عَالَمِين AALAMIN Read the Qur'an in context Read the Qur'an

The verseSource fact

21:42

قُلْ مَن يَكْلَؤُكُم بِٱلَّيْلِ وَٱلنَّهَارِ مِنَ ٱلرَّحْمَٰنِ بَلْ هُمْ عَن ذِكْرِ رَبِّهِم مُّعْرِضُونَ

Easy-read · not authoritative

Easy-read (simplified)qul man yakla'ukum billayli wan-nahaari mina r-rahmaani bal hum 'an dhikri rabbihim mu'ridoon

DIN 31635qul man yaklaʾukum billayli wan-nahāri mina r-raḥmāni bal hum ʿan ḏikri rabbihim muʿriḍūna

EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0

TranslationsSource fact

Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.

Mohammed Marmaduke William Pickthall 1875–1936 · published 1930

Say: Who guardeth you in the night or in the day from the Beneficent? Nay, but they turn away from mention of their Lord

Sources

Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired

Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026

Edward Henry Palmer 1840–1882 · published 1880

Say, 'Who shall guard you by night and by day from the Merciful?' Nay, but they from the mention of their Lord do turn aside

Sources

Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired

Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026

John Medows Rodwell 1808–1900 · published 1861

SAY: Who shall protect you by night and by day from the God of Mercy? Yet turn they away from the warning of their Lord

Sources

Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired

John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026

George Sale 1697–1736 · published 1734

Say unto the scoffers, who shall save you by night and by day from the Merciful? Yet they utterly neglect the remembrance of their Lord

Sources

Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired

George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026

Other languages (18)
Shqip · Albanian

Thuaj: "Kush mund t'ju mbrojë natën dhe ditën nga dënimi i të Gjithëmëshirshmit?" Megjithatë, ata largohen nga këshilla e Zotit të tyre.

Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.5

বাংলা · Bengali

বলো, ‘কে তোমাদেরকে রাত ও দিনে পরম দয়াময় (আল্লাহ) থেকে রক্ষা করতে পারে?’ বরং তারা তাদের রবের স্মরণ থেকে মুখ ফিরিয়ে নিয়েছে।

Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.1.2

Bosanski · Bosnian

Reci: “Ko će vas od Milostivog noću i danju štititi?” Niko! Pa ipak oni od Kur’ana glave okreću.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 2.0.4

Hrvatski · Croatian

Reci: “Tko će vas od Milostivog noću i danju štititi?” Nitko! Pa ipak oni od Kurana glave okreću.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.1

Fulfulde · Fulani

Maaku: "Ko hommbo reenata on jemma e ñalawma immorde e jurmotooɗo On, ko woni, kamɓe gah jaŋta Joomi maɓɓe ko ɓe ɗurniiɓe.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

ქართული · Georgian

უთხარი [ო, შუამავალო]: «ვინ გიცავთ თქვენ ღამითა თუ დღისით მოწყალისაგან [ალლაჰის სასჯელისგან]?» - პირიქით, ისინი თავისი ღმერთის ხსენებას ზურგს აქცევენ.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.7

Deutsch · German

Sag: „Wer beschützt euch bei Nacht und Tag vor dem Allerbarmer?“ Vielmehr wenden sie sich von der Ermahnung ihres Herrn ab.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.15

Ελληνικά · Greek

Πες (ω, Προφήτη, στους άπιστους που βιάζονται να τους πέσει η τιμωρία): «Ποιος μπορεί να σας προστατεύσει τη νύχτα και την ημέρα από τον Αρ-Ραχμάν (Παντελεήμονα) (αν στείλει την τιμωρία σε σας);» Όχι (δεν αναγνωρίζουν τις χάρες Του σ' αυτούς), αλλά απομακρύνονται από την Υπενθύμιση (το Κορ’άν, τη νουθεσία και τα Σημάδια) του Κυρίου τους!

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

हिन्दी · Hindi

आप पूछिए कि कौन है जो रात और दिन में 'रहमान' से[21] तुम्हारी रक्षा करता है? बल्कि वे अपने पालनहार की याद से मुँह फेरने वाले हैं।

Translated by Azizul Haq Al-Omari

From QuranEnc.com, version 1.1.5

Italiano · Italian

Di’: “Chi vi difenderà, notte e giorno, dalla punizione del Compassionevole?” Ma loro negano l’avvertimento del loro Dio.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

Lietuvių · Lithuanian

42. Sakyk: „Kas gali apsaugoti jus naktį ir dieną nuo Maloningiausiojo (Allaho) bausmės?“ Ne, bet jie nusigręžia nuo savo Viešpaties prisiminimo.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.8

Afaan Oromoo · Oromo

Jedhi: “Eenyutu halkaniifi guyyaa (adabbii) Rahmaan irraa isin eega?” (tokkos hinjiru). Dhugumatti, isaan yaadannoo Rabbii isaanii irraa garagaloodha.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.0

Русский · Russian

Скажи: «Кто охраняет вас ночью и днём от [кары] Всемилостивого?» Нет, напротив, они отворачиваются от поминания своего Господа.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.1

Српски · Serbian

Реци: „Ко ће вас, ноћу и дању, заштитити од казне Свемилосног?!“ Па, ипак, се они од Објаве свога Господара окрећу.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.4

Kiswahili · Swahili

Sema: Ni nani anayewalinda usiku na mchana mbali na Arrahmani (Mwingi wa rehema)? Bali wao wanapuuza kumkumbuka Mola wao Mlezi.

Issued by the Islamic Content Service Association in Languages

From QuranEnc.com, version 1.0.5

Svenska · Swedish

Säg: ”Vem kan skydda er under natten och dagen mot den Nåderikes [straff]?” Ändå vänder de sig bort från sin Herres förmaning.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

Türkçe · Turkish

(Ey Muhammed!) De ki: “(Size azap edecek olsa) gece ve gündüz Rahmân’ın azabından sizi kim koruyacak?” Öyle iken onlar Rablerinin zikrinden yüz çevirmekteler.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.4

اردو · Urdu

ان سے پوچھئے کہ رحمٰن سے، دن اور رات تمہاری حفاﻇت کون کر سکتا ہے[1] ؟ بات یہ ہے کہ یہ لوگ اپنے رب کے ذکر سے پھرے ہوئے ہیں.

Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.

From QuranEnc.com, version 1.1.3

About these translations

5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.

Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.

About easy-read

Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.

The verses around this oneSource fact

shown so it's never read alone

21:40

بَلْ تَأْتِيهِم بَغْتَةً فَتَبْهَتُهُمْ فَلَا يَسْتَطِيعُونَ رَدَّهَا وَلَا هُمْ يُنظَرُونَ

Easy-read · not authoritative

Easy-read (simplified)bal ta'teehim baghtatan fatabhatuhum falaa yastatee'oona raddahaa walaa hum yunzaroon

DIN 31635bal taʾtīhim baġtatan fatabhatuhum falā yastaṭīʿūna raddahā walā hum yunẓarūna

Talal Itani2012 In fact, it will come upon them suddenly, and bewilder them. They will not be able to repel it, and they will not be reprieved.

Mohammed Marmaduke William Pickthall1930 Nay, but it will come upon them unawares so that it will stupefy them, and they will be unable to repel it, neither will they be reprieved

Edward Henry Palmer1880 Nay, it shall come on them suddenly, and shall dumbfounder them, and they shall not be able to repel it, nor shall they be respited

John Medows Rodwell1861 But it shall come on them suddenly and shall confound them; and they shall not be able to put it back, neither shall they be respited

George Sale1734 But the day of vengeance shall come upon them suddenly, and shall strike them with astonishment: They shall not be able to avert it; neither shall they be respited

21:41

وَلَقَدِ ٱسْتُهْزِئَ بِرُسُلٍ مِّن قَبْلِكَ فَحَاقَ بِٱلَّذِينَ سَخِرُوا۟ مِنْهُم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ

Easy-read · not authoritative

Easy-read (simplified)walaqadi stuhzi'a birusulin min qablika fahaaqa billadheena sakhiroo minhum maa kaanoo bihi yastahzi'oon

DIN 31635walaqadi stuhziʾa birusulin min qablika faḥāqa billaḏīna saḫirū minhum mā kānū bihi yastahziʾūna

The translators word this verse differently

Talal Itani2012 Messengers before you were also ridiculed, but those who jeered were surrounded by what they had ridiculed.

Mohammed Marmaduke William Pickthall1930 Messengers before thee, indeed, were mocked, but that whereat they mocked surrounded those who scoffed at them

Edward Henry Palmer1880 Prophets before thee have been mocked at, but that whereat they jested encompassed those who mocked

John Medows Rodwell1861 Other apostles have been scoffed at before thee: but that doom at which they mocked encompassed the scoffers

George Sale1734 Other apostles have been mocked before thee: But the punishment which they scoffed at, fell upon such of them as mocked

21:42 — the verse above

21:43

أَمْ لَهُمْ ءَالِهَةٌ تَمْنَعُهُم مِّن دُونِنَا لَا يَسْتَطِيعُونَ نَصْرَ أَنفُسِهِمْ وَلَا هُم مِّنَّا يُصْحَبُونَ

Easy-read · not authoritative

Easy-read (simplified)am lahum aalihatun tamna'uhum min dooninaa laa yastatee'oona nasra anfusihim walaa hum minnaa yushaboon

DIN 31635ʾam lahum ʾālihatun tamnaʿuhum min dūninā lā yastaṭīʿūna naṣra ʾanfusihim walā hum minnā yuṣḥabūna

Talal Itani2012 Or do they have gods who can defend them against Us? They cannot help themselves, nor will they be protected from Us.

Mohammed Marmaduke William Pickthall1930 Or have they gods who can shield them from Us? They cannot help themselves nor can they be defended from Us

Edward Henry Palmer1880 Have they gods to defend them against us? These cannot help themselves, nor shall they be abetted against us

John Medows Rodwell1861 Have they gods beside Us who can defend them? For their own succour have they no power; neither shall the gods they join with God screen them from Us

George Sale1734 Have they gods who will defend them, besides us? They are not able to help themselves; neither shall they be assisted against us by their companions

21:44

بَلْ مَتَّعْنَا هَٰٓؤُلَآءِ وَءَابَآءَهُمْ حَتَّىٰ طَالَ عَلَيْهِمُ ٱلْعُمُرُ أَفَلَا يَرَوْنَ أَنَّا نَأْتِى ٱلْأَرْضَ نَنقُصُهَا مِنْ أَطْرَافِهَآ أَفَهُمُ ٱلْغَٰلِبُونَ

Easy-read · not authoritative

Easy-read (simplified)bal matta'naa haa'ulaa'i wa'aabaa'ahum hattaa taala 'alayhimu l-'umuru afalaa yarawna annaa na'tee l-'arda nanqusuhaa min atraafihaa afahumu l-ghaaliboon

DIN 31635bal mattaʿnā hāʾulāʾi waʾābāʾahum ḥattā ṭāla ʿalayhimu l-ʿumuru ʾafalā yarawna ʾannā naʾtī l-ʾarḍa nanquṣuhā min ʾaṭrāfihā ʾafahumu l-ġālibūna

The translators word this verse differently

Talal Itani2012 We have given these enjoyments, and their ancestors, until time grew long upon them. Do they not see how We gradually reduce the land from its extremities? Are they then the victors?

Mohammed Marmaduke William Pickthall1930 Nay, but We gave these and their fathers ease until life grew long for them. See they not how we aim to the land, reducing it of its outlying parts? Can they then be the victors

Edward Henry Palmer1880 Nay, but we have granted enjoyment to these men and to their fathers whilst life was prolonged. Do they not see that we come to the land and shorten its borders? Shall they then prevail

John Medows Rodwell1861 Yes! we have given these men and their fathers enjoyments so long as their life lasted. What! see they not that we come to a land and straiten its borders Is it they who are the conquerors

George Sale1734 But We have permitted these men and their fathers to enjoy worldly prosperity, so long as life was continued unto them. Do they not perceive that We come unto the land of the unbelievers, and straiten the borders thereof? Shall they therefore be the conquerors

Sources

EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026

Parallel edition — Simple, Version 1.1

قُلْ مَن يَكْلَؤُكُم بِاللَّيْلِ وَالنَّهَارِ مِنَ الرَّحْمَٰنِ بَلْ هُمْ عَن ذِكْرِ رَبِّهِم مُّعْرِضُونَ

EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026

Analysis detailsDerived

These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.

Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.50 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.

The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.

The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Mohammed Marmaduke William Pickthall · George Sale 0.65
Edward Henry Palmer · George Sale 0.55
Mohammed Marmaduke William Pickthall · John Medows Rodwell 0.54
Edward Henry Palmer · John Medows Rodwell 0.53
Edward Henry Palmer · Mohammed Marmaduke William Pickthall 0.52
Talal Itani · George Sale 0.50
John Medows Rodwell · George Sale 0.46
Talal Itani · John Medows Rodwell 0.42
Talal Itani · Edward Henry Palmer 0.41
Talal Itani · Mohammed Marmaduke William Pickthall 0.40

One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.

Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift

The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.

Easy-read

SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026

SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026

ReceiptsSource fact

7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.

Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Edition
Uthmani, Version 1.1
Custodian
Tanzil Project
Layer
canonical text
Licence
Creative Commons Attribution 3.0
Licence URL
https://creativecommons.org/licenses/by/3.0/
Commercial use
yes
Modification
contradictory
Licence text
read verbatim
Review state
cleared
Retrieved
24 August 2026
Digest
203f0f1bf3158b1e5be4ab9f8f6870e5…
Located at
https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
Convention
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.

CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.

Every source and rights decision →

Source Talal Itani, ClearQuran · ClearQuran, "God" edition, EPUB
Edition
ClearQuran, "God" edition, EPUB
Custodian
Talal Itani / ClearQuran.com
Layer
translation
Licence
Creative Commons Attribution-NoDerivatives 4.0 International
Licence URL
https://creativecommons.org/licenses/by-nd/4.0/
Commercial use
yes
Modification
no
Licence text
terms page read
Review state
cleared
Retrieved
7 September 2026
Digest
70b0a8bb6f862f43670f7da1c0da59a4…
Located at
https://www.clearquran.com/downloads/quran-in-english-clearquran.epub
Convention
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.

CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.

Every source and rights decision →

Source Pickthall, The Meaning of the Glorious Koran · 1930 translation, digital edition of unverified printing
Edition
1930 translation, digital edition of unverified printing
Custodian
None — public domain work
Layer
translation
Licence
Public domain — copyright term expired
Licence URL
— none published —
Commercial use
yes
Modification
yes
Licence text
not applicable — no licence exists
Review state
cleared
Retrieved
24 August 2026
Digest
aaff752d4349005282d977eebb863982…
Located at
https://cdn.jsdelivr.net/gh/fawazahmed0/quran-api@6be8e17f2a0c13b1f33b1c3057f73cb28d5e848e/editions/eng-mohammedmarmadu.json

CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.

Every source and rights decision →

Source Edward Henry Palmer, English translation of the Qur'an · 1880 translation, digital edition of unverified printing
Edition
1880 translation, digital edition of unverified printing
Custodian
None — public domain work
Layer
translation
Licence
Public domain — copyright term expired
Licence URL
— none published —
Commercial use
yes
Modification
yes
Licence text
not applicable — no licence exists
Review state
cleared
Retrieved
24 August 2026
Digest
32b2330e332339ace53509539efe9040…
Located at
https://cdn.jsdelivr.net/gh/fawazahmed0/quran-api@6be8e17f2a0c13b1f33b1c3057f73cb28d5e848e/editions/eng-edwardhenrypalm.json
Convention
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The bismillah is not fused into ayah 1: 1:1 carries it and no other verse does. Verified against content check C3 at ingest.

CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.

Every source and rights decision →

Source John Medows Rodwell, English translation of the Qur'an · 1861 translation, digital edition of unverified printing
Edition
1861 translation, digital edition of unverified printing
Custodian
None — public domain work
Layer
translation
Licence
Public domain — copyright term expired
Licence URL
— none published —
Commercial use
yes
Modification
yes
Licence text
not applicable — no licence exists
Review state
cleared
Retrieved
24 August 2026
Digest
91423dea6a6dccc192457870ed2c08fb…
Located at
https://cdn.jsdelivr.net/gh/fawazahmed0/quran-api@6be8e17f2a0c13b1f33b1c3057f73cb28d5e848e/editions/eng-johnmedowsrodwe.json
Convention
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The bismillah is not fused into ayah 1: 1:1 carries it and no other verse does. Verified against content check C3 at ingest.

CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.

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Source George Sale, English translation of the Qur'an · 1734 translation, digital edition of unverified printing
Edition
1734 translation, digital edition of unverified printing
Custodian
None — public domain work
Layer
translation
Licence
Public domain — copyright term expired
Licence URL
— none published —
Commercial use
yes
Modification
yes
Licence text
not applicable — no licence exists
Review state
cleared
Retrieved
24 August 2026
Digest
05b679f5df49b0579e65f4b83b4c7235…
Located at
https://cdn.jsdelivr.net/gh/fawazahmed0/quran-api@6be8e17f2a0c13b1f33b1c3057f73cb28d5e848e/editions/eng-georgesale.json
Convention
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The bismillah is not fused into ayah 1: 1:1 carries it and no other verse does. Verified against content check C3 at ingest.

CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.

Every source and rights decision →

Source Tanzil Qur'an text (Simple) · Simple, Version 1.1
Edition
Simple, Version 1.1
Custodian
Tanzil Project
Layer
canonical text
Licence
Creative Commons Attribution 3.0
Licence URL
https://creativecommons.org/licenses/by/3.0/
Commercial use
yes
Modification
contradictory
Licence text
read verbatim
Review state
cleared
Retrieved
24 August 2026
Digest
d9b5bad94e4725191aa8da9a0404bd8e…
Located at
https://tanzil.net/pub/download/index.php?quranType=simple&outType=xml
Convention
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.

CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.

Every source and rights decision →

Every source and rights decision →

How to read this page

Source fact Derived link Editorial
Source fact
Text as a named source gives it. The platform is transcribing, not speaking.
Derived link
Produced by a query over data we hold. Reproducible, and its method is stated.
Editorial
Written by a named editor. Not a translation and not a source. The only place this platform speaks in its own voice, and it is signed.

Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/