يُسَبِّحُونَ ٱلَّيْلَ وَٱلنَّهَارَ لَا يَفْتُرُونَ
Easy-read (simplified)yusabbihoona llayla wan-nahaara laa yafturoon
DIN 31635yusabbiḥūna llayla wan-nahāra lā yafturūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
They praise night and day, without ever tiring.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
They glorify (Him) night and day; they flag not
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They celebrate His praises by night and day without intermission
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They praise Him night and day: they rest not
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They praise Him night and day: They faint not
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ata e lartësojnë Atë ditë e natë, pa u mërzitur.
তারা দিন-রাত তাঁর পবিত্রতা ও মহিমা বর্ণনা করে, তারা শিথিলতা দেখায় না (এবং বিরক্তও হয় না )।
Slave Ga noću i danju, ne malaksavaju.
Slave Ga noću i danju, ne malaksavaju.
Heɓe cubhinoo jemma e ñaloma ɓe ngaamataa.
ისინი [ანგელოზები] ადიდებენ ალლაჰს დღითა და ღამით, არასოდეს იღლებიან [მისი ქებით].
Sie preisen (Ihn) Nacht und Tag und lassen (darin) nicht nach.
Τον δοξάζουν μέρα και νύχτα, χωρίς να κουράζονται (ή να βαριούνται).
वे रात-दिन (अल्लाह की) पवित्रता का गान करते हैं, दम नहीं लेते।
tessono le Sue lodi giorno e notte, instancabilmente.
20. Jie (t. y. angelai) šlovina Jo garbę naktį ir dieną (ir) jie niekada nesulėtėja (tai daryti).
Halkaniifi guyyaa (Rabbiin) qulqulleessan; hin boqatan (hinhifatan).
Они прославляют Его ночью и днём, не утомляются.
славе Га ноћу и дању, не малаксавају.
Wanamtakasa usiku na mchana, wala hawanyong'onyei.
Nej, oförtröttligt upphöjer de honom – natt och dag.
Gece ve gündüz durmaksızın O’nu tesbih ederler.
وه دن رات تسبیح بیان کرتے ہیں اور ذرا سی بھی سستی نہیں کرتے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
بَلْ نَقْذِفُ بِٱلْحَقِّ عَلَى ٱلْبَٰطِلِ فَيَدْمَغُهُۥ فَإِذَا هُوَ زَاهِقٌ وَلَكُمُ ٱلْوَيْلُ مِمَّا تَصِفُونَ
Easy-read (simplified)bal naqdhifu bil-haqqi 'alaa l-baatili fayadmaghuhu fa'idhaa huwa zaahiqun walakumu l-waylu mimmaa tasifoon
DIN 31635bal naqḏifu bil-ḥaqqi ʿalā l-bāṭili fayadmaġuhu faʾiḏā huwa zāhiqun walakumu l-waylu mimmā taṣifūna
In fact, We hurl the truth against falsehood, and it crushes it, so it vanishes. Woe unto you, for what you describe.
Nay, but We hurl the true against the false, and it doth break its head and lo! it vanisheth. And yours will be woe for that which ye ascribe (unto Him)
Nay, we hurl the truth against falsehood and it crashes into it, and lo! it vanishes, but woe to you for what ye attribute (to God)
Nay, we will hurl the truth at falsehood, and it shall smite it, and lo! it shall vanish. But woe be to you for what ye utter of God
But We will oppose truth to vanity, and it shall confound the same; and behold, it shall vanish away. Woe be unto you, for that which ye impiously utter concerning God
وَلَهُۥ مَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَنْ عِندَهُۥ لَا يَسْتَكْبِرُونَ عَنْ عِبَادَتِهِۦ وَلَا يَسْتَحْسِرُونَ
Easy-read (simplified)walahu man fee s-samaawaati wal-'ardi waman 'indahu laa yastakbiroona 'an 'ibaadatihi walaa yastahsiroon
DIN 31635walahu man fī s-samāwāti wal-ʾarḍi waman ʿindahu lā yastakbirūna ʿan ʿibādatihi walā yastaḥsirūna
To Him belongs everyone in the heavens and the earth. Those near Him are not too proud to worship Him, nor do they waver.
Unto Him belongeth whosoever is in the heavens and the earth. And those who dwell in His presence are not too proud to worship Him, nor do they weary
His are whosoever are in the heavens and the earth, and those who are with Him are not too big with pride for His service, nor do they weary
All beings in the heaven and on the earth are His: and they who are in his presence disdain not his service, neither are they wearied
Since whoever is in heaven and on earth is subject unto Him; and the angels who are in his presence do not insolently disdain his service, neither are they tired therewith
21:20 — the verse above
أَمِ ٱتَّخَذُوٓا۟ ءَالِهَةً مِّنَ ٱلْأَرْضِ هُمْ يُنشِرُونَ
Easy-read (simplified)ami takhadhoo aalihatan mina l-'ardi hum yunshiroon
DIN 31635ʾami taḫaḏū ʾālihatan mina l-ʾarḍi hum yunširūna
Or have they taken to themselves gods from the earth who resurrect?
Or have they chosen gods from the earth who raise the dead
Or have they taken gods from the earth who can raise up (the dead)
Have they taken gods from the earth who can quicken the dead
Have they taken gods from the earth? Shall they raise the dead to life
لَوْ كَانَ فِيهِمَآ ءَالِهَةٌ إِلَّا ٱللَّهُ لَفَسَدَتَا فَسُبْحَٰنَ ٱللَّهِ رَبِّ ٱلْعَرْشِ عَمَّا يَصِفُونَ
Easy-read (simplified)law kaana feehimaa aalihatun illaa llaahu lafasadataa fasubhaana llaahi rabbi l-'arshi 'ammaa yasifoon
DIN 31635law kāna fīhimā ʾālihatun ʾillā llāhu lafasadatā fasubḥāna llāhi rabbi l-ʿarši ʿammā yaṣifūna
If there were in them gods other than God, they would have gone to ruin. So glory be to God, Lord of the Throne, beyond what they allege.
If there were therein gods beside Allah, then verily both (the heavens and the earth) had been disordered. Glorified be Allah, the Lord of the Throne, from all that they ascribe (unto Him)
Were there in both (heaven and earth) gods beside God, both would surely have been corrupted. Celebrated then be the praise of God, the Lord of the throne, above what they ascribe
Had there been in either heaven or earth gods besides God, both surely had gone to ruin. But glory be to God, the Lord of the throne, beyond what they utter
If there were either in heaven or on earth gods besides God, verily both would be corrupted. But far be that which they utter, from God, the Lord of the throne
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
يُسَبِّحُونَ اللَّيْلَ وَالنَّهَارَ لَا يَفْتُرُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.55 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/