7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
And they said, "A jumble of dreams," and, "He made it up," and, "He is a poet," "let him bring us a sign, like those sent to the ancients."
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
Nay, say they, (these are but) muddled dreams; nay, he hath but invented it; nay, he is but a poet. Let him bring us a portent even as those of old (who were Allah'smessengers) were sent (with portents)
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Nay!' they say, 'a jumble of dreams; nay! he has forged it; nay! he is a poet; but let him bring us a sign as those of yore were sent
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Nay," say they, "it is the medley of dreams: nay, he hath forged it: nay, he is a poet: let him come to us with a sign as the prophets of old were sent
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
But they say, the Koran is a confusedheap of dreams: Nay, he hath forged it; nay, he is a poet: Let him come unto us therefore with some miracle, in like manner as the former prophets were sent
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Ata thonë (për Kuranin): "Këto janë thjesht ëndrra të ngatërruara! Në të vërtetë, ai e ka sajuar vetë atë! Madje, ai është poet. Le të na sjellë ndonjë mrekulli ashtu si sollën të mëparshmit!"
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
বরং তারা (কাফিররা) বলে: ‘এগুলো(১) অলীক কল্পনা, হয় সে এটি মন থেকে বানিয়েছে, নয়তো সে একজন কবি। অতএব সে আমাদের কাছে এমন নিদর্শন নিয়ে আসুক, যেরূপ নিদর্শনসহ প্রেরিত হয়েছিল পূর্ববর্তীগণ।’
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Oni, čak, govore: “To su samo smušeni snovi, on ga izmišlja, on je pjesnik, neka nam donese kakvo čudo kao i prijašnji poslanici!”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Oni, čak, govore: “To su samo smušeni snovi, on ga izmišlja, on je pjesnik, neka nam donese kakvo čudo kao i prijašnji poslanici!”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Ko woni, ɓe mbi'i i'u: "Ko nde jiiɓu-jaaɓu koyɗi, toode, o fekindi nde, ko woni, kaŋko ko o jimoowo, awa yo o addan en aayewal wano aranɓe ɓen Nuliranoo non".
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
თქვეს [ურწმუნოებმა]: «ეს მხოლოდ არეული სიზმრებია! დიახ, მან იგი შეთხზა! დიახ, ის პოეტია! მაშ, მოგვიტანოს სასწაული, როგორც ადრინდელი წინასწარმეტყველები იგზავნებოდნენ სასწაულებით!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Aber vielmehr sagen sie: „(Das ist) ein Bündel von wirren Träumen. Vielmehr hat er ihn (sogar) ersonnen. Vielmehr ist er ein Dichter. So soll er uns (doch) ein Zeichen bringen, so wie die Früheren gesandt wurden.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
(Δεν πιστεύουν ότι το Κορ’άν στάλθηκε από τον Αλλάχ) αλλά (κάποια φορά κάποιοι απ' αυτούς) λένε: «Αυτό (το Κορ’άν) είναι μπερδεμένα όνειρα (που τα είδε ο Μωχάμμαντ)!» (Άλλη φορά άλλοι λένε): «Όχι (δεν είναι έτσι), αλλά το έχει κατασκευάσει!» (Άλλη φορά άλλοι λένε): «Όχι (δεν είναι έτσι), αλλά (ο Μωχάμμαντ) είναι ένας ποιητής! Ας μας φέρει, λοιπόν, ένα Σημάδι, όπως στάλθηκαν οι προηγούμενοι Αγγελιαφόροι (με Σημάδια προς τους λαούς τους).»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
बल्कि उन्होंने (क़ुरआन के बारे में) कहा : यह[4] सपनों की उलझी हुई बातें हैं, बल्कि उसने इसे स्वयं गढ़ लिया है, बल्कि वह कवि है! अतः उसे चाहिए कि हमारे पास कोई निशानी लाए, जैसे पहले के रसूल (निशानियों के साथ) भेजे गए थे।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Ma dissero: «Si tratta di incubi: ma lui l’ha inventato, ma lui è un poeta: che ci porti un segno, come hanno fatto i suoi predecessori!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
5. Ne, jie sako: „Tai (Korano apreiškimai, apreikšti Muchammedui ﷺ) yra sumaišyta su melagingais sapnais! Ne, jis juos išgalvojo! Ne, jis – poetas! Lai jis atneša mums Ajat (ženklą kaip įrodymą) kaip tą (su kuriais) tie ankstesnieji (Pranašai) buvo siųsti!”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Isaan ni jedhan: “(Qur’aanni) kun abjuu laaqamaadha, Lakkii! Soba inni of irraa uumee, Lakkii! Inni weellisaadha, (Yoo dhugaa ta’e) raajii akka warri durii ittiin ergameen nutti haa dhufu”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Нет, напротив, они сказали: «[Это лишь] спутанные сны! Нет, напротив, он его измыслил! Нет, напротив, он — поэт! Так пусть же он придёт к нам со знамением, подобно тому, как были посланы прежние [пророки]!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Они, чак, говоре: “То је само кошмар! Он га измишља! Он је песник! Нека нам донесе какво чудо као и претходни посланици!”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Lakini wao walisema: "Hizo ni ndoto za ovyo ovyo, bali amezizua tu, bali huyo ni mtunga mashairi. Basi atuletee miujiza kama walivyotumwa wale wa mwanzo."
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Men de säger också: ”Denna [skrift] består bara av virriga drömmar! Nej, han har hittat på alltihop! Nej, han är egentligen bara en poet! Låt honom ge oss ett tecken, som de tidigare sändebuden.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Onlar, “Hayır, bunlar (Kur'an) anlamsız rüyalardır. Üstelik, onu kendisi uydurdu; dahası, o bir şairdir. Eğer böyle değilse, önceki peygamberlerin (mucizelerle) gönderildikleri gibi o da bize bir mucize getirsin.” dediler.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اتنا ہی نہیں بلکہ یہ تو کہتے ہیں کہ یہ قرآن پراگنده خوابوں کا مجموعہ ہے بلکہ اس نے از خود اسے گھڑ لیا ہے بلکہ یہ شاعر[1] ہے، ورنہ ہمارے سامنے یہ کوئی ایسی نشانی ﻻتے جیسے کہ اگلے پیغمبر بھیجے گئے[2] تھے.
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
DIN 31635lāhiyatan qulūbuhum waʾasarrū n-naǧwā llaḏīna ẓalamū hal hāḏā ʾillā bašarun miṯlukum ʾafataʾtūna s-siḥra waʾantum tubṣirūna
The translators word this verse differently
Talal Itani2012 Their hearts distracted, the wrongdoers confer secretly, "Is this anything but a mortal like you? Will you take to sorcery, with open-eyes?"
Mohammed Marmaduke William Pickthall1930 With hearts preoccupied. And they confer in secret. The wrong-doers say: Is this other than a mortal like you? Will ye then succumb to magic when ye see (it)
Edward Henry Palmer1880 and their hearts make sport thereof! And those who do wrong discourse secretly (saying), 'Is this man aught but a mortal like yourselves? will ye accede to magic, while ye can see
John Medows Rodwell1861 Their hearts set on lusts: and they who have done this wrong say in secret discourse, "Is He more than a man like yourselves? What! will ye, with your eyes open, accede to sorcery
George Sale1734 Their hearts are taken up with delights. And they who act unjustly discourse privately together, saying, is this Mohammed any more than a man like yourselves? Will ye therefore come to hear a piece of sorcery, when ye plainly perceive it to be so
Easy-read (simplified)maa aamanat qablahum min qaryatin ahlaknaahaa afahum yu'minoon
DIN 31635mā ʾāmanat qablahum min qaryatin ʾahlaknāhā ʾafahum yuʾminūna
Talal Itani2012 None of the towns We destroyed before them had believed. Will they, then, believe?
Mohammed Marmaduke William Pickthall1930 Not a township believed of those which We destroyed before them (though We sent them portents): would they then believe
Edward Henry Palmer1880 No city before them which we destroyed believed - how will they believe
John Medows Rodwell1861 Before their time, none of the cities which we have destroyed, believed: will these men, then, believe
George Sale1734 None of the cities which We have destroyed, believed the miracles which they saw performed, before them: Will these therefore believe, if they see a miracle
Talal Itani2012 We did not send before you except men, whom We inspired. Ask the people of knowledge, if you do not know.
Mohammed Marmaduke William Pickthall1930 And We sent not (as Our messengers) before thee other than men, whom We inspired. Ask the followers of the Reminder if ye know not
Edward Henry Palmer1880 Nor did we send before them any but men whom we inspired? Ask ye the people of the Scriptures if ye do not know
John Medows Rodwell1861 And we sent none, previous to thee, but men to whom we had revealed ourselves. Ask ye the people who are warned by Scriptures, if ye know it not
George Sale1734 We sent none as our apostles before thee, other than men, unto whom We revealed our will. Ask those who are acquainted with the scripture, if ye know not this
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.55 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.68
Talal Itani · Mohammed Marmaduke William Pickthall0.67
Mohammed Marmaduke William Pickthall · George Sale0.60
Edward Henry Palmer · George Sale0.57
Talal Itani · John Medows Rodwell0.57
Talal Itani · Edward Henry Palmer0.53
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.51
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.51
Edward Henry Palmer · John Medows Rodwell0.47
John Medows Rodwell · George Sale0.42
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.