خُلِقَ ٱلْإِنسَٰنُ مِنْ عَجَلٍ سَأُو۟رِيكُمْ ءَايَٰتِى فَلَا تَسْتَعْجِلُونِ
Easy-read (simplified)khuliqa l-'insaanu min 'ajalin sa'ureekum aayaatee falaa tasta'jiloon
DIN 31635ḫuliqa l-ʾinsānu min ʿaǧalin saʾurīkum ʾāyātī falā tastaʿǧilūni
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
The human being was created of haste. I will show you My signs, so do not seek to rush Me.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Man is made of haste. I shall show you My portents, but ask Me not to hasten
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Man is created out of haste. I will show, you my signs; but do not hurry Me
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Man," say they, "is made up of haste." But I will shew you my signs: desire them not then to be hastened
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Man is created of precipitation. Hereafter will I shew you my signs, so that ye shall not wish them to be hastened
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Njeriu është krijuar i nxituar. Unë do t'jua tregoj shenjat e Mia, prandaj mos kërkoni përshpejtimin e tyre!
মানুষকে তাড়াহুড়া প্রবণ করে সৃষ্টি করা হয়েছে। অচিরেই আমি তোমাদেরকে আমার নিদর্শনাবলি দেখাব। সুতরাং তোমরা (আমার শাস্তি নেমে আসার জন্যে) তাড়াহুড়া করো না।
Čovjek je stvoren od žurbe. Pokazat ću Ja vama, doista, dokaze Svoje, zato Me ne požurujte!
Čovjek je stvoren od žurbe. Pokazat ću Ja vama, doista, dokaze Svoje, zato Me ne požurujte!
NeɗɗakTagaama immorde e hawjere, aray Mi holla on Aayeeje Am ɗen wata on kawju.
ადამიანი შეიქმნა სულსწრაფი [მას ახასიათებს სიჩქარე და მოუთმენლობა]. მე გაჩვენებთ თქვენ ჩემს სასწაულებს. ასე რომ ნუ დააჩქარებთ [სასჯელს].
Der Mensch ist (von seiner Natur her) aus Voreiligkeit erschaffen worden. „Ich werde euch (schon) Meine Zeichen zeigen; so wünscht nicht von Mir, (sie) zu beschleunigen.“
Ο άνθρωπος δημιουργήθηκε πολύ ανυπόμονος. (Ω, άπιστοι, που βιάζεστε να πέσει πάνω σας η τιμωρία), πράγματι, θα σας δείξω τα Σημάδια (δηλ. την τιμωρία) Μου, επομένως μη βιάζεστε!
इनसान जन्मजात जल्दबाज़ है। मैं शीघ्र तुम्हें अपनी निशानियाँ दिखाऊँगा। अतः तुम मुझसे जल्दी की माँग न करो।
L’uomo fu creato impaziente: vi mostrerò i Miei segni, non vi affrettate!
37. Žmogus yra sukurtas skubantis. Aš parodysiu tau Savo Ajat (kančią, įrodymus, įkalčius, eilutes, pamokas, ženklus, apreiškimus ir t.t.). Taigi neprašyk Manęs (jų) paskubinti.
Namni jarjara irraa uumame (jarjarri amala isaati), Ani mallattoolee tiyya isinittin agarsiisaa, nan jerjersiifatinaa.
Человек был сотворён из поспешности. Я непременно покажу вам Свои знамения, так не торопите же Меня.
Човек је створен по природи нестрпљив. Показаћу Ја вама, заиста, доказе Своје, зато Ме не пожурујте!
Mwanadamu ameumbwa na haraka. Nitawaonyesha Ishara zangu. Basi msiniharakishe.
Människan är skapad med en otålig natur, men ni ska snart få se mitt straff så be mig inte att påskynda det.
İnsan çok aceleci (tez canlı) yaratılmıştır. Size yakında âyetlerimi göstereceğim. Şimdi acele etmeyin.
انسان جلد باز مخلوق ہے۔ میں تمہیں اپنی نشانیاں ابھی ابھی دکھاؤں گا تم مجھ سے جلد بازی نہ کرو.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
كُلُّ نَفْسٍ ذَآئِقَةُ ٱلْمَوْتِ وَنَبْلُوكُم بِٱلشَّرِّ وَٱلْخَيْرِ فِتْنَةً وَإِلَيْنَا تُرْجَعُونَ
Easy-read (simplified)kullu nafsin dhaa'iqatu l-mawti wanablookum bish-sharri wal-khayri fitnatan wa'ilaynaa turja'oon
DIN 31635kullu nafsin ḏāʾiqatu l-mawti wanablūkum biš-šarri wal-ḫayri fitnatan waʾilaynā turǧaʿūna
Every soul will taste death. We burden you with adversity and prosperity-a test. And to Us you will be returned.
Every soul must taste of death, and We try you with evil and with good, for ordeal. And unto Us ye will be returned
Every soul shall taste of death! we will test them with evil and with good, as a trial; and unto us shall they return
Every soul shall taste of death: and for trial will we prove you with evil and with good; and unto Us shall ye be brought back
Every soul shall taste of death: And We will prove you with evil, and with good, for a trial of you; and unto Us shall ye return
وَإِذَا رَءَاكَ ٱلَّذِينَ كَفَرُوٓا۟ إِن يَتَّخِذُونَكَ إِلَّا هُزُوًا أَهَٰذَا ٱلَّذِى يَذْكُرُ ءَالِهَتَكُمْ وَهُم بِذِكْرِ ٱلرَّحْمَٰنِ هُمْ كَٰفِرُونَ
Easy-read (simplified)wa'idhaa ra'aaka lladheena kafaroo in yattakhidhoonaka illaa huzuwan ahaadhaa lladhee yadhkuru aalihatakum wahum bidhikri r-rahmaani hum kaafiroon
DIN 31635waʾiḏā raʾāka llaḏīna kafarū ʾin yattaḫiḏūnaka ʾillā huzuwan ʾahāḏā llaḏī yaḏkuru ʾālihatakum wahum biḏikri r-raḥmāni hum kāfirūna
When those who disbelieve see you, they treat you only with ridicule: "Is this the one who mentions your gods?" And they reject the mention of the Merciful.
And when those who disbelieve behold thee, they but choose thee out for mockery, (saying): Is this he who maketh mention of your gods? And they would deny all mention of the Beneficent
And when those who misbelieve see thee, they only take thee for a jest, 'Is this he who mentions your gods?' Yet they at the mention of the Merciful do disbelieve
And when the infidels see thee they receive thee only with scoffs: - "What! is this he who maketh such mention of your gods?" Yet when mention is made to them of the God of Mercy, they believe not
When the unbelievers see thee, they receive thee only with scoffing, saying, is this he who mentioneth your gods with contempt? Yet themselves believe not what is mentioned to them of the Merciful
21:37 — the verse above
وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَ
Easy-read (simplified)wayaqooloona mataa haadhaa l-wa'du in kuntum saadiqeen
DIN 31635wayaqūlūna matā hāḏā l-waʿdu ʾin kuntum ṣādiqīna
And they say, "When will this promise come true, if you are truthful?"
And they say: When will this promise (be fulfilled), if ye are truthful
And they say, 'When will this threat (come to pass), if ye tell the truth
They say, "When will this threat be made good? Tell us, if ye be men of truth
They say, when will this threat be accomplished, if ye speak truth
لَوْ يَعْلَمُ ٱلَّذِينَ كَفَرُوا۟ حِينَ لَا يَكُفُّونَ عَن وُجُوهِهِمُ ٱلنَّارَ وَلَا عَن ظُهُورِهِمْ وَلَا هُمْ يُنصَرُونَ
Easy-read (simplified)law ya'lamu lladheena kafaroo heena laa yakuffoona 'an wujoohihimu n-naara walaa 'an zuhoorihim walaa hum yunsaroon
DIN 31635law yaʿlamu llaḏīna kafarū ḥīna lā yakuffūna ʿan wuǧūhihimu n-nāra walā ʿan ẓuhūrihim walā hum yunṣarūna
If those who disbelieve only knew, when they cannot keep the fire off their faces and off their backs, and they will not be helped.
If those who disbelieved but knew the time when they will not be able to drive off the fire from their faces and from their backs, and they will not be helped
Did those who misbelieve but know when the fire shall not be warded off from their faces nor from their backs, and they shall not be helped
Did the infidels but know the time when they shall not be able to keep the fire of hell from their faces or from their backs, neither shall they be helped
If they who believe not, knew that the time will surely come, then they shall not be able to drive back the fire of hell from their faces, nor from their backs, neither shall they be helped, they would not hasten it
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
خُلِقَ الْإِنسَانُ مِنْ عَجَلٍ سَأُرِيكُمْ آيَاتِي فَلَا تَسْتَعْجِلُونِ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.62 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/