وَأَدْخَلْنَٰهُمْ فِى رَحْمَتِنَآ إِنَّهُم مِّنَ ٱلصَّٰلِحِينَ
Easy-read (simplified)wa'adkhalnaahum fee rahmatinaa innahum mina s-saaliheen
DIN 31635waʾadḫalnāhum fī raḥmatinā ʾinnahum mina ṣ-ṣāliḥīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And We admitted them into Our mercy. They were among the righteous.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And We brought them in unto Our mercy. Lo! they are among the righteous
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and we made them enter into our mercy; verily, they were among the righteous
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And we caused them to enter into our mercy; for they were of the righteous
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Wherefore We led them into our mercy; for they were righteous doers
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ne i futëm në mëshirën Tonë, sepse ata ishin vërtet të mirë.
আর আমি তাদেরকে আমার রহমতে শামিল করেছিলাম। তারা ছিলো সৎকর্মপরায়ণ।
I obasusmo ih milošću Našom, oni doista bijahu dobri.
I obasusmo ih milošću Našom, oni doista bijahu dobri.
Min naadi ɓe e ndeer Yurmeende Amen nden, pellet, kamɓe ko ɓe jeyaaɓe e moƴƴuɓe ɓeen.
და ჩვენ შევიყვანეთ ისინი ჩვენს წყალობაში, ჭეშმარიტად, ისინი მართალთაგანი იყვნენ.
Und Wir ließen sie in Unsere Barmherzigkeit eingehen. Wahrlich, sie gehören zu den Rechtschaffenen.
Τους εισάγαμε στο έλεός Μας. Πράγματι, αυτοί ήταν από τους ενάρετους.
और हमने उन्हें अपनी दया में दाख़िल कर लिया। निःसंदेह वे सदाचारियों में से थे।
e li accogliemmo nella Nostra misericordia. Loro erano, in verità, tra i pii.
86. Ir Mes pripažinome jiems Savo Gailestingumą. Iš tiesų, jie buvo iš teisingujų.
Rahmata keenya keessas isaan seensifne, isaan warra gaggaarii irraayi.
Мы ввели их в Нашу милость. Воистину, они — из числа праведников.
И увели смо их у окриље Наше милости, они су заиста били добри.
Na tukawaingiza katika rehema yetu. Hakika wao walikuwa katika watu wema.
Vi inneslöt dem i vår nåd; de var sannerligen rättfärdiga människor.
Ve onları rahmetimizin içine soktuk. Gerçekten onlar salih kimselerdendi.
ہم نے انہیں اپنی رحمت میں داخل کر لیا۔ یہ سب لوگ نیک تھے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
فَٱسْتَجَبْنَا لَهُۥ فَكَشَفْنَا مَا بِهِۦ مِن ضُرٍّ وَءَاتَيْنَٰهُ أَهْلَهُۥ وَمِثْلَهُم مَّعَهُمْ رَحْمَةً مِّنْ عِندِنَا وَذِكْرَىٰ لِلْعَٰبِدِينَ
Easy-read (simplified)fastajabnaa lahu fakashafnaa maa bihi min durrin wa'aataynaahu ahlahu wamithlahum ma'ahum rahmatan min 'indinaa wadhikraa lil'aabideen
DIN 31635fastaǧabnā lahu fakašafnā mā bihi min ḍurrin waʾātaynāhu ʾahlahu wamiṯlahum maʿahum raḥmatan min ʿindinā waḏikrā lilʿābidīna
So We answered him, lifted his suffering, and restored his family to him, and their like with them-a mercy from Us, and a reminder for the worshipers.
Then We heard his prayer and removed that adversity from which he suffered, and We gave him his household (that he had lost) and the like thereof along with them, a mercy from Our store, and a remembrance for the worshippers
And we answered him, and removed from him the distress that was upon him; and we gave his family, and the like of them with them, as a mercy from us, and a remembrance to those who serve us
So we heard him, and lightened the burden of his woe; and we gave him back his family, and as many more with them, - a mercy from us, and a memorial for those who serve us
Wherefore We heard him, and relieved him from the evil which was upon him: And We restored unto him his family, and as many more with them, through our mercy, and for an admonition unto those who serve God
وَإِسْمَٰعِيلَ وَإِدْرِيسَ وَذَا ٱلْكِفْلِ كُلٌّ مِّنَ ٱلصَّٰبِرِينَ
Easy-read (simplified)wa'ismaa'eela wa'idreesa wadhaa l-kifli kullun mina s-saabireen
DIN 31635waʾismāʿīla waʾidrīsa waḏā l-kifli kullun mina ṣ-ṣābirīna
The translators word this verse differently
And Ishmael, and Enoch, and Ezekiel; each was one of the steadfast.
And (mention) Ishmael, and Idris, and Dhu'l-Kifl. All were of the steadfast
And Ishmael, and Idris, and Dhu 'l Kifl, all of these were of the patient
And Ismael, and Edris and Dhoulkefl-all steadfast in patience
And remember Ismael, and Edris, and Dhu'lkefl. All these were patient persons
21:86 — the verse above
وَذَا ٱلنُّونِ إِذ ذَّهَبَ مُغَٰضِبًا فَظَنَّ أَن لَّن نَّقْدِرَ عَلَيْهِ فَنَادَىٰ فِى ٱلظُّلُمَٰتِ أَن لَّآ إِلَٰهَ إِلَّآ أَنتَ سُبْحَٰنَكَ إِنِّى كُنتُ مِنَ ٱلظَّٰلِمِينَ
Easy-read (simplified)wadhaa n-nooni idh dhahaba mughaadiban fazanna an lan naqdira 'alayhi fanaadaa fee z-zulumaati an laa ilaaha illaa anta subhaanaka innee kuntu mina z-zaalimeen
DIN 31635waḏā n-nūni ʾiḏ ḏahaba muġāḍiban faẓanna ʾan lan naqdira ʿalayhi fanādā fī ẓ-ẓulumāti ʾan lā ʾilāha ʾillā ʾanta subḥānaka ʾinnī kuntu mina ẓ-ẓālimīna
And Jonah, when he stormed out in fury, thinking We had no power over him. But then He cried out in the darkness, "There is no god but You! Glory to You! I was one of the wrongdoers!"
And (mention) Dhu'n-Nun, when he went off in anger and deemed that We had no power over him, but he cried out in the darkness, saying: There is no Allah save Thee. Be Thou Glorified! Lo! I have been a wrong-doer
And Dhu 'nnun, when he went away in wrath and thought that we had no power over him; and he cried out in the darkness, ' There is no god but Thou, celebrated be Thy praise! Verily, I was of the evildoers
And Dhoulnoun; when he went on his way in anger, and thought that we had no power over him. But in the darkness he cried "There is no God but thou: Glory be unto Thee! Verily, I have been one of the evil doers
And remember Dhu'lnun, when he departed in wrath, and thought that We could not exercise our power over him. And he cried out in the darkness, saying, there is no God, besides Thee: Praise be unto Thee! Verily I have been one of the unjust
فَٱسْتَجَبْنَا لَهُۥ وَنَجَّيْنَٰهُ مِنَ ٱلْغَمِّ وَكَذَٰلِكَ نُـۨجِى ٱلْمُؤْمِنِينَ
Easy-read (simplified)fastajabnaa lahu wanajjaynaahu mina l-ghammi wakadhaalika nunjee l-mu'mineen
DIN 31635fastaǧabnā lahu wanaǧǧaynāhu mina l-ġammi wakaḏālika nunǧī l-muʾminīna
So We answered him, and saved him from the affliction. Thus We save the faithful.
Then we heard his prayer and saved him from the anguish. Thus we save believers
And we answered him, and saved him from the trouble. Thus do we save believers
So we heard him and rescued him from misery: for thus rescue we the faithful
Wherefore We heard him, and delivered him from affliction: For so do We deliver the true believers
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَأَدْخَلْنَاهُمْ فِي رَحْمَتِنَا إِنَّهُم مِّنَ الصَّالِحِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.49 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/