وَمَآ أَعْجَلَكَ عَن قَوْمِكَ يَٰمُوسَىٰ
Easy-read (simplified)wamaa a'jalaka 'an qawmika yaa moosaa
DIN 31635wamā ʾaʿǧalaka ʿan qawmika yā mūsā
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
"And what made you rush ahead of your people, O Moses?"
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And (it was said): What hath made thee hasten from thy folk, O Moses
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But what has hastened thee on away from thy people, O Moses
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But what hath hastened thee on apart from thy people, O Moses
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
What hath caused thee to hasten from thy people, O Moses, to receive the law
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
"Çfarë të shtyu të nxitosh para popullit tënd, o Musa?"
হে মূসা! তোমার সম্প্রদায়কে পিছনে ফেলে তোমাকে তাড়াহুড়া করতে বাধ্য করল কিসে?
“A zašto si prije naroda svog požurio, o Musa?”
“A zašto si prije naroda svog požurio, o Mojsije?”
Ko holɗum heñinmaa ga yimɓe maa ɓen aan Muusaa?
[და ალლაჰმა უთხრა]: «ჰეი, მუსა! რამ დაგაჩქარა შენი ხალხისგან?».
(Allah sagte:) „Und was hat dich veranlasst, von deinem Volk fortzueilen, o Musa?“
(Ο Αλλάχ είπε): «Τι σε έκανε να βιαστείς να έρθεις πριν από τον λαό σου, ω, Μωυσή!»
और तुझे तेरी जाति से जल्दी क्या चीज़ ले आई ऐ मूसा!?[24]
«Cosa ti ha spinto a portarti avanti al tuo popolo, o Mūsā»
83. Ir kas privertė tave skubėti nuo savo žmonių, Mūsa (Moze)?“
“Ummata kee biraa maaltu si jarjarse? Yaa Muusaa!” (jedheen).
«Что же поторопило тебя от твоего народа, о Муса?»
„А зашто си пре народа свог пожурио, о Мојсије?“
Na nini kilichokutia haraka ukawaacha watu wako, ewe Musa?
”Mose, vad fick dig att hasta hit före ditt folk?”
"Mûsâ! Seni milletinden daha çabuk gelmeye sevkeden nedir?" dedik.
اے موسیٰ! تجھے اپنی قوم سے (غافل کرکے) کون سی چیز جلدی لے آئی؟
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
كُلُوا۟ مِن طَيِّبَٰتِ مَا رَزَقْنَٰكُمْ وَلَا تَطْغَوْا۟ فِيهِ فَيَحِلَّ عَلَيْكُمْ غَضَبِى وَمَن يَحْلِلْ عَلَيْهِ غَضَبِى فَقَدْ هَوَىٰ
Easy-read (simplified)kuloo min tayyibaati maa razaqnaakum walaa tatghaw feehi fayahilla 'alaykum ghadabee waman yahlil 'alayhi ghadabee faqad hawaa
DIN 31635kulū min ṭayyibāti mā razaqnākum walā taṭġaw fīhi fayaḥilla ʿalaykum ġaḍabī waman yaḥlil ʿalayhi ġaḍabī faqad hawā
Eat of the good things We have provided for you, but do not be excessive therein, lest My wrath descends upon you. He upon whom My wrath descends has fallen.
(Saying): Eat of the good things wherewith We have provided you, and transgress not in respect thereof lest My wrath come upon you: and he on whom My wrath cometh, he is lost indeed
Eat of the good things we have provided you with, and do not exceed therein, lest my wrath light upon you; for whomsoever my wrath lights upon he falls
Eat," said We, "of the good things with which we have supplied you; but without excess, lest my wrath fall upon you; for on whom my wrath doth fall, he perisheth outright
saying, eat of the good things which we have given you for food; and transgress not therein, lest my indignation fall on you: And on whomsoever my indignation shall fall, he shall go down headlong into perdition
وَإِنِّى لَغَفَّارٌ لِّمَن تَابَ وَءَامَنَ وَعَمِلَ صَٰلِحًا ثُمَّ ٱهْتَدَىٰ
Easy-read (simplified)wa'innee laghaffaarun liman taaba wa'aamana wa'amila saalihan thumma htadaa
DIN 31635waʾinnī laġaffārun liman tāba waʾāmana waʿamila ṣāliḥan ṯumma htadā
The translators word this verse differently
And I am Forgiving towards him who repents, believes, acts righteously, and then remains guided.
And lo! verily I am Forgiving toward him who repenteth and believeth and doeth good, and afterward walketh aright
Yet am I forgiving unto him who repents and believes and does right, and then is guided
Surely however will I forgive him who turneth to God and believeth, and worketh righteousness, and then yieldeth to guidance
But I will be gracious unto him who shall repent and believe, and shall do that which is right; and who shall be rightly directed
20:83 — the verse above
قَالَ هُمْ أُو۟لَآءِ عَلَىٰٓ أَثَرِى وَعَجِلْتُ إِلَيْكَ رَبِّ لِتَرْضَىٰ
Easy-read (simplified)qaala hum oolaa'i 'alaa atharee wa'ajiltu ilayka rabbi litardaa
DIN 31635qāla hum ʾūlāʾi ʿalā ʾaṯarī waʿaǧiltu ʾilayka rabbi litarḍā
He said, "They are following in my footsteps; and I hurried on to You, my Lord, that you may be pleased."
He said: They are close upon my track. I hastened unto Thee, my Lord, that Thou mightest be well pleased
He said, 'They were here upon my track and I hastened on to Thee, my Lord! that thou mightest be pleased
He said, "They are hard on my footsteps: but to thee, O Lord, have I hastened, that thou mightest be well pleased with me
He answered, these follow close on my footsteps; but I have hastened unto thee, O Lord, that thou mightest be well pleased with me
قَالَ فَإِنَّا قَدْ فَتَنَّا قَوْمَكَ مِنۢ بَعْدِكَ وَأَضَلَّهُمُ ٱلسَّامِرِىُّ
Easy-read (simplified)qaala fa'innaa qad fatannaa qawmaka min ba'dika wa'adallahumu s-saamiriyy
DIN 31635qāla faʾinnā qad fatannā qawmaka min baʿdika waʾaḍallahumu s-sāmiriyyu
The translators word this verse differently
He said, "We have tested your people in your absence, and the Samarian misled them."
He said: Lo! We have tried thy folk in thine absence, and As-Samiri hath misled them
Said He, 'Verily, we have tried thy people, since thou didst leave, and es Samariy has led them astray
He said, "Of a truth now have we proved thy people since thou didst leave them, and Samiri had led them astray
God said, we have already made a trial of thy people, since thy departure; and al Sameri hath seduced them to idolatry
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَمَا أَعْجَلَكَ عَن قَوْمِكَ يَا مُوسَىٰ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.65 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/