فَٱسْتَجَبْنَا لَهُۥ وَنَجَّيْنَٰهُ مِنَ ٱلْغَمِّ وَكَذَٰلِكَ نُـۨجِى ٱلْمُؤْمِنِينَ
Easy-read (simplified)fastajabnaa lahu wanajjaynaahu mina l-ghammi wakadhaalika nunjee l-mu'mineen
DIN 31635fastaǧabnā lahu wanaǧǧaynāhu mina l-ġammi wakaḏālika nunǧī l-muʾminīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
So We answered him, and saved him from the affliction. Thus We save the faithful.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Then we heard his prayer and saved him from the anguish. Thus we save believers
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And we answered him, and saved him from the trouble. Thus do we save believers
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
So we heard him and rescued him from misery: for thus rescue we the faithful
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Wherefore We heard him, and delivered him from affliction: For so do We deliver the true believers
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Atëherë, Ne iu përgjigjëm atij dhe e shpëtuam nga vështirësia. Kështu i shpëtojmë Ne besimtarët.
অতঃপর আমি তার ডাকে সাড়া দিয়েছিলাম এবং দুশ্চিন্তা থেকে তাকে উদ্ধার করেছিলাম। আর এভাবেই আমি মু’মিনদেরকে (বিপদ থেকে) উদ্ধার করে থাকি।
Pa mu se odazvasmo i tegobe ga spasismo; eto, tako Mi spašavamo vjernike.
Pa mu se odazvasmo i tegobe ga spasismo; eto, tako Mi spašavamo vjernike.
Min njaabinani mo, Min ndaɗndi mo immorde e suno ngo, ko wano nii kadi Min danndirta gooŋɗinɓe ɓen.
და ჩვენ ვუპასუხეთ მას [იუნუსს] [მის ვედრებაზე] და ვიხსენით იგი ამ მწუხარებისგან. და აი, ასე ვიხსნით მორწმუნეებს.
Da erhörten Wir ihn und erretteten ihn aus dem Kummer. Auf diese Weise (er)retten Wir die Gläubigen.
Έτσι, ανταποκριθήκαμε σ' αυτόν και τον σώσαμε από τη θλίψη. Έτσι σώζουμε τους πιστούς.
तो हमने उनकी दुआ क़बूल की तथा उन्हें शोक से मुक्त कर दिया। और इसी तरह हम ईमान वालों को बचा लिया करते हैं।
Lo esaudimmo e lo salvammo dalla disperazione: è così che Noi salviamo i credenti.
88. Taigi Mes atsiliepėme į jo kreipimąsi ir išvadavome iš nelaimės. Ir taip Mes išvaduojame tikinčiuosius (kurie tiki Allaho Vienumą, susilaiko nuo blogo ir elgiasi teisingai).
Isaaf awwaanne; cinqaa irraa isa baraarsine, Akka kanatti mu’uminoota nagaa baafna. [19]
И Мы ответили ему и спасли его от скорби. Так Мы спасаем верующих.
Па смо му се одазвали и тегобе га спасили; ето тако Ми спашавамо вернике.
Basi tukamwitikia na tukamwokoa kutokana na dhiki. Na hivyo ndivyo tunavyowaokoa Waumini.
Så vi besvarade hans bön och räddade honom ur hans nöd. Så undsätter vi de troende.
Biz de duasını kabul ettik ve kendisini kederden kurtardık. İşte biz Müminleri böyle kurtarırız.
تو ہم نے اس کی پکار سن لی اور اسے غم سے نجات دے دی اور ہم ایمان والوں کو اسی طرح بچا لیا کرتے ہیں.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَأَدْخَلْنَٰهُمْ فِى رَحْمَتِنَآ إِنَّهُم مِّنَ ٱلصَّٰلِحِينَ
Easy-read (simplified)wa'adkhalnaahum fee rahmatinaa innahum mina s-saaliheen
DIN 31635waʾadḫalnāhum fī raḥmatinā ʾinnahum mina ṣ-ṣāliḥīna
And We admitted them into Our mercy. They were among the righteous.
And We brought them in unto Our mercy. Lo! they are among the righteous
and we made them enter into our mercy; verily, they were among the righteous
And we caused them to enter into our mercy; for they were of the righteous
Wherefore We led them into our mercy; for they were righteous doers
وَذَا ٱلنُّونِ إِذ ذَّهَبَ مُغَٰضِبًا فَظَنَّ أَن لَّن نَّقْدِرَ عَلَيْهِ فَنَادَىٰ فِى ٱلظُّلُمَٰتِ أَن لَّآ إِلَٰهَ إِلَّآ أَنتَ سُبْحَٰنَكَ إِنِّى كُنتُ مِنَ ٱلظَّٰلِمِينَ
Easy-read (simplified)wadhaa n-nooni idh dhahaba mughaadiban fazanna an lan naqdira 'alayhi fanaadaa fee z-zulumaati an laa ilaaha illaa anta subhaanaka innee kuntu mina z-zaalimeen
DIN 31635waḏā n-nūni ʾiḏ ḏahaba muġāḍiban faẓanna ʾan lan naqdira ʿalayhi fanādā fī ẓ-ẓulumāti ʾan lā ʾilāha ʾillā ʾanta subḥānaka ʾinnī kuntu mina ẓ-ẓālimīna
And Jonah, when he stormed out in fury, thinking We had no power over him. But then He cried out in the darkness, "There is no god but You! Glory to You! I was one of the wrongdoers!"
And (mention) Dhu'n-Nun, when he went off in anger and deemed that We had no power over him, but he cried out in the darkness, saying: There is no Allah save Thee. Be Thou Glorified! Lo! I have been a wrong-doer
And Dhu 'nnun, when he went away in wrath and thought that we had no power over him; and he cried out in the darkness, ' There is no god but Thou, celebrated be Thy praise! Verily, I was of the evildoers
And Dhoulnoun; when he went on his way in anger, and thought that we had no power over him. But in the darkness he cried "There is no God but thou: Glory be unto Thee! Verily, I have been one of the evil doers
And remember Dhu'lnun, when he departed in wrath, and thought that We could not exercise our power over him. And he cried out in the darkness, saying, there is no God, besides Thee: Praise be unto Thee! Verily I have been one of the unjust
21:88 — the verse above
وَزَكَرِيَّآ إِذْ نَادَىٰ رَبَّهُۥ رَبِّ لَا تَذَرْنِى فَرْدًا وَأَنتَ خَيْرُ ٱلْوَٰرِثِينَ
Easy-read (simplified)wazakariyyaa idh naadaa rabbahu rabbi laa tadharnee fardan wa'anta khayru l-waaritheen
DIN 31635wazakariyyā ʾiḏ nādā rabbahu rabbi lā taḏarnī fardan waʾanta ḫayru l-wāriṯīna
And Zechariah, when he called out to his Lord, "My Lord, do not leave me alone, even though you are the Best of heirs."
And Zachariah, when he cried unto his Lord: My Lord! Leave me not childless, though Thou art the Best of inheritors
And Zachariah, when he cried unto his Lord, 'O Lord! leave me not alone; for thou art the best of heirs
And Zacharias; when he called upon his Lord saying, "O my Lord, leave me not childless: but there is no better heir than Thyself
And remember Zacharias, when he called upon his Lord, saying, O Lord, leave me not childless: Yet thou art the best heir
فَٱسْتَجَبْنَا لَهُۥ وَوَهَبْنَا لَهُۥ يَحْيَىٰ وَأَصْلَحْنَا لَهُۥ زَوْجَهُۥٓ إِنَّهُمْ كَانُوا۟ يُسَٰرِعُونَ فِى ٱلْخَيْرَٰتِ وَيَدْعُونَنَا رَغَبًا وَرَهَبًا وَكَانُوا۟ لَنَا خَٰشِعِينَ
Easy-read (simplified)fastajabnaa lahu wawahabnaa lahu yahyaa wa'aslahnaa lahu zawjahu innahum kaanoo yusaari'oona fee l-khayraati wayad'oonanaa raghaban warahaban wakaanoo lanaa khaashi'een
DIN 31635fastaǧabnā lahu wawahabnā lahu yaḥyā waʾaṣlaḥnā lahu zawǧahu ʾinnahum kānū yusāriʿūna fī l-ḫayrāti wayadʿūnanā raġaban warahaban wakānū lanā ḫāšiʿīna
So We answered him, and gave him John. And We cured his wife for him. They used to vie in doing righteous deeds, and used to call on Us in love and awe, and they used to humble themselves to Us.
Then We heard his prayer, and bestowed upon him John, and adjusted his wife (to bear a child) for him. Lo! they used to vie one with the other in good deeds, and they cried unto Us in longing and in fear, and were submissive unto Us
And we answered him, and bestowed upon him John; and we made his wife right for him; verily, these vied in good works, and called on us with longing and dread, and were humble before us
So we heard him, and gave him John, and we made his wife fit for child-bearing. Verily, these vied in goodness, and called upon us with love and fear, and humbled themselves before us
Wherefore We heard him, and We gave him John; and We rendered his wife fit for bearing a child unto him. These strove to excel in good works, and called upon us with love, and with fear; and humbled themselves before us
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَاسْتَجَبْنَا لَهُ وَنَجَّيْنَاهُ مِنَ الْغَمِّ وَكَذَٰلِكَ نُنجِي الْمُؤْمِنِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.59 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/