وَنَصَرْنَٰهُ مِنَ ٱلْقَوْمِ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَآ إِنَّهُمْ كَانُوا۟ قَوْمَ سَوْءٍ فَأَغْرَقْنَٰهُمْ أَجْمَعِينَ
Easy-read (simplified)wanasarnaahu mina l-qawmi lladheena kadhdhaboo bi'aayaatinaa innahum kaanoo qawma saw'in fa'aghraqnaahum ajma'een
DIN 31635wanaṣarnāhu mina l-qawmi llaḏīna kaḏḏabū biʾāyātinā ʾinnahum kānū qawma sawʾin faʾaġraqnāhum ʾaǧmaʿīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And We supported him against the people who rejected Our signs. They were an evil people, so We drowned them all.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And delivered him from the people who denied Our revelations. Lo! they were folk of evil, therefor did We drown them all
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and we helped him against the people who said our signs were lies; verily, they were a bad people, so we drowned them all together
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And we helped him against the people who treated our signs as impostures. An evil people verily were they, and we drowned them all
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And We protected him from the people who accused our signs of falsehood; for they were a wicked people, wherefore We drowned them all
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ne e ndihmuam atë kundër njerëzve që përgënjeshtruan provat Tona. Ata ishin me të vërtetë njerëz të këqij, prandaj i fundosëm që të gjithë.
আর আমি তাকে সেই সম্প্রদায়ের বিরুদ্ধে সাহায্য করেছিলাম, যারা আমার আয়াতসমূহকে অস্বীকার করেছিলো। বস্তুত তারা ছিল এক নিকৃষ্ট জাতি। তাই আমি তাদের সকলকেই পানিতে ডুবিয়ে ধ্বংস করেছি।
i od naroda ga, koji je smatrao neistinitim dokaze Naše, zaštitismo. To bijahu opaki ljudi, pa ih sve potopismo.
i od naroda ga, koji je smatrao neistinitim dokaze Naše, zaštitismo. To bijahu opaki ljudi, pa ih sve potopismo.
Moen mballi mo immorde e ɓen yimɓe jedduɓe Aayeeje Amen ɗen. Pellet, kamɓe ɓe laatino yimɓe bon'ɓe, Min njooli ɓe, ɓe fof maɓɓe.
და ჩვენ შევეწიეთ მას [შუამავალ ნუჰს] იმ ხალხისგან, ვინც უარყო ჩვენი სასწაულები. მართლაც, ისინი ცუდი ხალხი იყო, და ჩვენ ყველა დავახრჩეთ [წყალდიდობით].
Und Wir unterstützten ihn (und verhalfen ihn zum Sieg) gegen die Leute, die Unsere Zeichen für Lüge erklärten. Wahrlich, sie waren schlechte Leute, und so ließen Wir sie allesamt ertrinken.
Και τον υποστηρίξαμε ενάντια στους ανθρώπους που διέψευσαν τα Σημάδια Μας. Πράγματι, ήταν κακοί άνθρωποι, οπότε τους πνίξαμε όλους.
और हमने उन लोगों के विरुद्ध उनकी मदद की, जिन्होंने हमारी निशानियों को झुठलाया। निःसंदेह वे बुरे लोग थे। अतः हमने उन सभी को डुबो दिया।
e lo sostenemmo contro la gente che smentiva i Nostri Segni: erano in verità gente malvagia. Li annegammo tutti.
77. Mes padėjome jam prieš žmones, kurie neigė Mūsų Ajat (įrodymus, įkalčius, eilutes, pamokas, ženklus, apreiškimus ir t. t.). Iš tiesų, jie buvo žmonės paskirti blogiui. Taigi Mes paskandinome juos visus.
(shira) Namoota keeyyattoota keenya sobsiisan irraa nagaya isa baafne, isaan warra hamtuu turan. hunda isaanii bishaaniin dhidhimsiifne.
И Мы помогли ему против людей, которые сочли ложью Наши знамения. Воистину, они были злым народом, и тогда Мы потопили их всех до единого.
и заштитили смо га од народа који је сматрао Наше речи и доказе неистинитим. То су били опаки људи, па смо их све потопили.
Na tukamnusuru kutokana na watu waliozikanusha Ishara zetu. Hakika hao walikuwa watu wabaya. Basi tukawazamisha wote.
Vi hjälpte honom mot detta folk som vägrade tro på våra budskap. De var verkligen onda människor, så vi dränkte dem till sista person.
Ayetlerimizi yalanlayanlara karşı ona yardım etmiştik. Çünkü onlar kötü bir toplum idiler. Bu yüzden biz de onları topyekûn suda boğduk.
اور جو لوگ ہماری آیتوں کو جھٹلا رہے تھے ان کے مقابلے میں ہم نے اس کی مدد کی، یقیناً وه برے لوگ تھے پس ہم نےان سب کو ڈبو دیا.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَأَدْخَلْنَٰهُ فِى رَحْمَتِنَآ إِنَّهُۥ مِنَ ٱلصَّٰلِحِينَ
Easy-read (simplified)wa'adkhalnaahu fee rahmatinaa innahu mina s-saaliheen
DIN 31635waʾadḫalnāhu fī raḥmatinā ʾinnahu mina ṣ-ṣāliḥīna
And We admitted him into Our mercy; for He was one of the righteous.
And We brought him in unto Our mercy. Lo! he was of the righteous
And we made him enter into our mercy; verily, he was of the righteous
And we caused him to enter into our mercy, for he was of the righteous
And We led him into our mercy; for he was an upright person
وَنُوحًا إِذْ نَادَىٰ مِن قَبْلُ فَٱسْتَجَبْنَا لَهُۥ فَنَجَّيْنَٰهُ وَأَهْلَهُۥ مِنَ ٱلْكَرْبِ ٱلْعَظِيمِ
Easy-read (simplified)wanoohan idh naadaa min qablu fastajabnaa lahu fanajjaynaahu wa'ahlahu mina l-karbi l-'azeem
DIN 31635wanūḥan ʾiḏ nādā min qablu fastaǧabnā lahu fanaǧǧaynāhu waʾahlahu mina l-karbi l-ʿaẓīmi
And Noah, when he called before. So We answered him, and delivered him and his family from the great disaster.
And Noah, when he cried of old, We heard his prayer and saved him and his household from the great affliction
And Noah, when he cried aforetime, and we answered him and saved him and his people from the mighty trouble
And remember Noah when aforetime he cried to us and we heard him, and delivered him and his family from the great calamity
And remember Noah, when he called for destruction on his people, before the prophets abovementioned; and We heard him, and delivered him and his family from a great strait
21:77 — the verse above
وَدَاوُۥدَ وَسُلَيْمَٰنَ إِذْ يَحْكُمَانِ فِى ٱلْحَرْثِ إِذْ نَفَشَتْ فِيهِ غَنَمُ ٱلْقَوْمِ وَكُنَّا لِحُكْمِهِمْ شَٰهِدِينَ
Easy-read (simplified)wadaawooda wasulaymaana idh yahkumaani fee l-harthi idh nafashat feehi ghanamu l-qawmi wakunnaa lihukmihim shaahideen
DIN 31635wadāwūda wasulaymāna ʾiḏ yaḥkumāni fī l-ḥarṯi ʾiḏ nafašat fīhi ġanamu l-qawmi wakunnā liḥukmihim šāhidīna
And David and Solomon, when they gave judgment in the case of the field, when some people's sheep wandered therein by night; and We were witnesses to their judgment.
And David and Solomon, when they gave judgment concerning the field, when people's sheep had strayed and browsed therein by night; and We were witnesses to their judgment
And David and Solomon, when they gave judgment concerning the field, when some people's sheep had strayed therein at night; and we testified to their judgment
And David and Solomon; when they gave judgment concerning a field when some people's sheep had caused a waste therein; and we were witnesses of their judgment
And remember David, and Solomon, when they pronounced judgment concerning a field, when the sheep of certain people had fed therein by night, having no shepherd; and We were witnesses of their judgment
فَفَهَّمْنَٰهَا سُلَيْمَٰنَ وَكُلًّا ءَاتَيْنَا حُكْمًا وَعِلْمًا وَسَخَّرْنَا مَعَ دَاوُۥدَ ٱلْجِبَالَ يُسَبِّحْنَ وَٱلطَّيْرَ وَكُنَّا فَٰعِلِينَ
Easy-read (simplified)fafahhamnaahaa sulaymaana wakullan aataynaa hukman wa'ilman wasakhkharnaa ma'a daawooda l-jibaala yusabbihna wat-tayra wakunnaa faa'ileen
DIN 31635fafahhamnāhā sulaymāna wakullan ʾātaynā ḥukman waʿilman wasaḫḫarnā maʿa dāwūda l-ǧibāla yusabbiḥna waṭ-ṭayra wakunnā fāʿilīna
And so We made Solomon understand it, and to each We gave wisdom and knowledge. And We subjected the mountains along with David to sing Our praises, and the birds as well-surely We did.
And We made Solomon to understand (the case); and unto each of them We gave judgment and knowledge. And we subdued the hills and the birds to hymn (His) praise along with David. We were the doers (thereof)
and this we gave Solomon to understand. To each of them we gave judgment and knowledge; and to David we subjected the mountains to celebrate our praises, and the birds too,- it was we who did it
And we gave Solomon insight into the affair; and on both of them we bestowed wisdom and knowledge. And we constrained the mountains and the birds to join with David in our praise: Our doing was it
And We gave the understanding thereof unto Solomon. And on all of them We bestowed wisdom, and knowledge. And We compelled the mountains to praise Us with David; and the birds also: And We did this
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَنَصَرْنَاهُ مِنَ الْقَوْمِ الَّذِينَ كَذَّبُوا بِآيَاتِنَا إِنَّهُمْ كَانُوا قَوْمَ سَوْءٍ فَأَغْرَقْنَاهُمْ أَجْمَعِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.52 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/