فَلَمَّآ أَحَسُّوا۟ بَأْسَنَآ إِذَا هُم مِّنْهَا يَرْكُضُونَ
Easy-read (simplified)falammaa ahassoo ba'sanaa idhaa hum minhaa yarkudoon
DIN 31635falammā ʾaḥassū baʾsanā ʾiḏā hum minhā yarkuḍūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Then, when they sensed Our might, they started running away from it.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And, when they felt Our might, behold them fleeing from it
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And when they perceived our violence they ran away from it
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And when they felt our vengeance, lo! they fled from it
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And when they felt our severe vengeance, behold, they fled swiftly from those cities
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Kur e ndienin dënimin Tonë, iknin prej tij me nxitim.
অতঃপর তারা যখন আমার শাস্তি দেখল, তখনই তারা (ধ্বংস থেকে বাঁচার জন্য) জনপদ ছেড়ে পালাতে লাগলো।
I čim bi silu Našu osjetili, kud koji bi se iz njih razbježali.
I čim bi silu Našu osjetili, kud koji bi se iz njih razbježali.
Tuma nde ɓe so'unoo Lepte amen ɗen, tawi kamɓe heɓe ndoga ɗe.
და როდესაც მათ [ურწმუნოებმა] იგრძნეს ჩვენი რისხვა, აჰა, ისინი გარბიან იქიდან [სოფლიდან]!
Als sie dann Unsere (strafende) Gewalt spürten, liefen sie sogleich davor weg.
Όταν είδαν την τιμωρία Μας, άρχισαν να τρέχουν μακριά απ' αυτήν (την πόλη τους).
फिर जब उन्होंने हमारे अज़ाब को देख लिया, तो वे तुरंत वहाँ से भागने लगे।
Quando avvertivano la Nostra punizione, si mettevano presto in fuga.
12. Tada, kai jie suvokė (pamatė) Mūsų Kančią (ateinančią), štai, jie (bandė) pabėgti nuo jos.
Yeroo azaaba keenya argan, yeroma san isaan ishee irraa gulufu (dheefa fiigu).
И когда они ощутили Нашу мощь, то бежали прочь из них.
И када би казну нашу предосетили, из домова својих би се разбежали.
Basi walipoihisi adhabu yetu, tazama, wakaanza kuikimbia.
När de anade vårt straff försökte de genast fly därifrån.
Onlar azabımızı hissedince, hemen oradan süratle kaçıyorlardı.
جب انہوں نے ہمارے عذاب کا احساس کر لیا، تو لگے اس سے بھاگنے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
لَقَدْ أَنزَلْنَآ إِلَيْكُمْ كِتَٰبًا فِيهِ ذِكْرُكُمْ أَفَلَا تَعْقِلُونَ
Easy-read (simplified)laqad anzalnaa ilaykum kitaaban feehi dhikrukum afalaa ta'qiloon
DIN 31635laqad ʾanzalnā ʾilaykum kitāban fīhi ḏikrukum ʾafalā taʿqilūna
The translators word this verse differently
We have sent down to you a Book, containing your message. Do you not understand?
Now We have revealed unto you a Scripture wherein is your Reminder. Have ye then no sense
We have sent down to you a book in which is a reminder for you; have ye then no sense
And now have we sent down to you "the book," in which is your warning: What, will ye not then understand
Now have We sent down unto you, O Koreish, the book of the Koran; wherein there is honourable mention of you: Will ye not therefore understand
وَكَمْ قَصَمْنَا مِن قَرْيَةٍ كَانَتْ ظَالِمَةً وَأَنشَأْنَا بَعْدَهَا قَوْمًا ءَاخَرِينَ
Easy-read (simplified)wakam qasamnaa min qaryatin kaanat zaalimatan wa'ansha'naa ba'dahaa qawman aakhareen
DIN 31635wakam qaṣamnā min qaryatin kānat ẓālimatan waʾanšaʾnā baʿdahā qawman ʾāḫarīna
The translators word this verse differently
How many a guilty town have We crushed, and established thereafter another people?
How many a community that dealt unjustly have We shattered, and raised up after them another folk
How many a city which had done wrong have we broken up, and raised up after it another people
And how many a guilty city have we broken down, and raised up after it other peoples
And how many cities have We overthrown, which were ungodly; and caused other nations to rise up after them
21:12 — the verse above
لَا تَرْكُضُوا۟ وَٱرْجِعُوٓا۟ إِلَىٰ مَآ أُتْرِفْتُمْ فِيهِ وَمَسَٰكِنِكُمْ لَعَلَّكُمْ تُسْـَٔلُونَ
Easy-read (simplified)laa tarkudoo warji'oo ilaa maa utriftum feehi wamasaakinikum la'allakum tus'aloon
DIN 31635lā tarkuḍū warǧiʿū ʾilā mā ʾutriftum fīhi wamasākinikum laʿallakum tusʾalūna
The translators word this verse differently
Do not run, but come back to your luxuries, and to your homes, that you may be questioned.
(But it was said unto them): Flee not, but return to that (existence) which emasculated you and to your dwellings, that ye may be questioned
Run not away, but return to what ye delighted in, and to your dwellings! haply ye will be questioned
Flee not," said the angels in mockery, "but come back to that wherein ye revelled, and to your abodes! Questions will haply be put to you
And the angels said, scoffingly, unto them, do not fly; but return to that wherein ye delighted, and to your habitations: Peradventure ye will be asked
قَالُوا۟ يَٰوَيْلَنَآ إِنَّا كُنَّا ظَٰلِمِينَ
Easy-read (simplified)qaaloo yaa waylanaa innaa kunnaa zaalimeen
DIN 31635qālū yā waylanā ʾinnā kunnā ẓālimīna
The translators word this verse differently
They said, "Woe to us; we were unfair."
They cried: Alas for us! we were wrong-doers
Said they, 'O woe is us! verily, we were wrong-doers
They said, "Oh, woe to us! Verily we have been evil doers
They answered, alas for us! Verily we have been unjust
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَلَمَّا أَحَسُّوا بَأْسَنَا إِذَا هُم مِّنْهَا يَرْكُضُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.62 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/