إِنَّمَآ إِلَٰهُكُمُ ٱللَّهُ ٱلَّذِى لَآ إِلَٰهَ إِلَّا هُوَ وَسِعَ كُلَّ شَىْءٍ عِلْمًا
Easy-read (simplified)innamaa ilaahukumu llaahu lladhee laa ilaaha illaa huwa wasi'a kulla shay'in 'ilmaa
DIN 31635ʾinnamā ʾilāhukumu llāhu llaḏī lā ʾilāha ʾillā huwa wasiʿa kulla šayʾin ʿilman
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Surely your god is God, the One besides whom there is no other god. He comprehends everything in knowledge.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Your Allah is only Allah, than Whom there is no other Allah. He embraceth all things in His knowledge
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Your God is only God who,- there is no god but He,- He embraceth everything in His knowledge
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Your God is God, beside whom there is no God: In his knowledge he embraceth all things
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Your God is the true God, besides whom there is no other god: He comprehendeth all things by his knowledge
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Pa dyshim, Zoti juaj është vetëm Allahu, përveç të Cilit nuk meriton të adhurohet askush. Ai përfshin çdo gjë me diturinë e Tij."
নিশ্চয়ই তোমাদের ইলাহ একমাত্র আল্লাহ, তিনি ছাড়া আর কোনো (সত্য) উপাস্য নেই; তিনি জ্ঞানে সবকিছুকে পরিব্যাপ্ত করে আছেন।
Vaš bog je Allah, drugog boga osim Njega nema! On znanjem sve obuhvata.”
Vaš Bog je Allah, drugog boga osim Njega nema! On znanjem sve obuhvata.”
Pellet, deweteeɗo mon On ko Alla, On Mo Deweteeɗo alaa si wanaa Kaŋko, Ganndal makko Yaajanii kala hu'unde.
თქვენი ღვთაება მხოლოდ ალლაჰია, არ არსებობს სხვა ღვთაება მის გარდა. იგი თავისი ცოდნით ყოველივეს მოიცავს!
Wahrlich, euer Anbetungswürdiger ist nur Allah, außer Dem es keinen (anderen) Anbetungswürdigen gibt. Er umfasst alles mit (Seinem) Wissen.“
(Ω, άνθρωποι), πράγματι, ο Θεός σας είναι μόνο ο Αλλάχ. Δεν υπάρχει άλλος θεός που αξίζει να λατρεύεται παρά μόνον Αυτός. Περικλείει τα πάντα με τη γνώση Του.
तुम्हारा पूज्य तो अल्लाह ही है, जिसके अलावा कोई पूज्य नहीं, उसने हर चीज को ज्ञान से घेर रखा है।
In verità il vostro Dio è Allāh, non c’è altra divinità all’infuori di Lui: Colui che abbraccia ogni cosa con la Sua Onniscienza».
98. Tavo Ilah (Dievas) yra tik Allahas (Vienintelis). La ilaha illa Huva (niekas neturi teisės būti garbinamas, išskyrus Jį). Jis turi žinojimą apie viską.
Rabbiin keessan Allaah kan Isa malee dhugaan gabbaramaan biraa hin jirre qofa. Inni waan hunda beekumsaan bal'ateera.
Воистину, ваш Бог — лишь Аллах, Тот, кроме Которого нет иного божества. Он объемлет знанием всё сущее».
Ваш Бог је Аллах, другог истинског бога осим Њега нема! Он све зна.“
Hakika mungu wenu ni Allah (Mwenyezi Mungu) tu. Hakuna mungu isipokuwa Yeye. Amekienea kila kitu kwa elimu yake.
Er ende [sanne] gud är Gud själv; endast han förtjänar dyrkan! Hans kunskap omfattar allt.
Sizin ilahınız ancak, kendisinden başka (hak) ilah olmayan Allah’tır. O her şeyi ilmiyle kuşatmıştır.
اصل بات یہی ہے کہ تم سب کا معبود برحق صرف اللہ ہی ہے اس کے سوا کوئی پرستش کے قابل نہیں۔ اس کا علم تمام چیزوں پر حاوی ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
قَالَ بَصُرْتُ بِمَا لَمْ يَبْصُرُوا۟ بِهِۦ فَقَبَضْتُ قَبْضَةً مِّنْ أَثَرِ ٱلرَّسُولِ فَنَبَذْتُهَا وَكَذَٰلِكَ سَوَّلَتْ لِى نَفْسِى
Easy-read (simplified)qaala basurtu bimaa lam yabsuroo bihi faqabadtu qabdatan min athari r-rasooli fanabadhtuhaa wakadhaalika sawwalat lee nafsee
DIN 31635qāla baṣurtu bimā lam yabṣurū bihi faqabaḍtu qabḍatan min ʾaṯari r-rasūli fanabaḏtuhā wakaḏālika sawwalat lī nafsī
He said, "I saw what they did not see, so I grasped a handful from the Messenger's traces, and I flung it away. Thus my soul prompted me."
He said: I perceived what they perceive not, so I seized a handful from the footsteps of the messenger, and then threw it in. Thus my soul commended to me
Said he, 'I beheld what they beheld not, and I grasped a handful from the footprint of the messenger and cast it; for thus my soul induced me
He said, "I saw what they saw not: so I took a handful of dust from the track of the messenger of God, and flung it into the calf, for so my soul prompted me
He answered, I saw that which they saw not; wherefore I took a handful of dust from the footsteps of the messenger of God, and I cast it into the molten calf; for so did my mind direct me
قَالَ فَٱذْهَبْ فَإِنَّ لَكَ فِى ٱلْحَيَوٰةِ أَن تَقُولَ لَا مِسَاسَ وَإِنَّ لَكَ مَوْعِدًا لَّن تُخْلَفَهُۥ وَٱنظُرْ إِلَىٰٓ إِلَٰهِكَ ٱلَّذِى ظَلْتَ عَلَيْهِ عَاكِفًا لَّنُحَرِّقَنَّهُۥ ثُمَّ لَنَنسِفَنَّهُۥ فِى ٱلْيَمِّ نَسْفًا
Easy-read (simplified)qaala fadhhab fa'inna laka fee l-hayaati an taqoola laa misaasa wa'inna laka maw'idan lan tukhlafahu waanzur ilaa ilaahika lladhee zalta 'alayhi 'aakifan lanuharriqannahu thumma lanansifannahu fee l-yammi nasfaa
DIN 31635qāla faḏhab faʾinna laka fī l-ḥayāti ʾan taqūla lā misāsa waʾinna laka mawʿidan lan tuḫlafahu wānẓur ʾilā ʾilāhika llaḏī ẓalta ʿalayhi ʿākifan lanuḥarriqannahu ṯumma lanansifannahu fī l-yammi nasfan
He said, "Begone! Your lot in this life is to say, 'No contact.' And you have an appointment that you will not miss. Now look at your god that you remained devoted to-we will burn it up, and then blow it away into the sea, as powder."
(Moses) said: Then go! and lo! in this life it is for thee to say: Touch me not! and lo! there is for thee a tryst thou canst not break. Now look upon thy god of which thou hast remained a votary. Verily we will burn it and will scatter its dust over the sea
Said he, 'Then get thee gone; verily, it shall be thine in life to say, "Touch me not!" and, verily, for thee there is a threat which thou shalt surely never alter. But look at thy god to which thou wert just now devout; we will surely burn it, and then we will scatter it in scattered pieces in the sea
He said, "Begone then: verily thy doom even in this life shall be to say, 'Touch me not.' And there is a threat against thee, which thou shalt not escape hereafter. Now look at thy god to which thou hast continued so devoted: we will surely burn it and reduce it to ashes, which we will cast into the sea
Moses said, get thee gone; for thy punishment in this life shall be, that thou shalt say unto those who shall meet thee, touch me not; and a threat is denounced against thee of more terrible pains, in the life to come, which thou shalt by no means escape. And behold now thy god, to whose worship thou hast continued assiduously devoted: Verily we will burn it; and we will reduce it to powder, and scatter it in the sea
20:98 — the verse above
كَذَٰلِكَ نَقُصُّ عَلَيْكَ مِنْ أَنۢبَآءِ مَا قَدْ سَبَقَ وَقَدْ ءَاتَيْنَٰكَ مِن لَّدُنَّا ذِكْرًا
Easy-read (simplified)kadhaalika naqussu 'alayka min anbaa'i maa qad sabaqa waqad aataynaaka min ladunnaa dhikraa
DIN 31635kaḏālika naquṣṣu ʿalayka min ʾanbāʾi mā qad sabaqa waqad ʾātaynāka min ladunnā ḏikran
The translators word this verse differently
Thus We narrate to you reports of times gone by; and We have given you a message from Our Presence.
Thus relate We unto thee (Muhammad) some tidings of that which happened of old, and We have given thee from Our presence a reminder
Thus do we narrate to thee the history of what has gone before, and we have brought thee a reminder from us
Thus do We recite to thee histories of what passed of old; and from ourself have we given thee admonition
Thus do we recite unto thee, O Mohammed, relations of what hath passed heretofore; and we have given thee an admonition from us
مَّنْ أَعْرَضَ عَنْهُ فَإِنَّهُۥ يَحْمِلُ يَوْمَ ٱلْقِيَٰمَةِ وِزْرًا
Easy-read (simplified)man a'rada 'anhu fa'innahu yahmilu yawma l-qiyaamati wizraa
DIN 31635man ʾaʿraḍa ʿanhu faʾinnahu yaḥmilu yawma l-qiyāmati wizran
Whoever turns away from it will carry on the Day of Resurrection a burden.
Whoso turneth away from it, he verily will bear a burden on the Day of Resurrection
Whoso turns therefrom, verily, he shall bear on the resurrection day a burden
Whoso shall turn aside from it shall verily carry a burden on the day of Resurrection
He who shall turn aside from it, shall surely carry a load of guilt on the day of resurrection
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
إِنَّمَا إِلَٰهُكُمُ اللَّهُ الَّذِي لَا إِلَٰهَ إِلَّا هُوَ وَسِعَ كُلَّ شَيْءٍ عِلْمًا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.51 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/