala aji'tanaa litukhrijanaa min ardinaa bisihrika yaa moosaa
DIN 31635qāla ʾaǧiʾtanā lituḫriǧanā min ʾarḍinā bisiḥrika yā mūsā
He said, "Did you come to us to drive us out of our land with your magic, O Moses?
He said: Hast come to drive us out from our land by thy magic, O Moses
Said he, 'Hast thou come to us, to turn us out of our land with thy magic, O Moses
He said, "Hast thou come, O Moses, to drive us from our land by thine enchantments
and he said, art thou come unto us that thou mayest dispossess us of our land by thy enchantments, O Moses
فَلَنَأْتِيَنَّكَ بِسِحْرٍ مِّثْلِهِۦ فَٱجْعَلْ بَيْنَنَا وَبَيْنَكَ مَوْعِدًا لَّا نُخْلِفُهُۥ نَحْنُ وَلَآ أَنتَ مَكَانًا سُوًى
Easy-read (simplified)falana'tiyannaka bisihrin mithlihi faj'al baynanaa wabaynaka maw'idan laa nukhlifuhu nahnu walaa anta makaanan suwaa
DIN 31635falanaʾtiyannaka bisiḥrin miṯlihi faǧʿal baynanā wabaynaka mawʿidan lā nuḫlifuhu naḥnu walā ʾanta makānan suwan
We will produce for you magic like it; so make an appointment between us and you, which we will not miss-neither us, nor you-in a central place."
But we surely can produce for thee magic the like thereof; so appoint a tryst between us and you, which neither we nor thou shall fail to keep, at a place convenient (to us both)
Then we will bring you magic like it; and we will make between us and thee an appointment; we will not break it, nor do thou either;-a fair place
Therefore will we assuredly confront thee with like enchantments: so appoint a meeting between us and you - we will not fail it, we, and do not thou - in a place alike for both
Verily we will meet thee with the like enchantments: Wherefore fix an appointment between us and thee; we will not fail it, neither shalt thou, in an equal place
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَلَقَدْ أَرَيْنَاهُ آيَاتِنَا كُلَّهَا فَكَذَّبَ وَأَبَىٰ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.54 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/