وَعَلَّمْنَٰهُ صَنْعَةَ لَبُوسٍ لَّكُمْ لِتُحْصِنَكُم مِّنۢ بَأْسِكُمْ فَهَلْ أَنتُمْ شَٰكِرُونَ
Easy-read (simplified)wa'allamnaahu san'ata laboosin lakum lituhsinakum min ba'sikum fahal antum shaakiroon
DIN 31635waʿallamnāhu ṣanʿata labūsin lakum lituḥṣinakum min baʾsikum fahal ʾantum šākirūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And We taught him the making of shields for you, to protect you from your violence. Are you, then, appreciative?
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And We taught him the art of making garments (of mail) to protect you in your daring. Are ye then thankful
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And we taught him the art of making coats of mail for you, to shield you from each other's violence; are ye then grateful
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And we taught David the art of making mail for you, to defend you from each other's violence: will ye therefore be thankful
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And We taught him the art of making coats of mail for you, that they may defend you in your wars: Will ye therefore be thankful
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ne i mësuam atij (Davudit) punimin e parzmoreve për ju, që të mbroheni në betejë. A nuk po falënderoni?!
আমি তাকে তোমাদের জন্য বর্ম (যুদ্ধের পোশাক) তৈরির কৌশল শিখিয়েছিলাম, যাতে তা তোমাদেরকে তোমাদের পারস্পরিক যুদ্ধের আঘাত থেকে রক্ষা করে। সুতরাং, তোমরা কি কৃতজ্ঞ হবে?
I naučismo ga da izrađuje pancire za vas da vas štite u borbi s neprijateljem – pa zašto niste zahvalni?
I naučismo ga da izrađuje pancire za vas da vas štite u borbi s neprijateljem – pa zašto niste zahvalni?
Min nganndini [Daawuuda] moƴƴinngol mekeñaaji fii mo'on, fii yo ɗi ndeen on immorde e hare mo'on. Taw si onon ko on jarnooɓe?
და ვასწავლეთ [ შუამავალ დაუდს] აბჯრის გაკეთება თქვენთვის, რათა დაეცავით [ო, ადამიანნო] მისით საფრთხისაგან და, ნუთუ თქვენ (მაინც) არ ხართ მადლიერნი?!
Und Wir lehrten ihn (also Dawud) die Herstellung von Panzerkleidung für euch, damit sie euch vor eurer (gegenseitigen) Kampfkraft schütze. Wollt ihr nun dankbar sein?
Του διδάξαμε (στον Δαβίδ) πώς να φτιάξει πανοπλίες για να σας προστατεύουν κατά τη μάχη σας. Θα είστε, λοιπόν, ευγνώμονες;
तथा हमने उन्हें (दाऊद को) तुम्हारे लिए कवच बनाना सिखाया, ताकि वह तुम्हारी लड़ाई से तुम्हारी रक्षा करे। तो क्या तुम शुक्रिया अदा करने वाले हो?
E gli insegnammo a fabbricare corazze per proteggervi dai vostri colpi: ne siete riconoscenti?
80. Ir Mes išmokėme jį geležinių šarvinių marškinių (mūšiams) gamybos, kad apsaugotų jus jūsų kovoje. Ar jūs esate dėkingi?
Uffata sibiilaa kan isiniif tahe isa barsiifne. lola keessanirraa akka isin tiiysituuf jecha, Sila isin (Nu) galatoomfattootaa?
И Мы научили его ремеслу изготовления кольчуг для вас, чтобы они защищали вас в ваших сражениях. Так будете ли вы благодарны?
И научили смо га да израђује панцире за вас да вас штите у борби са непријатељем, па зашто нисте захвални?
Na tukamfundisha kuunda mavazi ya vita kwa ajili yenu ili yawahifadhi katika kupigana kwenu. Je, mtakuwa wenye kushukuru?
Vi lärde honom hur man tillverkar rustningar, för att skydda er i strid. Ska ni då inte vara tacksamma?
Bir de Davûd’a, sizin için, zırh yapma sanatını öğrettik ki, savaşlarınızda sizi korusun. Şimdi siz şükrediyor musunuz?
اور ہم نے اسے تمہارے لئے لباس بنانے کی کاریگری سکھائی تاکہ لڑائی کے ضرر سے تمہارا بچاؤ ہو[1] ۔ کیا تم شکر گزار بنو گے؟
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَدَاوُۥدَ وَسُلَيْمَٰنَ إِذْ يَحْكُمَانِ فِى ٱلْحَرْثِ إِذْ نَفَشَتْ فِيهِ غَنَمُ ٱلْقَوْمِ وَكُنَّا لِحُكْمِهِمْ شَٰهِدِينَ
Easy-read (simplified)wadaawooda wasulaymaana idh yahkumaani fee l-harthi idh nafashat feehi ghanamu l-qawmi wakunnaa lihukmihim shaahideen
DIN 31635wadāwūda wasulaymāna ʾiḏ yaḥkumāni fī l-ḥarṯi ʾiḏ nafašat fīhi ġanamu l-qawmi wakunnā liḥukmihim šāhidīna
And David and Solomon, when they gave judgment in the case of the field, when some people's sheep wandered therein by night; and We were witnesses to their judgment.
And David and Solomon, when they gave judgment concerning the field, when people's sheep had strayed and browsed therein by night; and We were witnesses to their judgment
And David and Solomon, when they gave judgment concerning the field, when some people's sheep had strayed therein at night; and we testified to their judgment
And David and Solomon; when they gave judgment concerning a field when some people's sheep had caused a waste therein; and we were witnesses of their judgment
And remember David, and Solomon, when they pronounced judgment concerning a field, when the sheep of certain people had fed therein by night, having no shepherd; and We were witnesses of their judgment
فَفَهَّمْنَٰهَا سُلَيْمَٰنَ وَكُلًّا ءَاتَيْنَا حُكْمًا وَعِلْمًا وَسَخَّرْنَا مَعَ دَاوُۥدَ ٱلْجِبَالَ يُسَبِّحْنَ وَٱلطَّيْرَ وَكُنَّا فَٰعِلِينَ
Easy-read (simplified)fafahhamnaahaa sulaymaana wakullan aataynaa hukman wa'ilman wasakhkharnaa ma'a daawooda l-jibaala yusabbihna wat-tayra wakunnaa faa'ileen
DIN 31635fafahhamnāhā sulaymāna wakullan ʾātaynā ḥukman waʿilman wasaḫḫarnā maʿa dāwūda l-ǧibāla yusabbiḥna waṭ-ṭayra wakunnā fāʿilīna
And so We made Solomon understand it, and to each We gave wisdom and knowledge. And We subjected the mountains along with David to sing Our praises, and the birds as well-surely We did.
And We made Solomon to understand (the case); and unto each of them We gave judgment and knowledge. And we subdued the hills and the birds to hymn (His) praise along with David. We were the doers (thereof)
and this we gave Solomon to understand. To each of them we gave judgment and knowledge; and to David we subjected the mountains to celebrate our praises, and the birds too,- it was we who did it
And we gave Solomon insight into the affair; and on both of them we bestowed wisdom and knowledge. And we constrained the mountains and the birds to join with David in our praise: Our doing was it
And We gave the understanding thereof unto Solomon. And on all of them We bestowed wisdom, and knowledge. And We compelled the mountains to praise Us with David; and the birds also: And We did this
21:80 — the verse above
وَلِسُلَيْمَٰنَ ٱلرِّيحَ عَاصِفَةً تَجْرِى بِأَمْرِهِۦٓ إِلَى ٱلْأَرْضِ ٱلَّتِى بَٰرَكْنَا فِيهَا وَكُنَّا بِكُلِّ شَىْءٍ عَٰلِمِينَ
Easy-read (simplified)walisulaymaana r-reeha 'aasifatan tajree bi'amrihi ilaa l-'ardi llatee baaraknaa feehaa wakunnaa bikulli shay'in 'aalimeen
DIN 31635walisulaymāna r-rīḥa ʿāṣifatan taǧrī biʾamrihi ʾilā l-ʾarḍi llatī bāraknā fīhā wakunnā bikulli šayʾin ʿālimīna
And to Solomon the stormy wind, blowing at His command towards the land that We have blessed. We are aware of everything.
And unto Solomon (We subdued) the wind in its raging. It set by his command toward the land which We had blessed. And of everything We are Aware
And to Solomon (we subjected) the wind blowing stormily, to run on at his bidding to the land which Ave have blessed, - for all things did we know
And to Solomon we subjected we subjected the strongly blowing wind; it sped at his bidding to the land we had blessed; for we know all things
And unto Solomon We subjected a strong wind; it ran at his command to the land whereon We had bestowed our blessing: And We knew all things
وَمِنَ ٱلشَّيَٰطِينِ مَن يَغُوصُونَ لَهُۥ وَيَعْمَلُونَ عَمَلًا دُونَ ذَٰلِكَ وَكُنَّا لَهُمْ حَٰفِظِينَ
Easy-read (simplified)wamina sh-shayaateeni man yaghoosoona lahu waya'maloona 'amalan doona dhaalika wakunnaa lahum haafizeen
DIN 31635wamina š-šayāṭīni man yaġūṣūna lahu wayaʿmalūna ʿamalan dūna ḏālika wakunnā lahum ḥāfiẓīna
The translators word this verse differently
And of the devils were some that dived for him, and performed other, lesser tasks. But We kept them restrained.
And of the evil ones (subdued We unto him) some who dived (for pearls) for him and did other work, and We were warders unto them
and some devils to dive for him, and to do other works beside that; and we kept guard over them
And sundry Satans who should dive for him and perform other work beside: and we kept watch over them
And We also subjected unto his command divers of the devils, who might dive to get pearls for him, and perform other work besides this; and We watched over them
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَعَلَّمْنَاهُ صَنْعَةَ لَبُوسٍ لَّكُمْ لِتُحْصِنَكُم مِّن بَأْسِكُمْ فَهَلْ أَنتُمْ شَاكِرُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.54 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/