لَا يَسْمَعُونَ حَسِيسَهَا وَهُمْ فِى مَا ٱشْتَهَتْ أَنفُسُهُمْ خَٰلِدُونَ
Easy-read (simplified)laa yasma'oona haseesahaa wahum fee maa shtahat anfusuhum khaalidoon
DIN 31635lā yasmaʿūna ḥasīsahā wahum fī mā štahat ʾanfusuhum ḫālidūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
They will not hear its hissing, and they will forever abide in what their hearts desire.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
They will not hear the slightest sound thereof, while they abide in that which their souls desire
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
they shall not hear the slightest sound thereof, and they in what their souls desire shall dwell for aye
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Its slightest sound they shall not hear: in what their souls longed for, they shall abide for ever
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
they shall not hear the least sound thereof: And they shall continue for ever in the felicity which their souls desire
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ata nuk do të dëgjojnë frushullimën e tij dhe do të qëndrojnë përherë në çdo gjë që ua dëshiron shpirti.
( এত দূরে যে) তারা জাহান্নামের ক্ষীণতম শব্দও শুনতে পাবে না। সেখানে তারা তাদের কাঙ্ক্ষিত ভোগবিলাসে চিরকাল থাকবে।
Huku njegovu neće čuti, i vječno će u onom što im budu duše željele uživati.
Huku njegovu neće čuti, i vječno će u onom što im budu duše željele uživati.
Ɓe nanoytaa wuuɗaango magge kamɓe heɓe e ndeer ko woŋkiiji maɓɓe lokaa(wooɗa) ko, ko ɓe duumotooɓe.
ისინი [სამოთხის მკვიდრნი] ვერც კი გაიგონებენ მის [ჯოჯოხეთის] უმცირეს ხმაურსაც კი, და ისინი მარადიულად დარჩებიან იმ ნეტარებაში, რასაც მათი სულები ინატრებენ და ისურვებენ.
Sie hören nicht (einmal) ihr leisestes Geräusch. Und sie werden in dem, was ihre Seelen begehrt haben, (auf) ewig verweilen.
(Οι κάτοικοι του Παραδείσου) δε θα ακούσουν (στον Παράδεισο) την παραμικρή φωνή της (Κόλασης), και θα παραμείνουν σε ό,τι επιθυμούν (από ευδαιμονία και απολαύσεις) για πάντα.
वे उस (जहन्नम) की आहट भी नहीं सुनेंगे, और वे अपनी मनचाही चीज़ों में सदा रहने वाले हैं।
Non ne sentiranno il fragore, perché saranno per l’eternità dove il loro cuore desidera.
102. Jie negirdės nė menkiausio jo (Pragaro) garso, kol jie gyvens ten, kur jie patys trokšta.
Sagalee (didichaa) ishee hin dhaga’anu, Isaan waan lubbuun isaanii jaalattu keessatti hafoodha.
Они не услышат даже шипения её [огня] и будут вечно пребывать среди того, что возжелали их души.
Његову буку неће да чују, и вечно ће да уживају у ономе што им буду душе желеле.
Hawatausikia mvumo wake, na wao watadumu katika yale ambayo nafsi zao zinayatamani.
Inte det svagaste ljud [från helvetet] ska nå dem, och de ska för evigt njuta av allt de önskar.
Onlar Cehennem'in uğultusunu dahi duymazlar. Nefislerinin arzu ettiği şeyler içinde ebedî kalırlar.
وه تو دوزخ کی آہٹ تک نہ سنیں گے اور اپنی من بھاتی چیزوں میں ہمیشہ رہنے والے ہوں گے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
لَهُمْ فِيهَا زَفِيرٌ وَهُمْ فِيهَا لَا يَسْمَعُونَ
Easy-read (simplified)lahum feehaa zafeerun wahum feehaa laa yasma'oon
DIN 31635lahum fīhā zafīrun wahum fīhā lā yasmaʿūna
The translators word this verse differently
In it they will wail. In it they will not hear.
Therein wailing is their portion, and therein they hear not
for them therein is groaning, but they therein shall not be heard
Therein shall they groan; but nought therein shall they hear to comfort them
In that place shall they groan for anguish; and they shall not hear ought therein
إِنَّ ٱلَّذِينَ سَبَقَتْ لَهُم مِّنَّا ٱلْحُسْنَىٰٓ أُو۟لَٰٓئِكَ عَنْهَا مُبْعَدُونَ
Easy-read (simplified)inna lladheena sabaqat lahum minnaa l-husnaa oolaa'ika 'anhaa mub'adoon
DIN 31635ʾinna llaḏīna sabaqat lahum minnā l-ḥusnā ʾūlāʾika ʿanhā mubʿadūna
The translators word this verse differently
As for those who deserved goodness from Us-these will be kept away from it.
Lo! those unto whom kindness hath gone forth before from Us, they will be far removed from thence
Verily, those for whom the good (reward) from us was fore-ordained, they from it shall be kept far away
But they for whom we have before ordained good things, shall be far away from it
As for those unto whom the most excellent reward of paradise hath been predestinated by us, they shall be transported far off from the same
21:102 — the verse above
لَا يَحْزُنُهُمُ ٱلْفَزَعُ ٱلْأَكْبَرُ وَتَتَلَقَّىٰهُمُ ٱلْمَلَٰٓئِكَةُ هَٰذَا يَوْمُكُمُ ٱلَّذِى كُنتُمْ تُوعَدُونَ
Easy-read (simplified)laa yahzunuhumu l-faza'u l-'akbaru watatalaqqaahumu l-malaa'ikatu haadhaa yawmukumu lladhee kuntum too'adoon
DIN 31635lā yaḥzunuhumu l-fazaʿu l-ʾakbaru watatalaqqāhumu l-malāʾikatu hāḏā yawmukumu llaḏī kuntum tūʿadūna
The Supreme Fear will not worry them, and the angels will receive them: "This is your Day which you were promised."
The Supreme Horror will not grieve them, and the angels will welcome them, (saying): This is your Day which ye were promised
The greatest terror shall not grieve them; and the angels shall meet them, (saying), 'This is your day which ye were promised
The great terror shall not trouble them; and the angel shall meet them with, "This is your day which ye were promised
The greatest terror shall not trouble them, and the angels shall meet them to congratulate them, saying, this is your day which ye were promised
يَوْمَ نَطْوِى ٱلسَّمَآءَ كَطَىِّ ٱلسِّجِلِّ لِلْكُتُبِ كَمَا بَدَأْنَآ أَوَّلَ خَلْقٍ نُّعِيدُهُۥ وَعْدًا عَلَيْنَآ إِنَّا كُنَّا فَٰعِلِينَ
Easy-read (simplified)yawma natwee s-samaa'a katayyi s-sijilli lilkutubi kamaa bada'naa awwala khalqin nu'eeduhu wa'dan 'alaynaa innaa kunnaa faa'ileen
DIN 31635yawma naṭwī s-samāʾa kaṭayyi s-siǧilli lilkutubi kamā badaʾnā ʾawwala ḫalqin nuʿīduhu waʿdan ʿalaynā ʾinnā kunnā fāʿilīna
The translators word this verse differently
On the Day when We fold the heaven, like the folding of a book. Just as We began the first creation, We will repeat it-a promise binding on Us. We will act.
The Day when We shall roll up the heavens as a recorder rolleth up a written scroll. As We began the first creation, We shall repeat it. (It is) a promise (binding) upon Us. Lo! We are to perform it
The day when we will roll up the heavens as es-Sigill rolls up the books; as we produced it at its first creation will we bring it back again - a promise binding upon us; verily, we are going to do it
On that day we will roll up the heaven as one rolleth up written scrolls. As we made the first creation, so will we bring it forth again. This promise bindeth us; verily, we will perform it
On that day We will roll up the heavens, as the angel al Sijil rolleth up the book wherein every man's actions are recorded. As We made the first creature out of nothing, so We will also reproduce it at the resurrection. This is a promise which it lieth on Us to fulfil: We will surely perform it
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
لَا يَسْمَعُونَ حَسِيسَهَا وَهُمْ فِي مَا اشْتَهَتْ أَنفُسُهُمْ خَالِدُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.57 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/