وَإِنِّى لَغَفَّارٌ لِّمَن تَابَ وَءَامَنَ وَعَمِلَ صَٰلِحًا ثُمَّ ٱهْتَدَىٰ
Easy-read (simplified)wa'innee laghaffaarun liman taaba wa'aamana wa'amila saalihan thumma htadaa
DIN 31635waʾinnī laġaffārun liman tāba waʾāmana waʿamila ṣāliḥan ṯumma htadā
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And I am Forgiving towards him who repents, believes, acts righteously, and then remains guided.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And lo! verily I am Forgiving toward him who repenteth and believeth and doeth good, and afterward walketh aright
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Yet am I forgiving unto him who repents and believes and does right, and then is guided
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Surely however will I forgive him who turneth to God and believeth, and worketh righteousness, and then yieldeth to guidance
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But I will be gracious unto him who shall repent and believe, and shall do that which is right; and who shall be rightly directed
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Unë, me të vërtetë, jam Falës i Madh për atë që pendohet, beson, bën vepra të mira dhe i përmbahet udhëzimit të vërtetë."
আর অবশ্যই আমি তার প্রতি ক্ষমাশীল, যে তাওবা করে, ঈমান আনে এবং সৎকর্ম করে, তারপর সৎপথে অবিচল থাকে।
Ja ću sigurno oprostiti onom koji se pokaje i uzvjeruje i dobra djela čini i koji zatim na Pravom putu istraje.”
Ja ću sigurno oprostiti onom koji se pokaje i uzvjeruje i dobra djela čini i koji zatim na Pravom putu istraje.”
Pellet, Min ko Mi keewuɗo Yawtanngol wonan'de on tuubuɗo o gooŋɗini o golli ko moƴƴi refti o feewi.
და უეჭველად, მე [ალლაჰი] ნამდვილად მპატიებელი ვარ იმათ მიმართ, ვინც მოინანია (ურწმუნოება და თავისი ცოდვები), ირწმუნა, კეთილ საქმეებს აღასრულებდა, შემდეგ კი სწორ გზას დაადგა.
Und Ich bin wahrlich ein Allvergebender für denjenigen, der bereut und glaubt und rechtschaffen handelt und sich hierauf rechtleiten lässt.“
Πράγματι είμαι Γαφφάρ (Αυτός που Συγχωρεί συνεχώς στο μέγιστο βαθμό) γι' όποιον στρέφεται με μεταμέλεια προς Εμένα, πιστεύει και κάνει καλές πράξεις και έπειτα παραμένει στην καθοδήγηση.»
और निःसंदेह मैं निश्चय उसको बहुत क्षमा करने वाला हूँ, जो तौबा करे और ईमान लाए और अच्छा कर्म करे, फिर सीधे मार्ग पर चले।
Sono in verità Perdonatore con chi si è pentito e ha creduto e ha fatto il bene, poi ha seguito la retta via.
82. Ir iš tiesų, Aš tikrai atleidžiantis tam, kuris atgailauja, tiki (Mano Vienumą ir nepriskiria Man jokių partnerių garbinime) ir daro teisingus gerus darbus ir tada išlieka pastovus darydamas tai (iki savo mirties).
Ani akkaan araaramaadha nama tawbatee, amanee, gaggaarii hojjatee, sana booda (hanga du’utti) karaa qajeelaa qabateef.
Воистину, Я — премного прощающий для того, кто раскаялся, уверовал и совершал праведное, а затем последовал верным путём.
Ја ћу сигурно да опростим ономе ко се покаје и буде верник и ради добра дела, а затим устраје на Правом путу.“
Na hakika Mimi ni Mwingi wa kusamehe kwa anayetubia, na akaamini, na akatenda mema, kisha akaongoka.
Men för de som omvänder sig, följer tron, och handlar rättfärdigt och sedan förblir på den rätta vägen – för dessa är jag förvisso oändligt förlåtande.
Ben elbette, tevbe edeni ve iman edip salih amel işleyen sonra da hidayete erişen kimseyi bağışlarım.
ہاں بیشک میں انہیں بخش دینے واﻻ ہوں جو توبہ کریں ایمان ﻻئیں نیک عمل کریں اور راه راست پر بھی رہیں.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
يَٰبَنِىٓ إِسْرَٰٓءِيلَ قَدْ أَنجَيْنَٰكُم مِّنْ عَدُوِّكُمْ وَوَٰعَدْنَٰكُمْ جَانِبَ ٱلطُّورِ ٱلْأَيْمَنَ وَنَزَّلْنَا عَلَيْكُمُ ٱلْمَنَّ وَٱلسَّلْوَىٰ
Easy-read (simplified)yaa banee israa'eela qad anjaynaakum min 'aduwwikum wawaa'adnaakum jaaniba t-toori l-'aymana wanazzalnaa 'alaykumu l-manna was-salwaa
DIN 31635yā banī ʾisrāʾīla qad ʾanǧaynākum min ʿaduwwikum wawāʿadnākum ǧāniba ṭ-ṭūri l-ʾaymana wanazzalnā ʿalaykumu l-manna was-salwā
O Children of Israel! We have delivered you from your enemy, and promised you by the right side of the Mount, and sent down to you manna and quails.
O Children of Israel! We delivered you from your enemy, and we made a covenant with you on the holy mountain's side, and sent down on you the manna and the quails
O children of Israel! We have saved you from your enemy; and we made an appointment with you on the right side of the mount; and we sent down upon you the manna and the quails
O children of Israel! we rescued you from your foes; and We appointed a meeting with you on the right side of the mountain; and We caused the manna and the quail to descend upon you
Thus, O children of Israel, we delivered you from your enemy; and we appointed you the right side of mount Sinai to discourse with Moses and to give him the law; and we caused manna and quails to descend upon you
كُلُوا۟ مِن طَيِّبَٰتِ مَا رَزَقْنَٰكُمْ وَلَا تَطْغَوْا۟ فِيهِ فَيَحِلَّ عَلَيْكُمْ غَضَبِى وَمَن يَحْلِلْ عَلَيْهِ غَضَبِى فَقَدْ هَوَىٰ
Easy-read (simplified)kuloo min tayyibaati maa razaqnaakum walaa tatghaw feehi fayahilla 'alaykum ghadabee waman yahlil 'alayhi ghadabee faqad hawaa
DIN 31635kulū min ṭayyibāti mā razaqnākum walā taṭġaw fīhi fayaḥilla ʿalaykum ġaḍabī waman yaḥlil ʿalayhi ġaḍabī faqad hawā
Eat of the good things We have provided for you, but do not be excessive therein, lest My wrath descends upon you. He upon whom My wrath descends has fallen.
(Saying): Eat of the good things wherewith We have provided you, and transgress not in respect thereof lest My wrath come upon you: and he on whom My wrath cometh, he is lost indeed
Eat of the good things we have provided you with, and do not exceed therein, lest my wrath light upon you; for whomsoever my wrath lights upon he falls
Eat," said We, "of the good things with which we have supplied you; but without excess, lest my wrath fall upon you; for on whom my wrath doth fall, he perisheth outright
saying, eat of the good things which we have given you for food; and transgress not therein, lest my indignation fall on you: And on whomsoever my indignation shall fall, he shall go down headlong into perdition
20:82 — the verse above
وَمَآ أَعْجَلَكَ عَن قَوْمِكَ يَٰمُوسَىٰ
Easy-read (simplified)wamaa a'jalaka 'an qawmika yaa moosaa
DIN 31635wamā ʾaʿǧalaka ʿan qawmika yā mūsā
The translators word this verse differently
"And what made you rush ahead of your people, O Moses?"
And (it was said): What hath made thee hasten from thy folk, O Moses
But what has hastened thee on away from thy people, O Moses
But what hath hastened thee on apart from thy people, O Moses
What hath caused thee to hasten from thy people, O Moses, to receive the law
قَالَ هُمْ أُو۟لَآءِ عَلَىٰٓ أَثَرِى وَعَجِلْتُ إِلَيْكَ رَبِّ لِتَرْضَىٰ
Easy-read (simplified)qaala hum oolaa'i 'alaa atharee wa'ajiltu ilayka rabbi litardaa
DIN 31635qāla hum ʾūlāʾi ʿalā ʾaṯarī waʿaǧiltu ʾilayka rabbi litarḍā
He said, "They are following in my footsteps; and I hurried on to You, my Lord, that you may be pleased."
He said: They are close upon my track. I hastened unto Thee, my Lord, that Thou mightest be well pleased
He said, 'They were here upon my track and I hastened on to Thee, my Lord! that thou mightest be pleased
He said, "They are hard on my footsteps: but to thee, O Lord, have I hastened, that thou mightest be well pleased with me
He answered, these follow close on my footsteps; but I have hastened unto thee, O Lord, that thou mightest be well pleased with me
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَإِنِّي لَغَفَّارٌ لِّمَن تَابَ وَآمَنَ وَعَمِلَ صَالِحًا ثُمَّ اهْتَدَىٰ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.77 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/