وَلُوطًا ءَاتَيْنَٰهُ حُكْمًا وَعِلْمًا وَنَجَّيْنَٰهُ مِنَ ٱلْقَرْيَةِ ٱلَّتِى كَانَت تَّعْمَلُ ٱلْخَبَٰٓئِثَ إِنَّهُمْ كَانُوا۟ قَوْمَ سَوْءٍ فَٰسِقِينَ
Easy-read (simplified)walootan aataynaahu hukman wa'ilman wanajjaynaahu mina l-qaryati llatee kaanat ta'malu l-khabaa'itha innahum kaanoo qawma saw'in faasiqeen
DIN 31635walūṭan ʾātaynāhu ḥukman waʿilman wanaǧǧaynāhu mina l-qaryati llatī kānat taʿmalu l-ḫabāʾiṯa ʾinnahum kānū qawma sawʾin fāsiqīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And Lot-We gave him judgment and knowledge, and We delivered him from the town that practiced the abominations. They were wicked and perverted people.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And unto Lot we gave judgment and knowledge, and We delivered him from the community that did abominations. Lo! they were folk of evil, lewd
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And Lot, to him we gave judgment and knowledge, and we brought him safely out of the city which had done vile acts; verily, they were a people who wrought abominations
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And unto Lot we gave wisdom, and knowledge; and we rescued him from the city which wrought filthiness; for they were a people, evil, perverse
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And unto Lot We gave wisdom and knowledge, and We delivered him out of the city which committed filthy crimes; for they were a wicked and insolent people
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Lutit i dhamë urtësi e dituri dhe e shpëtuam prej vendit që bënte punë të ndyra. Ata ishin me të vërtetë njerëz të këqij e të shfrenuar.
আর লূতকে আমি প্রজ্ঞা ও জ্ঞান দান করেছিলাম। আমি তাকে এমন এক জনপদ থেকে উদ্ধার করেছিলাম, যার অধিবাসীরা (সমকামিতার ন্যায়) নিকৃষ্টতম কাজে লিপ্ত ছিলো। তারা ছিলো এক মন্দ ও পাপাচারী জাতি।
I Lutu mudrost i znanje dadosmo i iz grada ga, u kome su stanovnici njegovi odvratne stvari činili, izbavismo – to, uistinu, bijaše narod razvratan i zao,
I Lotu mudrost i znanje dadosmo i iz grada ga, u kome su stanovnici njegovi odvratne stvari činili, izbavismo – to, uistinu, bijaše narod razvratan i zao,
E Luutu Min ngokki mo Ñeeñal e Ganndal, Min ndanɗni mo immorde e nden Saare nde [yimɓe mu'un] laatinoo no golla soɓuɗi ɗin, pellet, kamɓe ɓe laatinoke yimɓe bon'ɓe faasiqiiɓe.
და [შუამავალ] ლუტს ვუბოძეთ სიბრძნე და ცოდნა [ალლაჰზე და მის კანონზე] და ვიხსენით იმ სოფლისაგან [სოდომისგან], [ხალხი] რომელიც სისაძაგლეს აკეთებდა [მამათმავლობას ეწეოდნენ]. ჭეშმარიტად, ისინი იყვნენ უზნეო და ურჩი ხალხი.
Und Lut ließen Wir Urteil(skraft) und Wissen zukommen. Und Wir erretteten ihn aus der Ortschaft, die abscheuliche Taten zu begehen pflegte. Wahrlich, sie waren schlechte Leute (und sie waren) Frevler.
Στον Λωτ δώσαμε ορθή κρίση και γνώση, και τον σώσαμε από την κωμόπολη (Σόδομα) που έκανε τις επαίσχυντες πράξεις (της ομοφυλοφιλίας). Πράγματι, ήταν ένας κακός και ανυπάκουος λαός.
और लूत को हमने निर्णय शक्ति और ज्ञान दिया और उसे उस बस्ती से बचा लिया, जो गंदे काम किया करती थी। निश्चय वे बुरे, अवज्ञा करने वाले लोग थे।
E Lūt, a cui abbiamo concesso giudizio e conoscenza e che salvammo dal villaggio, dove si compivano azioni terribili e in verità erano un popolo ingiusto e trasgressore.
74. Ir (atminkite) Lūtą (Lotą), Mes suteikėme jam Hukm (teisingą reikalų sprendimą ir Pranašavimą) ir (religines) žinias, ir Mes išgelbėjome jį nuo miesto (liaudies), kurie užsiėmė Al-Khabais (blogais, nedorais ir nešvankiais veiksmais). Iš tiesų, jie buvo žmonės, sutiekti blogiui, ir buvo Fasikūn (maištingi, nepaklusnūs Allahui).
Luuxiin murtii haqaafi beekumsa (amantii) isaaf kenninee jirra. (Ummata) ganda badiilee fokkatoo hojjattu irraa isa baraarree jirra. isaan ummata badoo, finciltoota turan.
И [вспомни] Лута — Мы даровали ему суждение и знание и спасли его из селения, которое творило мерзости. Воистину, они были злым народом, нечестивым.
И Лоту мудрост и знање смо дали и из града га, у ком су становници његови одвратне ствари чинили, избавили – то је, уистину, био народ развратан и зао.
Na Lut tukampa hukumu na elimu na tukamwokoa kutokana na ule mji uliokuwa ukifanya machafu. Hakika hao walikuwa watu wabaya, wavukao mipaka.
Och vi skänkte Lot profetskap och kunskap, och vi räddade honom från staden [vars folk] hängav sig åt skamlösa handlingar. De var ett ont och trotsigt folk.
Biz, Lût’a da bir hikmet ve bir ilim verdik ve onu çirkin işler yapan memleketten kurtardık. Gerçekten onlar kötü bir toplum idiler, fasık (Allah’ın emrinden çıkan kimseler) idiler.
ہم نے لوط (علیہ السلام) کو بھی حکم اور علم دیا اور اسے اسی بستی سے نجات دی جہاں کے لوگ گندے کاموں میں مبتلا تھے۔ اور تھے بھی بدترین گنہگار.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَوَهَبْنَا لَهُۥٓ إِسْحَٰقَ وَيَعْقُوبَ نَافِلَةً وَكُلًّا جَعَلْنَا صَٰلِحِينَ
Easy-read (simplified)wawahabnaa lahu ishaaqa waya'qooba naafilatan wakullan ja'alnaa saaliheen
DIN 31635wawahabnā lahu ʾisḥāqa wayaʿqūba nāfilatan wakullan ǧaʿalnā ṣāliḥīna
And We granted him Isaac and Jacob as a gift; and each We made righteous.
And We bestowed upon him Isaac, and Jacob as a grandson. Each of them We made righteous
and we bestowed upon him Isaac and Jacob as a fresh gift, and each of them we made righteous persons
And we gave him Isaac and Jacob as a farther gift, and we made all of them righteous
And We bestowed on him Isaac, and Jacob, as an additional gift: And We made all of them rightous persons
وَجَعَلْنَٰهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا وَأَوْحَيْنَآ إِلَيْهِمْ فِعْلَ ٱلْخَيْرَٰتِ وَإِقَامَ ٱلصَّلَوٰةِ وَإِيتَآءَ ٱلزَّكَوٰةِ وَكَانُوا۟ لَنَا عَٰبِدِينَ
Easy-read (simplified)waja'alnaahum a'immatan yahdoona bi'amrinaa wa'awhaynaa ilayhim fi'la l-khayraati wa'iqaama s-salaati wa'eetaa'a z-zakaati wakaanoo lanaa 'aabideen
DIN 31635waǧaʿalnāhum ʾaʾimmatan yahdūna biʾamrinā waʾawḥaynā ʾilayhim fiʿla l-ḫayrāti waʾiqāma ṣ-ṣalāti waʾītāʾa z-zakāti wakānū lanā ʿābidīna
And We made them leaders, guiding by Our command; and We inspired them to do good works, and to observe the prayer, and to give out charity. They were devoted servants to Us.
And We made them chiefs who guide by Our command, and We inspired in them the doing of good deeds and the right establishment of worship and the giving of alms, and they were worshippers of Us (alone)
and we made them high priests to guide (men) by our bidding, and we inspired them to do good works, and to be steadfast in prayer, and to give alms; and they did serve us
We also made them models who should guide others by our command, and we inspired them with good deeds and constancy in prayer and almsgiving, and they worshipped us
We also made them models of religion, that they might direct others by our command: And We inspired into them the doing of good works, and the observance of prayer, and the giving of alms; and they served us
21:74 — the verse above
وَأَدْخَلْنَٰهُ فِى رَحْمَتِنَآ إِنَّهُۥ مِنَ ٱلصَّٰلِحِينَ
Easy-read (simplified)wa'adkhalnaahu fee rahmatinaa innahu mina s-saaliheen
DIN 31635waʾadḫalnāhu fī raḥmatinā ʾinnahu mina ṣ-ṣāliḥīna
And We admitted him into Our mercy; for He was one of the righteous.
And We brought him in unto Our mercy. Lo! he was of the righteous
And we made him enter into our mercy; verily, he was of the righteous
And we caused him to enter into our mercy, for he was of the righteous
And We led him into our mercy; for he was an upright person
وَنُوحًا إِذْ نَادَىٰ مِن قَبْلُ فَٱسْتَجَبْنَا لَهُۥ فَنَجَّيْنَٰهُ وَأَهْلَهُۥ مِنَ ٱلْكَرْبِ ٱلْعَظِيمِ
Easy-read (simplified)wanoohan idh naadaa min qablu fastajabnaa lahu fanajjaynaahu wa'ahlahu mina l-karbi l-'azeem
DIN 31635wanūḥan ʾiḏ nādā min qablu fastaǧabnā lahu fanaǧǧaynāhu waʾahlahu mina l-karbi l-ʿaẓīmi
And Noah, when he called before. So We answered him, and delivered him and his family from the great disaster.
And Noah, when he cried of old, We heard his prayer and saved him and his household from the great affliction
And Noah, when he cried aforetime, and we answered him and saved him and his people from the mighty trouble
And remember Noah when aforetime he cried to us and we heard him, and delivered him and his family from the great calamity
And remember Noah, when he called for destruction on his people, before the prophets abovementioned; and We heard him, and delivered him and his family from a great strait
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَلُوطًا آتَيْنَاهُ حُكْمًا وَعِلْمًا وَنَجَّيْنَاهُ مِنَ الْقَرْيَةِ الَّتِي كَانَت تَّعْمَلُ الْخَبَائِثَ إِنَّهُمْ كَانُوا قَوْمَ سَوْءٍ فَاسِقِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.60 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/