وَلَقَدْ ءَاتَيْنَا مُوسَىٰ وَهَٰرُونَ ٱلْفُرْقَانَ وَضِيَآءً وَذِكْرًا لِّلْمُتَّقِينَ
Easy-read (simplified)walaqad aataynaa moosaa wahaaroona l-furqaana wadiyaa'an wadhikran lilmuttaqeen
DIN 31635walaqad ʾātaynā mūsā wahārūna l-furqāna waḍiyāʾan waḏikran lilmuttaqīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
We gave Moses and Aaron the Criterion, and illumination, and a reminder for the righteous.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And We verily gave Moses and Aaron the Criterion (of right and wrong) and a light and a Reminder for those who keep from evil
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
We did give to Moses and Aaron the Discrimination, and a light and a reminder to those who fear
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
We gave of old to Moses and Aaron the illumination, and a light and a warning for the God-fearing
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
We formerly gave unto Moses and Aaron the law, being a distinction between good and evil, and a light and admonition unto the pious
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Me të vërtetë, Ne i dhamë Musait dhe Harunit Dalluesin, që është dritë dhe këshillë për të devotshmit,
আর নিশ্চয়ই আমি মূসা ও হারূনকে দিয়েছিলাম ফুরকান, (যা সত্য ও মিথ্যার পার্থক্যকারী) এবং (তা ছিল) আলো ও মুত্তাকীদের জন্য উপদেশ।
Mi smo Musau i Harunu dali Tevrat, svjetlo i pouku za one koji se budu grijeha klonili,
Mi smo Mojsiju i Aronu dali Toru, svjetlo i pouku za one koji se budu grijeha klonili,
Gooŋɗii Min ngokkii Muusaa e Haaruuna Serndoore nden e ndayngu e jaŋta wonan'de hulooɓe ɓen.
და ჩვენ უკვე მივეცით [შუამავალ] მუსას და [მის ძმას] ჰარუნს განმასხვავებელი [თორა, რომელიც ჭეშმარიტებას და სიცრუეს ჰყოფს], და ნათელი [გზა], და შეგონება ღვთისმოშიშთათვის.
Und Wir haben ja bereits Musa und Harun die Unterscheidung(snorm) zukommen lassen, und eine Erleuchtung und (eine) Ermahnung für die (Allah-)Fürchtenden,
Πράγματι, δώσαμε στον Μωυσή και στον Ααρών το Κριτήριο (την Τορά, που διαχωρίζει την αλήθεια από την πλάνη), και ως λαμπερό φως και υπενθύμιση για τους ευσεβείς (που φυλάσσονται από την τιμωρία του Αλλάχ τηρώντας τις εντολές Του).
और निःसंदेह हमने मूसा तथा हारून को सत्य एवं असत्य के बीच अंतर करने वाली चीज़, तथा प्रकाश और तक़्वा वालों के लिए उपदेश प्रदान किया।
E abbiamo dato a Mūsā ed Hārūn il Criterio, e Luce e Avvertimento per i devoti,
48. Ir iš tiesų, Mes suteikėme Mūsai (Mozei) ir Harūnui (Aronui) kriterijus (teisingo ir klaidingo), ir spindinčią šviesą [t. y. Tauratą (Torą)] ir Priminimą Al-Mutakūn (dievobaimingiesiems – žr. ają 2:2),
Dhugumatti, Nuti Muusaafi Haaruuniif (kitaaba) adda baasaa, ifnanaafi yaadachiisaa warra Rabbiin sodaataniif ta’e (tawraat) kenninee jirra.
Действительно, Мы даровали Мусе и Харуну Различение, сияние и Напоминание для богобоязненных,
Ми смо Мојсију и Арону дали оно што раставља Истину од неистине, светло и опомену за богобојазне,
Na kwa yakini tuliwapa Musa na Harun kipambanuzi, na mwangaza, na makumbusho kwa wacha Mungu,
Vi gav Mose och Aron [Tawrāt] som skiljde mellan rätt och fel; den var ett ljus och en påminnelse för de gudfruktiga,
Andolsun ki biz Mûsâ ile Hârûn’a Furkan’ı takvâ sahiplerine bir ışık ve bir öğüt olarak verdik.
یہ بالکل سچ ہے کہ ہم نے موسیٰ وہارون کو فیصلے کرنے والی نورانی اور پرہیزگاروں کے لئے وعﻆ ونصیحت والی کتاب عطا فرمائی.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَلَئِن مَّسَّتْهُمْ نَفْحَةٌ مِّنْ عَذَابِ رَبِّكَ لَيَقُولُنَّ يَٰوَيْلَنَآ إِنَّا كُنَّا ظَٰلِمِينَ
Easy-read (simplified)wala'in massathum nafhatun min 'adhaabi rabbika layaqoolunna yaa waylanaa innaa kunnaa zaalimeen
DIN 31635walaʾin massathum nafḥatun min ʿaḏābi rabbika layaqūlunna yā waylanā ʾinnā kunnā ẓālimīna
And when a breath of your Lord's punishment touches them, they say, "Woe to us, we were truly wicked."
And if a breath of thy Lord's punishment were to touch them, they assuredly would say: Alas for us! Lo! we were wrong-doers
But if a blast of the torment of thy Lord touches them, they will surely say, 'O, woe is us! verily, we were wrong-doers
Yet if a breath of thy Lord's chastisement touch them, they will assuredly say, "Oh! woe to us! we have indeed been offenders
Yet if the least breath of the punishment of thy Lord touch them, they will surely say, alas for us! Verily we have been unjust
وَنَضَعُ ٱلْمَوَٰزِينَ ٱلْقِسْطَ لِيَوْمِ ٱلْقِيَٰمَةِ فَلَا تُظْلَمُ نَفْسٌ شَيْـًٔا وَإِن كَانَ مِثْقَالَ حَبَّةٍ مِّنْ خَرْدَلٍ أَتَيْنَا بِهَا وَكَفَىٰ بِنَا حَٰسِبِينَ
Easy-read (simplified)wanada'u l-mawaazeena l-qista liyawmi l-qiyaamati falaa tuzlamu nafsun shay'an wa'in kaana mithqaala habbatin min khardalin ataynaa bihaa wakafaa binaa haasibeen
DIN 31635wanaḍaʿu l-mawāzīna l-qisṭa liyawmi l-qiyāmati falā tuẓlamu nafsun šayʾan waʾin kāna miṯqāla ḥabbatin min ḫardalin ʾataynā bihā wakafā binā ḥāsibīna
We will set up the scales of justice for the Day of Resurrection, so that no soul will suffer the least injustice. And even if it be the weight of a mustard-seed, We will bring it up. Sufficient are We as Reckoners.
And We set a just balance for the Day of Resurrection so that no soul is wronged in aught. Though it be of the weight of a grain of mustard seed, We bring it. And We suffice for reckoners
We will place just balances upon the resurrection day, and no soul shall be wronged at all, even though it be the weight of a grain of mustard seed, we will bring it; for we are good enough at reckoning up
Just balances will we set up for the day of the resurrection, neither shall any soul be wronged in aught; though, were a work but the weight of a grain of mustard seed, we would bring it forth to be weighed: and our reckoning will suffice
We will appoint just balances for the day of resurrection; neither shall any soul be injured at all: Although the merit or guilt of an action be of the weight of a grain of mustard-seed only, We will produce it publicly; and there will be sufficient accountants with Us
21:48 — the verse above
ٱلَّذِينَ يَخْشَوْنَ رَبَّهُم بِٱلْغَيْبِ وَهُم مِّنَ ٱلسَّاعَةِ مُشْفِقُونَ
Easy-read (simplified)alladheena yakhshawna rabbahum bil-ghaybi wahum mina s-saa'ati mushfiqoon
DIN 31635allaḏīna yaḫšawna rabbahum bil-ġaybi wahum mina s-sāʿati mušfiqūna
Those who fear their Lord in private, and are apprehensive of the Hour.
Those who fear their Lord in secret and who dread the Hour (of doom)
who are afraid of their Lord in secret; and who at the Hour do shrink
Who dread their Lord in secret, and who tremble for "the Hour
who fear their Lord in secret, and who dread the hour of judgment
وَهَٰذَا ذِكْرٌ مُّبَارَكٌ أَنزَلْنَٰهُ أَفَأَنتُمْ لَهُۥ مُنكِرُونَ
Easy-read (simplified)wahaadhaa dhikrun mubaarakun anzalnaahu afa'antum lahu munkiroon
DIN 31635wahāḏā ḏikrun mubārakun ʾanzalnāhu ʾafaʾantum lahu munkirūna
This too is a blessed message that We revealed. Are you going to deny it?
This is a blessed Reminder that we have revealed: Will ye then reject it
This is a blessed reminder which we have sent down, will ye then deny it
And this Koran which we have sent down is a blessed warning: will ye then disown it
And this book also is a blessed admonition; which We have sent down from heaven: Will ye therefore deny it
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَلَقَدْ آتَيْنَا مُوسَىٰ وَهَارُونَ الْفُرْقَانَ وَضِيَاءً وَذِكْرًا لِّلْمُتَّقِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.64 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/