Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
But if they turn away, say, "I have informed you sufficiently. Although I do not know whether what you are promised is near or far."
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
But if they are averse, then say: I have warned you all alike, although I know not whether nigh or far is that which ye are promised
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
But if they turn their backs say, 'I have proclaimed (war) against all alike, but I know not if what ye are threatened with be near or far
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
But if they turn their backs to the confession of God'sunity, say, I proclaim war against you all equally: But I know not whether that which ye are theatened with be nigh, or whether it be far distant
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Por, nëse ata kthejnë shpinën, thuaju: "Unë ju kam lajmëruar të gjithëve njësoj dhe nuk e di a është afër apo larg ajo që ju është premtuar.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর তারা যদি মুখ ফিরিয়ে নেয়, তবে তুমি বলে দাও: ‘আমি যথাযথভাবে তোমাদেরকে জানিয়ে দিয়েছি। আর আমি জানি না, তোমাদেরকে যে বিষয়ের (শাস্তির) প্রতিশ্রুতি দেয়া হয়েছে, তা কি নিকটবর্তী না দূরবর্তী?’
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
I ako oni leđa okrenu, ti reci: “Ja sam vas sve, bez razlike, opomenuo, a ne znam je li blizu ili daleko ono čime vam se prijeti.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
I ako oni leđa okrenu, ti reci: “Ja sam vas sve, bez razlike, opomenuo, a ne znam je li blizu ili daleko ono čime vam se prijeti.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Si tawii ɓe mduŋtiima, maaku: "Mi anndinii on e dow potondiral, pellet, mi anndaa si no ɓadii maa ɗum si no woɗɗi ko ko podaɗon".
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
ხოლო თუ ისინი ზურგს შეაქცევენ [ალლაჰის მორჩილებას],
მაშინ უთხარი მათ: «მე გადმოგეცით შეტყობინება [ის, რაც ალლაჰმა მიბრძანა] თანასწორად. და მე არ ვიცი ახლოა თუ შორს ის, რაც თქვენ აღგეთქვათ [სასჯელი]».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Wenn sie sich nun abkehren, dann sag: „Ich habe es euch angekündigt, dass wir (in Bezug auf das Wissen darüber) gleich sind. Und ich weiß nicht, ob das nahe ist oder fernliegt, was euch angedroht wird.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Αν όμως απομακρυνθούν, τότε πες: «Σας έχω ενημερώσει, ώστε να γίνουμε ίσοι στη γνώση (για όσα σας προειδοποίησα), και δεν ξέρω αν αυτή (η τιμωρία) για την οποία προειδοποιηθήκατε, είναι κοντά ή μακριά!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
फिर अगर वे मुँह फेरें, तो (ऐ रसूल!) आप कह दें कि मैंने तुम्हें इस प्रकार सावधान[48] कर दिया है कि (हम और तुम इसकी जानकारी में) बराबर हैं। और मैं नहीं जानता कि जिस (यातना) का तुम्हें वचन दिया जा रहा है, वह क़रीब है अथवा दूर।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Ma se rifiutano, di’: “Vi ho informati allo stesso modo e non so se sia vicino o lontano ciò che vi è stato promesso.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
109. Bet jei jie (netikintieji, stabmeldžiai, judėjai, krikščionys, daugiadieviai) nusigręš (nuo islamiškojo monoteizmo), sakyk (jiems, Muchammedai ﷺ): „Aš duodu jums įspėjimą, žinomą mums visiems. Iš aš nežinau, ar tai, kas jums pažadėta (t. y. kančia arba Prikėlimo Diena), yra arti arba toli.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Yoo gara galan “Ani ifaan ifatti isin beeksise, Ani wanti baallamamtan dhihoo moo, fagoo ta’aa isaa hin beeku” jedhi.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Если же они отвернутся, то скажи: «Я возвестил вам всем в равной мере, и не знаю, близко ли то, что вам обещано, или далеко.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
А ако они одбију, ти реци: „Ја сам вас све, без разлике, опоменуо, а не знам да ли је близу или далеко оно чиме вам се прети.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na kama wakigeuka, basi sema: Nimewatangazieni sawa sawa, wala sijui yako karibu au mbali hayo mliyoahidiwa.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Men om de vänder sig bort ska du säga: ”Jag har förkunnat samma budskap till er alla och jag vet inte om det [straff] ni utlovats är nära eller fjärran.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Eğer yüz çevirirlerse De ki: “Ben size eşit şekilde bildirip, açıkladım. Size vaat olunan yakın mıdır, uzak mıdır bilemiyorum.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
پھر اگر یہ منھ موڑ لیں تو کہہ دیجئے کہ میں نے تمہیں یکساں طور پر خبردار کر دیا ہے[1] ۔ مجھے علم نہیں کہ جس کا وعده تم سے کیا جا رہا ہے وه قریب ہے یا دور.[2]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
DIN 31635waʾin ʾadrī laʿallahu fitnatun lakum wamatāʿun ʾilā ḥīnin
Talal Itani2012 "And I do not know whether it is perhaps a trial for you, and an enjoyment for a while."
Mohammed Marmaduke William Pickthall1930 And I know not but that this may be a trial for you, and enjoyment for a while
Edward Henry Palmer1880 I know not, haply, it is a trial for you and a provision for a season
John Medows Rodwell1861 And I know not whether haply this delay be not for your trial, and that ye may enjoy yourselves for a time
George Sale1734 I know not but peradventure the respite granted you is for a trial of you; and that ye may enjoy the prosperity of this world for a time
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.55 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.71
Talal Itani · John Medows Rodwell0.65
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.62
Mohammed Marmaduke William Pickthall · George Sale0.60
Talal Itani · Edward Henry Palmer0.60
Edward Henry Palmer · George Sale0.55
Talal Itani · Mohammed Marmaduke William Pickthall0.50
John Medows Rodwell · George Sale0.45
Edward Henry Palmer · John Medows Rodwell0.44
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.38
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.