Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
And whoever of them says, "I am a god besides Him," We will reward him with Hell. Thus We reward the wrongdoers.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And one of them who should say: Lo! I am a god beside Him, that one We should repay with hell. Thus We Repaywrong-doers
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
And whoso of them should say, 'Verily, I am god instead of Him,' such a one we recompense with hell; thus do we recompense the wrongdoers
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Whoever of them shall say, I am a god besides Him; that angel will We reward with hell: For so will We reward the unjust
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Këdo prej tyre që do të thoshte: "Unë jam zot përveç Atij", Ne do ta ndëshkonim me Xhehenem. Kështu i dënojmë zullumqarët.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর তাদের (ফিরিশতাদের) মধ্যে কেউ যদি বলে: ‘আল্লাহ নয়, আমিও একজন ইলাহ’, তাকেই আমি প্রতিদান হিসেবে জাহান্নাম দিবো। এভাবেই আমি যালিমদের (শাস্তির) প্রতিদান দিয়ে থাকি।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
A onog od njih koji bi rekao: “Ja sam, doista, pored Njega, bog!”, kaznili bismo Džehennemom, jer Mi tako kažnjavamo nepravedne.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
A onog od njih koji bi rekao: “Ja sam, doista, pored Njega, bog!” kaznili bismo Paklom, jer Mi tako kažnjavamo nepravedne.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Kala e maɓɓe kadi bi'iɗo: "min ko mi deweteeɗo gaanin makko". On ɗo Min njoɓat mo Jahanna- ma ko wano nii Min njoɓirta tooñooɓe ɓen.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
ხოლო (თუ დავუშვებთ, რომ) რომელიმე მათგანი [ანგელოზთაგან] იტყვის: «ჭეშმარიტად, მე ვარ ღვთაება მის [ალლაჰის] გარდა», მაშინ მას ჯოჯოხეთით (გეენით) მივუზღავთ. ამგვარად ვსჯით უსამართლოებს.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und wer von ihnen sagen sollte: „Ich bin ja ein Anbetungswürdiger außer Ihm“, dem vergelten Wir mit der Hölle. Auf diese Weise vergelten Wir (ja) den Ungerechten.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Αν κάποιος απ' αυτούς θα έλεγε: «Είμαι θεός πέραν απ' Αυτόν», θα τον τιμωρούσαμε με την Κόλαση. Έτσι τιμωρούμε τους άδικους.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
और उनमें से जो यह कहे कि मैं अल्लाह के सिवा पूज्य हूँ, तो यही है जिसे हम जहन्नम की सज़ा देंगे। ऐसे ही हम ज़ालिमों को सज़ा देते हैं।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E chi di loro dice: “In verità sono una divinità all’infuori di Lui”, quello lo ricompenseremo con l’Inferno: così Noi ricompensiamo gli ingiusti.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
29. Ir jei kuris iš jų sakytų: „Iš tiesų, aš esu ilah (dievas) šalia Jo (Allaho)“, tokiam Mes atlygintume Pragaru. Taip Mes atsilyginame Zalimūn (daugiadieviams ir bloga darantiems).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Isaan irraa nama “Isaan malee anatu gabbaramaadha” jedhe, isa san jahannam isaaf galata galchina, Akkasitti miidhaa hojjattoota galata galchina.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
А кто из них скажет: «Воистину, я — бог помимо Него», — тому Мы воздадим Геенной. Так Мы воздаём несправедливым.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
А ако би неки од њих казао: „Ја сам, поред Њега, такође бог!“ Казнили бисмо га Паклом, јер Ми тако кажњавамо незнанобошце.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na yeyote kati yao atakayesema: "Hakika mimi ni mungu, badala yake", basi huyo tutamlipa Jahannamu. Hivyo ndivyo tuwalipavyo madhalimu.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Och om någon av dem hade sagt: ”Jag är en gud vid hans sida,” skulle vi ha straffat denne med helvetet. Så bestraffar vi de som gör orätt.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
İçlerinden her kim; “Allah’tan başka ben de şüphesiz bir ilâhım” derse, böylesini Cehennem'le cezalandırırız. İşte biz zalimleri böyle cezalandırırız.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
ان میں سے اگر کوئی بھی کہہ دے کہ اللہ کے سوا میں ﻻئق عبادت ہوں تو ہم اسے دوزخ کی سزا دیں[1] ہم ﻇالموں کو اسی طرح سزا دیتے ہیں.
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)ya'lamu maa bayna aydeehim wamaa khalfahum walaa yashfa'oona illaa limani rtadaa wahum min khashyatihi mushfiqoon
DIN 31635yaʿlamu mā bayna ʾaydīhim wamā ḫalfahum walā yašfaʿūna ʾillā limani rtaḍā wahum min ḫašyatihi mušfiqūna
Talal Itani2012 He knows what is before them, and what is behind them; and they do not intercede except for him whom He approves; and they tremble in awe of Him.
Mohammed Marmaduke William Pickthall1930 He knoweth what is before them and what is behind them, and they cannot intercede except for him whom He accepteth, and they quake for awe of Him
Edward Henry Palmer1880 He knows what is before them, and what is behind them, and they shall not intercede except for him whom He is pleased with; and they shrink through fear
John Medows Rodwell1861 He knoweth what is before them and what is behind them; and no plea shall they offer Save for whom He pleaseth; and they tremble for fear of Him
George Sale1734 He knoweth that which is before them, and that which is behind them: They shall not intercede for any, except for whom it shall please Him; and they tremble for fear of Him
Easy-read (simplified)awalam yara lladheena kafaroo anna s-samaawaati wal-'arda kaanataa ratqan fafataqnaahumaa waja'alnaa mina l-maa'i kulla shay'in hayyin afalaa yu'minoon
DIN 31635ʾawalam yara llaḏīna kafarū ʾanna s-samāwāti wal-ʾarḍa kānatā ratqan fafataqnāhumā waǧaʿalnā mina l-māʾi kulla šayʾin ḥayyin ʾafalā yuʾminūna
Talal Itani2012 Do the disbelievers not see that the heavens and the earth were one mass, and We tore them apart? And We made from water every living thing. Will they not believe?
Mohammed Marmaduke William Pickthall1930 Have not those who disbelieve known that the heavens and the earth were of one piece, then We parted them, and we made every living thing of water? Will they not then believe
Edward Henry Palmer1880 Do not those who misbelieve see that the heavens and the earth were both solid, and we burst them asunder; and we made from water every living thing - will they then not believe
John Medows Rodwell1861 Do not the infidels see that the heavens and the earth were both a solid mass, and that we clave them asunder, and that by means of water we give life to everything? Will they not then believe
George Sale1734 Do not the unbelievers therefore know, that the heavens and the earth were solid, and We clave the same in sunder; and made every living thing of water? Will they not therefore believe
Talal Itani2012 And We placed on earth stabilizers, lest it sways with them, and We placed therein signposts and passages, that they may be guided.
Mohammed Marmaduke William Pickthall1930 And We have placed in the earth firm hills lest it quake with them, and We have placed therein ravines as roads that haply they may find their way
Edward Henry Palmer1880 And we placed on the earth firm mountains lest it should move with them, and He made therein open roads for paths, haply they may be guided
John Medows Rodwell1861 And we set mountains on the earth lest it should move with them, and we made on it broad passages between them as routes for their guidance
George Sale1734 And We placed stable mountains on the earth, lest it should move with them; and We made broad passages between them for paths, that they might be directed in their journeys
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.57 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Edward Henry Palmer · George Sale0.65
Mohammed Marmaduke William Pickthall · George Sale0.62
Edward Henry Palmer · John Medows Rodwell0.62
Talal Itani · John Medows Rodwell0.60
John Medows Rodwell · George Sale0.59
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.59
Talal Itani · Mohammed Marmaduke William Pickthall0.59
Talal Itani · Edward Henry Palmer0.52
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.52
Talal Itani · George Sale0.42
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.