وَهَٰذَا ذِكْرٌ مُّبَارَكٌ أَنزَلْنَٰهُ أَفَأَنتُمْ لَهُۥ مُنكِرُونَ
Easy-read (simplified)wahaadhaa dhikrun mubaarakun anzalnaahu afa'antum lahu munkiroon
DIN 31635wahāḏā ḏikrun mubārakun ʾanzalnāhu ʾafaʾantum lahu munkirūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
This too is a blessed message that We revealed. Are you going to deny it?
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
This is a blessed Reminder that we have revealed: Will ye then reject it
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
This is a blessed reminder which we have sent down, will ye then deny it
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And this Koran which we have sent down is a blessed warning: will ye then disown it
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And this book also is a blessed admonition; which We have sent down from heaven: Will ye therefore deny it
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ndërkohë, ky (Kuran) është një Këshillë e bekuar që e kemi shpallur. E ju, përkundër kësaj po e mohoni atë?!
আর এটা (আলকুরআন) বরকতময় উপদেশ, যা আমি নাযিল করেছি। তবুও কি তোমরা তা অস্বীকার করবে?
A i ovaj Kur’an je blagoslovljena pouka koju objavljujemo, pa zar da ga vi poričete?
A i ovaj Kuran je blagoslovljena pouka koju objavljujemo, pa zar da ga vi poričete?
Ndee [Alqur’aanaare] ko nde Jaŋta, ko nde barkinaande Min nJippiniinde. Kaa onon ko on yeddatɓe nde?
ეს კი დალოცვილი შეხსენებაა [ყურანი, რომელიც სავსეა სიკეთითა და სარგებლით], რომელიც ჩვენ გარდმოვავლინეთ. ნუთუ თქვენ უარყოფთ მას?
Und das ist eine gesegnete Ermahnung, die Wir hinabgesandt haben. Wollt ihr sie denn verleugnen?
Αυτό (το Κορ’άν) είναι μία ευλογημένη Υπενθύμιση, το οποίο έχουμε στείλει. Εσείς θα το αρνηθείτε, λοιπόν (παρόλο που είναι πολύ ξεκάθαρο);
और यह (क़ुरआन) एक बरकत वाला उपदेश है, जिसे हमने उतारा है। तो क्या तुम इसके इनकारी हो?
E questa è una Rivelazione benedetta, che abbiamo fatto discendere: la rinnegherete?
50. Ir tai yra palaimintas Priminimas (Koranas), kurį Mes nuleidome: ar tada tu (išdrįsi) neigsi jį?
Kun (Qur’aanni) gorsa barakeeffamaa Nuti (muhammadirratti) buufneedha, Sila isin isaaf mormitootaa (itti kafartanii)?
Это — благословенное Напоминание, которое Мы ниспослали, и неужели вы его отвергаете?
Овај Кур’ан је благословљена поука коју објављујемо, па зар да га ви поричете?
Na haya ni makumbusho yaliyobarikiwa, tuliyoyateremsha. Basi je! Mnayakataa?
Och denna [Koran] är en välsignad förmaning som vi har sänt ner. Ska ni då avvisa den?
İşte bu (Kur’an) da bizim indirdiğimiz mübarek bir zikirdir. Şimdi siz bunu mu inkâr ediyorsunuz?
اور یہ نصیحت وبرکت واﻻ قرآن بھی ہم ہی نے نازل فرمایا ہے کیا پھر بھی تم اس کے منکر ہو.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَلَقَدْ ءَاتَيْنَا مُوسَىٰ وَهَٰرُونَ ٱلْفُرْقَانَ وَضِيَآءً وَذِكْرًا لِّلْمُتَّقِينَ
Easy-read (simplified)walaqad aataynaa moosaa wahaaroona l-furqaana wadiyaa'an wadhikran lilmuttaqeen
DIN 31635walaqad ʾātaynā mūsā wahārūna l-furqāna waḍiyāʾan waḏikran lilmuttaqīna
We gave Moses and Aaron the Criterion, and illumination, and a reminder for the righteous.
And We verily gave Moses and Aaron the Criterion (of right and wrong) and a light and a Reminder for those who keep from evil
We did give to Moses and Aaron the Discrimination, and a light and a reminder to those who fear
We gave of old to Moses and Aaron the illumination, and a light and a warning for the God-fearing
We formerly gave unto Moses and Aaron the law, being a distinction between good and evil, and a light and admonition unto the pious
ٱلَّذِينَ يَخْشَوْنَ رَبَّهُم بِٱلْغَيْبِ وَهُم مِّنَ ٱلسَّاعَةِ مُشْفِقُونَ
Easy-read (simplified)alladheena yakhshawna rabbahum bil-ghaybi wahum mina s-saa'ati mushfiqoon
DIN 31635allaḏīna yaḫšawna rabbahum bil-ġaybi wahum mina s-sāʿati mušfiqūna
Those who fear their Lord in private, and are apprehensive of the Hour.
Those who fear their Lord in secret and who dread the Hour (of doom)
who are afraid of their Lord in secret; and who at the Hour do shrink
Who dread their Lord in secret, and who tremble for "the Hour
who fear their Lord in secret, and who dread the hour of judgment
21:50 — the verse above
وَلَقَدْ ءَاتَيْنَآ إِبْرَٰهِيمَ رُشْدَهُۥ مِن قَبْلُ وَكُنَّا بِهِۦ عَٰلِمِينَ
Easy-read (simplified)walaqad aataynaa ibraaheema rushdahu min qablu wakunnaa bihi 'aalimeen
DIN 31635walaqad ʾātaynā ʾibrāhīma rušdahu min qablu wakunnā bihi ʿālimīna
The translators word this verse differently
We gave Abraham his integrity formerly, and We knew him well.
And We verily gave Abraham of old his proper course, and We were Aware of him
And we gave Abraham a right direction before; for about him we knew
Of old we gave unto Abraham his direction, for we knew him worthy
And We gave unto Abraham his direction heretofore, and We knew him to be worthy of the revelations wherewith he was favoured
إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِۦ مَا هَٰذِهِ ٱلتَّمَاثِيلُ ٱلَّتِىٓ أَنتُمْ لَهَا عَٰكِفُونَ
Easy-read (simplified)idh qaala li'abeehi waqawmihi maa haadhihi t-tamaatheelu llatee antum lahaa 'aakifoon
DIN 31635ʾiḏ qāla liʾabīhi waqawmihi mā hāḏihi t-tamāṯīlu llatī ʾantum lahā ʿākifūna
When he said to his father and his people, "What are these statues to which you are devoted?"
When he said unto his father and his folk: What are these images unto which ye pay devotion
When he said to his father and to his people, 'What are these images to which ye pay devotion
When he said to his Father and to his people, "What are these images to which ye are devoted
Remember when he said unto his father, and his people, what are these images, to which ye are so entirely devoted
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَهَٰذَا ذِكْرٌ مُّبَارَكٌ أَنزَلْنَاهُ أَفَأَنتُمْ لَهُ مُنكِرُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.56 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/