قُلْ إِنَّمَآ أُنذِرُكُم بِٱلْوَحْىِ وَلَا يَسْمَعُ ٱلصُّمُّ ٱلدُّعَآءَ إِذَا مَا يُنذَرُونَ
Easy-read (simplified)qul innamaa undhirukum bil-wahyi walaa yasma'u s-summu d-du'aa'a idhaa maa yundharoon
DIN 31635qul ʾinnamā ʾunḏirukum bil-waḥyi walā yasmaʿu ṣ-ṣummu d-duʿāʾa ʾiḏā mā yunḏarūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Say, "I am warning you through inspiration." But the deaf cannot hear the call when they are being warned.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Say (O Muhammad, unto mankind): I warn you only by the Inspiration. But the deaf hear not the call when they are warned
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Say, 'I only warn you by inspiration;' but the deaf hear not the call when they are warned
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
SAY: I only warn you of what hath been revealed to me: but the deaf will not hear the call, whenever they are warned
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Say, I only preach unto you the revelation of God: But the deaf will not hear thy call, whenever they are preached unto
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Thuaj: "Në të vërtetë, unë ju paralajmëroj vetëm me shpallje." Por, të shurdhrit nuk e dëgjojnë thirrjen kur paralajmërohen.
(হে রাসূল!) বলো, আমি তো কেবল আমার প্রতি প্রেরিত ওয়াহীর মাধ্যমে তোমাদেরকে (আল্লাহর শাস্তি সম্পর্কে) সতর্ক করি। কিন্তু বধিররা যখন তাদের সতর্ক করা হয়, সে আহ্বান শোনে না।
Reci: “Ja vas opominjem Objavom!”, ali gluhi ne čuju poziv kad se opominju.
Reci: “Ja vas opominjem Objavom!” ali gluhi ne čuju poziv kad se opominju.
Maaku: "Anndu ko mi woni jeertinirde on ko Wahyu on, [kono] paho on nanataa noddaandu ndu, si ɓe njertinaama".
უთხარი [ო, შუამავალო]: «მე მხოლოდ გამაფრთხილებელი გახლავართ თქვენთვის (სასჯელის შესახებ) გამოცხადებით (ალლაჰისგან) [არაფერს ვამბობ საკუთარი სურვილით]». მაგრამ არ ესმით მომწოდებლის მოწოდება ყრუ ხალხს, როცა აფრთხილებენ.
Sag: „Ich warne euch ja nur mit der Eingebung. Aber die Tauben hören nicht den Ruf, wenn sie gewarnt werden.“
Πες (ω, Προφήτη, στους ανθρώπους): «Σας προειδοποιώ (για την τιμωρία του Αλλάχ) μόνο με την αποκάλυψη (το Κορ’άν).» Αλλά οι κωφοί δεν ακούν την κλήση όταν προειδοποιούνται.
(ऐ नबी!) आप कह दें कि मैं तो तुम्हें केवल वह़्य के साथ डराता हूँ। और बहरे पुकार को नहीं सुनते, जब कभी डराए जाते हैं।
Di’: «In verità non faccio che ammonirvi con l’ispirazione!» Ma i sordi non sentono l’appello quando vengono ammoniti.
45. Sakyk (Muchammedai ﷺ): „Aš įspėju jus tik apreiškimu (iš Allaho, o ne religijos mokslininkų ar kitų nuomonės). Tačiau kurti (kurie aklai seka religijos mokslininkais ir kitais) negirdės kvietimo, (netgi) kai jie yra perspėjami [t. y. reikia sekti tik Koranu ir Sunna (teisinėmis tradicijomis, įsakymais, garbinimo būdais, Pranašo Muchammedo ﷺ žodžiais, kaip elgėsi Pranašo ﷺ kompanjonai)].
(Yaa Muhammad!) Jedhi: “Kan ani isin sodaachisuun (isin gorsuun) wahyii qofaani. duudaan yaamicha hindhagayu, yeroo dinniinaman.
Скажи: «Воистину, я лишь предостерегаю вас Откровением». Но глухие не слышат зова, когда их предостерегают.
Реци: „Ја вас упозоравам Објавом!“ Али, глуви не чују позив када се упозоравају.
Sema: Mimi ninawaonya kwa ufunuo (wahyi). Na viziwi hawasikii wito wanapoonywa.
Säg: ”Min varning grundar sig endast på ren uppenbarelse.” Men de döva hör inte kallelsen när de varnas.
De ki: “Ben sizi ancak vahiy ile uyarıyorum.” Ama sağırlar uyarıldıkları vakit çağrıyı işitmezler.
کہہ دیجئے! میں تو تمہیں اللہ کی وحی کے ذریعہ آگاه کر رہا ہوں مگر بہرے لوگ بات نہیں سنتے جبکہ انہیں آگاه کیا جائے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
أَمْ لَهُمْ ءَالِهَةٌ تَمْنَعُهُم مِّن دُونِنَا لَا يَسْتَطِيعُونَ نَصْرَ أَنفُسِهِمْ وَلَا هُم مِّنَّا يُصْحَبُونَ
Easy-read (simplified)am lahum aalihatun tamna'uhum min dooninaa laa yastatee'oona nasra anfusihim walaa hum minnaa yushaboon
DIN 31635ʾam lahum ʾālihatun tamnaʿuhum min dūninā lā yastaṭīʿūna naṣra ʾanfusihim walā hum minnā yuṣḥabūna
Or do they have gods who can defend them against Us? They cannot help themselves, nor will they be protected from Us.
Or have they gods who can shield them from Us? They cannot help themselves nor can they be defended from Us
Have they gods to defend them against us? These cannot help themselves, nor shall they be abetted against us
Have they gods beside Us who can defend them? For their own succour have they no power; neither shall the gods they join with God screen them from Us
Have they gods who will defend them, besides us? They are not able to help themselves; neither shall they be assisted against us by their companions
بَلْ مَتَّعْنَا هَٰٓؤُلَآءِ وَءَابَآءَهُمْ حَتَّىٰ طَالَ عَلَيْهِمُ ٱلْعُمُرُ أَفَلَا يَرَوْنَ أَنَّا نَأْتِى ٱلْأَرْضَ نَنقُصُهَا مِنْ أَطْرَافِهَآ أَفَهُمُ ٱلْغَٰلِبُونَ
Easy-read (simplified)bal matta'naa haa'ulaa'i wa'aabaa'ahum hattaa taala 'alayhimu l-'umuru afalaa yarawna annaa na'tee l-'arda nanqusuhaa min atraafihaa afahumu l-ghaaliboon
DIN 31635bal mattaʿnā hāʾulāʾi waʾābāʾahum ḥattā ṭāla ʿalayhimu l-ʿumuru ʾafalā yarawna ʾannā naʾtī l-ʾarḍa nanquṣuhā min ʾaṭrāfihā ʾafahumu l-ġālibūna
The translators word this verse differently
We have given these enjoyments, and their ancestors, until time grew long upon them. Do they not see how We gradually reduce the land from its extremities? Are they then the victors?
Nay, but We gave these and their fathers ease until life grew long for them. See they not how we aim to the land, reducing it of its outlying parts? Can they then be the victors
Nay, but we have granted enjoyment to these men and to their fathers whilst life was prolonged. Do they not see that we come to the land and shorten its borders? Shall they then prevail
Yes! we have given these men and their fathers enjoyments so long as their life lasted. What! see they not that we come to a land and straiten its borders Is it they who are the conquerors
But We have permitted these men and their fathers to enjoy worldly prosperity, so long as life was continued unto them. Do they not perceive that We come unto the land of the unbelievers, and straiten the borders thereof? Shall they therefore be the conquerors
21:45 — the verse above
وَلَئِن مَّسَّتْهُمْ نَفْحَةٌ مِّنْ عَذَابِ رَبِّكَ لَيَقُولُنَّ يَٰوَيْلَنَآ إِنَّا كُنَّا ظَٰلِمِينَ
Easy-read (simplified)wala'in massathum nafhatun min 'adhaabi rabbika layaqoolunna yaa waylanaa innaa kunnaa zaalimeen
DIN 31635walaʾin massathum nafḥatun min ʿaḏābi rabbika layaqūlunna yā waylanā ʾinnā kunnā ẓālimīna
And when a breath of your Lord's punishment touches them, they say, "Woe to us, we were truly wicked."
And if a breath of thy Lord's punishment were to touch them, they assuredly would say: Alas for us! Lo! we were wrong-doers
But if a blast of the torment of thy Lord touches them, they will surely say, 'O, woe is us! verily, we were wrong-doers
Yet if a breath of thy Lord's chastisement touch them, they will assuredly say, "Oh! woe to us! we have indeed been offenders
Yet if the least breath of the punishment of thy Lord touch them, they will surely say, alas for us! Verily we have been unjust
وَنَضَعُ ٱلْمَوَٰزِينَ ٱلْقِسْطَ لِيَوْمِ ٱلْقِيَٰمَةِ فَلَا تُظْلَمُ نَفْسٌ شَيْـًٔا وَإِن كَانَ مِثْقَالَ حَبَّةٍ مِّنْ خَرْدَلٍ أَتَيْنَا بِهَا وَكَفَىٰ بِنَا حَٰسِبِينَ
Easy-read (simplified)wanada'u l-mawaazeena l-qista liyawmi l-qiyaamati falaa tuzlamu nafsun shay'an wa'in kaana mithqaala habbatin min khardalin ataynaa bihaa wakafaa binaa haasibeen
DIN 31635wanaḍaʿu l-mawāzīna l-qisṭa liyawmi l-qiyāmati falā tuẓlamu nafsun šayʾan waʾin kāna miṯqāla ḥabbatin min ḫardalin ʾataynā bihā wakafā binā ḥāsibīna
We will set up the scales of justice for the Day of Resurrection, so that no soul will suffer the least injustice. And even if it be the weight of a mustard-seed, We will bring it up. Sufficient are We as Reckoners.
And We set a just balance for the Day of Resurrection so that no soul is wronged in aught. Though it be of the weight of a grain of mustard seed, We bring it. And We suffice for reckoners
We will place just balances upon the resurrection day, and no soul shall be wronged at all, even though it be the weight of a grain of mustard seed, we will bring it; for we are good enough at reckoning up
Just balances will we set up for the day of the resurrection, neither shall any soul be wronged in aught; though, were a work but the weight of a grain of mustard seed, we would bring it forth to be weighed: and our reckoning will suffice
We will appoint just balances for the day of resurrection; neither shall any soul be injured at all: Although the merit or guilt of an action be of the weight of a grain of mustard-seed only, We will produce it publicly; and there will be sufficient accountants with Us
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
قُلْ إِنَّمَا أُنذِرُكُم بِالْوَحْيِ وَلَا يَسْمَعُ الصُّمُّ الدُّعَاءَ إِذَا مَا يُنذَرُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/