فَأَوْجَسَ فِى نَفْسِهِۦ خِيفَةً مُّوسَىٰ
Easy-read (simplified)fa'awjasa fee nafsihi kheefatan moosaa
DIN 31635faʾawǧasa fī nafsihi ḫīfatan mūsā
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
So Moses felt apprehensive within himself.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And Moses conceived a fear in his mind
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And Moses felt a secret fear within his soul
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And Moses conceived a secret fear within him
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Wherefore Moses conceived fear in his heart
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Atëherë, Musai ndjeu frikë në vete.
তখন মূসা তার অন্তরে কিছুটা ভীতি অনুভব করলো।
i Musa u sebi osjeti zebnju.
i Mojsije u sebi osjeti zebnju.
Muusaa so'i kulol ka woŋkii makko.
ამგვარად მუსა თავისთავად შეიპყრო შიშის გრძნობამ.
Da empfand er Furcht in seiner Seele, Musa.
Έτσι, ο Μωυσής ένιωσε φόβο μέσα του.
तो मूसा ने अपने मन में एक डर महसूस किया।[18]
In cuor suo Mūsā provò timore.
67. Taigi Mūsa (Mozė) pajuto savyje baimę.
Muusaan lubbuu isaa keessatti sodaan itti dhaga’ame (sodaa gadi dhooyfate).
И Муса ощутил в душе своей страх.
И Мојсије осети зебњу у себи.
Basi Musa akaingia hofu katika nafsi yake.
Mose kände då en plötslig rädsla inom sig.
Mûsâ, içten içe bir korkuya kapıldı.
پس موسیٰ (علیہ السلام) نے اپنے دل ہی دل میں ڈر محسوس کیا.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
قَالُوا۟ يَٰمُوسَىٰٓ إِمَّآ أَن تُلْقِىَ وَإِمَّآ أَن نَّكُونَ أَوَّلَ مَنْ أَلْقَىٰ
Easy-read (simplified)qaaloo yaa moosaa immaa an tulqiya wa'immaa an nakoona awwala man alqaa
DIN 31635qālū yā mūsā ʾimmā ʾan tulqiya waʾimmā ʾan nakūna ʾawwala man ʾalqā
They said, "O Moses, either you throw, or we will be the first to throw."
They said: O Moses! Either throw first, or let us be the first to throw
Said they, 'O Moses! either thou must throw, or we must be the first to throw
They said, "O Moses, wilt thou first cast down thy rod, or shall we be the first who cast
They said, O Moses, whether wilt thou cast down thy rod first, or shall we be the first who cast down our rods
قَالَ بَلْ أَلْقُوا۟ فَإِذَا حِبَالُهُمْ وَعِصِيُّهُمْ يُخَيَّلُ إِلَيْهِ مِن سِحْرِهِمْ أَنَّهَا تَسْعَىٰ
Easy-read (simplified)qaala bal alqoo fa'idhaa hibaaluhum wa'isiyyuhum yukhayyalu ilayhi min sihrihim annahaa tas'aa
DIN 31635qāla bal ʾalqū faʾiḏā ḥibāluhum waʿiṣiyyuhum yuḫayyalu ʾilayhi min siḥrihim ʾannahā tasʿā
The translators word this verse differently
He said, "You throw." And suddenly, their ropes and sticks appeared to him, because of their magic, to be crawling swiftly.
He said: Nay, do ye throw! Then lo! their cords and their staves, by their magic, appeared to him as though they ran
He said, 'Nay, throw ye!' and lo! their ropes and their staves appeared to move along
He said, "Yes, cast ye down first." And lo! by their enchantment their cords and rods seemed to him as if they ran
He answered, do ye cast down your rods first. And behold, their cords and their rods appeared unto him, by their enchantment, to run about like serpents
20:67 — the verse above
قُلْنَا لَا تَخَفْ إِنَّكَ أَنتَ ٱلْأَعْلَىٰ
Easy-read (simplified)qulnaa laa takhaf innaka anta l-'a'laa
DIN 31635qulnā lā taḫaf ʾinnaka ʾanta l-ʾaʿlā
We said, "Do not be afraid, you are the uppermost.
We said: Fear not! Lo! thou art the higher
Said we, 'Fear not! thou shalt have the upper hand
We said, "Fear not, for thou shalt be the uppermost
But we said unto him, fear not; for thou shalt be superior
وَأَلْقِ مَا فِى يَمِينِكَ تَلْقَفْ مَا صَنَعُوٓا۟ إِنَّمَا صَنَعُوا۟ كَيْدُ سَٰحِرٍ وَلَا يُفْلِحُ ٱلسَّاحِرُ حَيْثُ أَتَىٰ
Easy-read (simplified)wa'alqi maa fee yameenika talqaf maa sana'oo innamaa sana'oo kaydu saahirin walaa yuflihu s-saahiru haythu ataa
DIN 31635waʾalqi mā fī yamīnika talqaf mā ṣanaʿū ʾinnamā ṣanaʿū kaydu sāḥirin walā yufliḥu s-sāḥiru ḥayṯu ʾatā
The translators word this verse differently
Now throw down what is in your right hand-it will swallow what they have crafted. What they have crafted is only a magician's trickery. But the magician will not succeed, no matter what he does."
Throw that which is in thy right hand! It will eat up that which they have made. Lo! that which they have made is but a wizard's artifice, and a wizard shall not be successful to whatever point (of skill) he may attain
Throw down what is in thy right hand; and it shall devour what they have made. Verily, what they have made is but a magician's trick; and no magician shall prosper wherever he comes
Cast forth then what is in thy right hand: it shall swallow up what they have produced: they have only produced the deceit of an enchanter: and come where he may, ill shall an enchanter fare
Therefore cast down the rod which is in thy right hand; and it shall swallow up the seeming serpents which they have made: For what they have made is only the deceipt of an enchanter; and an enchanter shall not prosper, whithersoever he cometh
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَأَوْجَسَ فِي نَفْسِهِ خِيفَةً مُّوسَىٰ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.70 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/