ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ لَهُ ٱلْأَسْمَآءُ ٱلْحُسْنَىٰ
Easy-read (simplified)allaahu laa ilaaha illaa huwa lahu l-'asmaa'u l-husnaa
DIN 31635allāhu lā ʾilāha ʾillā huwa lahu l-ʾasmāʾu l-ḥusnā
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
God, there is no god but He, His are the Most Beautiful Names.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Allah! There is no Allah save Him. His are the most beautiful names
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
God, there is no god but He! His are the excellent names
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
God! There is no God but He! Most excellent His titles
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
God! There is no god but he: He hath most excellent names
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Allahu është Ai përveç të Cilit nuk ka zot që meriton të adhurohet. Ai ka emrat më të bukur.
আল্লাহ, তিনি ছাড়া কোনো (সত্য) ইলাহ নেই; তাঁরই জন্যে রয়েছে সুন্দরতম নামসমূহ।
Allah, drugog boga osim Njega nema, najljepša imena ima!
Allah, drugog boga osim Njega nema, najljepša imena ima!
Alla deweteeɗo alaa si wonaa Kaŋko, no woodani mo Inɗe moƴƴe ɗe.
არ არის ღვთაება [თაყვანისცემის ღირსი], გარდა მისი (ალლაჰისა)! მას ეკუთვნის უმშვენიერესი სახელები!
Allah - es gibt keinen Anbetungswürdigen außer Ihm. Sein sind die schönsten Namen.
Αλλάχ! Δεν υπάρχει άλλος θεός που αξίζει να λατρεύεται παρά μόνον Αυτός. Σ' Αυτόν ανήκουν τα Ομορφότερα Ονόματα.
अल्लाह वह है जिसके सिवा कोई पूज्य नहीं, सबसे अच्छे नाम उसी के हैं।
Allāh, non c’è divinità all’infuori di Lui; a Lui appartengono gli attributi più alti.
8. Allahas! La ilaha illa Huva (niekas neturi teisės būti garbinamas, išskyrus Jį)! Jam priklauso Geriausi Vardai.
Rabbiin dhugaan gabbaramaan isa malee hin jiru. Maqoonni babbareedoon isaaf tahe. [3]
Аллах — нет божества, кроме Него. У Него — самые прекрасные имена.
Аллах, истинског бога осим Њега нема, најлепша имена има.
Mwenyezi Mungu! Hakuna mungu yeyote isipokuwa Yeye. Yeye ana majina mazuri zaidi.
Gud – ingen är värd dyrkan utom han! Honom tillhör de vackraste och mest fullkomliga namnen.
Allah odur ki Ondan başka (hak) ilâh yoktur. En güzel isimler yalnız Onundur.
وہی اللہ ہے جس کے سوا کوئی معبود نہیں، بہترین نام اسی کے ہیں.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
لَهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَمَا بَيْنَهُمَا وَمَا تَحْتَ ٱلثَّرَىٰ
Easy-read (simplified)lahu maa fee s-samaawaati wamaa fee l-'ardi wamaa baynahumaa wamaa tahta th-tharaa
DIN 31635lahu mā fī s-samāwāti wamā fī l-ʾarḍi wamā baynahumā wamā taḥta ṯ-ṯarā
To Him belongs everything in the heavens and the earth, and everything between them, and everything beneath the soil.
Unto Him belongeth whatsoever is in the heavens and whatsoever is in the earth, and whatsoever is between them, and whatsoever is beneath the sod
His are what is in the heavens, and what is in the earth, and what is between the two, and what is beneath the ground
His, whatsoever is in the heavens and whatsoever is in the earth, and whatsoever is between them both, and whatsoever is beneath the humid soil
Unto him belongeth whatsoever is in heaven and on earth, and whatsoever is between them, and whatsoever is under the earth
وَإِن تَجْهَرْ بِٱلْقَوْلِ فَإِنَّهُۥ يَعْلَمُ ٱلسِّرَّ وَأَخْفَى
Easy-read (simplified)wa'in tajhar bil-qawli fa'innahu ya'lamu s-sirra wa'akhfaa
DIN 31635waʾin taǧhar bil-qawli faʾinnahu yaʿlamu s-sirra waʾaḫfā
The translators word this verse differently
If you speak aloud-He knows the secret, and the most hidden.
And if thou speakest aloud, then lo! He knoweth the secret (thought) and (that which is yet) more hidden
And if thou art public in thy speech - yet, verily, he knows the secret, and more hidden still
Thou needest not raise thy voice: for He knoweth the secret whisper, and the yet more hidden
If thou pronounce thy prayers with a loud voice, know that it is not necessary in respect to God; for he knoweth that which is secret, and what is yet more hidden
20:8 — the verse above
وَهَلْ أَتَىٰكَ حَدِيثُ مُوسَىٰٓ
Easy-read (simplified)wahal ataaka hadeethu moosaa
DIN 31635wahal ʾatāka ḥadīṯu mūsā
Has the story of Moses reached you?
Hath there come unto thee the story of Moses
Has the story of Moses come to thee
Hath the history of Moses reached thee
Hast thou been informed of the history of Moses
إِذْ رَءَا نَارًا فَقَالَ لِأَهْلِهِ ٱمْكُثُوٓا۟ إِنِّىٓ ءَانَسْتُ نَارًا لَّعَلِّىٓ ءَاتِيكُم مِّنْهَا بِقَبَسٍ أَوْ أَجِدُ عَلَى ٱلنَّارِ هُدًى
Easy-read (simplified)idh ra'aa naaran faqaala li'ahlihi mkuthoo innee aanastu naaran la'allee aateekum minhaa biqabasin aw ajidu 'alaa n-naari hudaa
DIN 31635ʾiḏ raʾā nāran faqāla liʾahlihi mkuṯū ʾinnī ʾānastu nāran laʿallī ʾātīkum minhā biqabasin ʾaw ʾaǧidu ʿalā n-nāri hudan
When he saw a fire, he said to his family, "Stay; I have noticed a fire; Perhaps I can bring you a torch therefrom, or find some guidance by the fire."
When he saw a fire and said unto his folk: Lo! Wait! I see a fire afar off. Peradventure I may bring you a brand therefrom or may find guidance at the fire
When he saw the fire and said to his family, 'Tarry ye; verily, I perceive a fire! Haply I may bring you therefrom a brand, or may find guidance by the fire
When he saw a fire, and said to his family, "Tarry ye here, for I perceive a fire: Haply I may bring you a brand from it, or find at the fire a guide
When he saw fire, and said unto his family, tarry ye here; for I perceive fire: Peradventure I may bring you a brand thereout, or may find a direction in our way by the fire
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ لَهُ الْأَسْمَاءُ الْحُسْنَىٰ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
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The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/