وَٱلَّتِىٓ أَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِيهَا مِن رُّوحِنَا وَجَعَلْنَٰهَا وَٱبْنَهَآ ءَايَةً لِّلْعَٰلَمِينَ
Easy-read (simplified)wallatee ahsanat farjahaa fanafakhnaa feehaa min roohinaa waja'alnaahaa wabnahaa aayatan lil'aalameen
DIN 31635wallatī ʾaḥṣanat farǧahā fanafaḫnā fīhā min rūḥinā waǧaʿalnāhā wabnahā ʾāyatan lilʿālamīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And she who guarded her virginity. We breathed into her of Our spirit, and made her and her son a sign to the world.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And she who was chaste, therefor We breathed into her (something) of Our Spirit and made her and her son a token for (all) peoples
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And she who guarded her private parts, and we breathed into her of our Spirit, and we made her and her son a sign unto the worlds
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And her who kept her maidenhood, and into whom we breathed of our spirit, and made her and her son a sign to all creatures
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And remember her who preserved her virginity, and into whom We breathed of our spirit; ordaining her and her son for a sign unto all creatures
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
(Kujto) edhe atë (Merjemen), e cila e ruajti nderin e saj. Ne frymë brenda saj shpirtin[3] dhe e bëmë atë dhe birin e saj shenjë për njerëzimin.
আর (হে রাসূল! তুমি আরো) স্মরণ করো সে নারীর (মারইয়ামের) কথা, যে নিজ সতীত্ব রক্ষা করেছিলো। অতঃপর আমি (জিবরীলের মাধ্যমে) তার মধ্যে আমার ‘রূহ’ ফুঁকে দিয়েছিলাম এবং তাকে ও তার পুত্র (`ঈসা) কে বিশ্ববাসীর জন্য করেছিলাম (আল্লাহর অসীম ক্ষমতার) এক নিদর্শন।
I spomeni onu koja je sačuvala čednost – djevičanstvo svoje, pa smo u nju Naš duh udahnuli, i nju i sina njezina učinili da budu svim svjetovima znamenje.
I spomeni onu koja je sačuvala čednost – djevičanstvo svoje, pa smo u nju Naš duh udahnuli, i nju i sina njezina učinili da budu svim svjetovima znamenje.
[Jaŋto kadi fii] oya [cuddiiɗo] deennooɗo farju makko on Min wutti e makko immorde e Fittaandu amen, Min mbaɗi mo kaŋko e geɗaljo makko on Ma'ande wona nde winndere nden.
და ის [მარიამი, შუამავალი ისას დედა], რომელმაც დაიცვა თავისი სიწმინდე [მის სხეულს არ შეხებია არც ერთი მამაკაცი]. და ჩვენ [გავუგზავნეთ მას ანგელოზი ჯიბრილი და] ჩავბერეთ მასში ჩვენი სულიდან [რომელიც მოიტანა ჯიბრილმა]. და ჩვენ ვაქცევთ მას [მარიამს] და მის შვილს ['ისას] სასწაულად სამყაროთა ხალხთათვის.
Und (gedenke auch) derjenigen, die ihre Scham (vor Abscheulichkeiten) bewahrte. Da hauchten Wir ihr von Unserem Geist ein und machten sie und ihren Sohn zu einem Zeichen für die Weltenbewohner.
(Ανάφερε, ω, Προφήτη) και (τη Μαρία) εκείνη που φύλαγε την αγνότητά της. Έτσι, διατάξαμε τον Άγγελό Μας (τον Γαβριήλ) να εμφυσήσει σε μία σχισμή στο ένδυμά της (και έτσι συνέλαβε τον Ιησού). Κάναμε αυτήν και τον υιό της, ένα Σημάδι για όλους τους ανθρώπους.
तथा उस महिला (को याद करो) जिसने अपने सतीत्व की रक्षा की, तो हमने उसमें अपनी रूह से फूँका तथा उसे और उसके पुत्र को संसार वालों के लिए एक बड़ी निशानी बना दिया।[38]
E colei che ha protetto il suo grembo, in cui abbiamo soffiato il Nostro Spirito e abbiamo fatto di lei e di suo figlio un Segno per i Mondi.
91. Ir ta, kuri saugojo savo skaistybę [Nekaltoji Marjama (Marija)]. Mes įkvėpėme į ją [jos marškinių arba apdaro rankovę) [per Mūsų Rūh – Džibrylį (Gabrielių)] [3] ir Mes padarėme ją ir jos sūnų [Isą (Jėzų)] ženklu Al-Alamyn (žmonijai ir džinams).
Ishee qaama saalaa ishee tikfattes (Maryamiinis yaadadhu). Ruuhii (uumama) keenya irraa ta’e ishee keessatti afuufne, Isheefi ilma ishees aalamootaaf mallattoo taasifne. [20]
[Вспомни] ту, которая сберегла своё лоно — Мы вдохнули в неё от Нашего Духа и сделали её и её сына знамением для миров.
И спомени ону која је сачувала чедност - своје девичанство, па смо у њу удахнули живот, и њу и њеног сина смо учинили да буду свим световима знамење.
Na yule mwanamke aliyeulinda uke wake, na tukampulizia katika roho yetu, na tukamfanya yeye na mwanawe kuwa ni Ishara kwa walimwengu.
Och [minns Maria] som höll sin kyskhet intakt; vi lät blåsa in i henne av vår [för människan skapade] själ, och gjorde henne och hennes son till ett tecken för hela mänskligheten.
Irzını korumuş olan kadını da (Meryem’i de) hatırla. Ona ruhumuzdan üflemiştik. Kendisini de, oğlunu da âlemlere (kudretimizi gösteren) birer delil yapmıştık.
اور وه پاک دامن بی بی جس نے اپنی عصمت کی حفاﻇت کی ہم نے اس کے اندر روح سے پھونک دی اور خود انہیں اور ان کے لڑکے کو تمام جہان کے لئے نشانی بنا دیا.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَزَكَرِيَّآ إِذْ نَادَىٰ رَبَّهُۥ رَبِّ لَا تَذَرْنِى فَرْدًا وَأَنتَ خَيْرُ ٱلْوَٰرِثِينَ
Easy-read (simplified)wazakariyyaa idh naadaa rabbahu rabbi laa tadharnee fardan wa'anta khayru l-waaritheen
DIN 31635wazakariyyā ʾiḏ nādā rabbahu rabbi lā taḏarnī fardan waʾanta ḫayru l-wāriṯīna
And Zechariah, when he called out to his Lord, "My Lord, do not leave me alone, even though you are the Best of heirs."
And Zachariah, when he cried unto his Lord: My Lord! Leave me not childless, though Thou art the Best of inheritors
And Zachariah, when he cried unto his Lord, 'O Lord! leave me not alone; for thou art the best of heirs
And Zacharias; when he called upon his Lord saying, "O my Lord, leave me not childless: but there is no better heir than Thyself
And remember Zacharias, when he called upon his Lord, saying, O Lord, leave me not childless: Yet thou art the best heir
فَٱسْتَجَبْنَا لَهُۥ وَوَهَبْنَا لَهُۥ يَحْيَىٰ وَأَصْلَحْنَا لَهُۥ زَوْجَهُۥٓ إِنَّهُمْ كَانُوا۟ يُسَٰرِعُونَ فِى ٱلْخَيْرَٰتِ وَيَدْعُونَنَا رَغَبًا وَرَهَبًا وَكَانُوا۟ لَنَا خَٰشِعِينَ
Easy-read (simplified)fastajabnaa lahu wawahabnaa lahu yahyaa wa'aslahnaa lahu zawjahu innahum kaanoo yusaari'oona fee l-khayraati wayad'oonanaa raghaban warahaban wakaanoo lanaa khaashi'een
DIN 31635fastaǧabnā lahu wawahabnā lahu yaḥyā waʾaṣlaḥnā lahu zawǧahu ʾinnahum kānū yusāriʿūna fī l-ḫayrāti wayadʿūnanā raġaban warahaban wakānū lanā ḫāšiʿīna
So We answered him, and gave him John. And We cured his wife for him. They used to vie in doing righteous deeds, and used to call on Us in love and awe, and they used to humble themselves to Us.
Then We heard his prayer, and bestowed upon him John, and adjusted his wife (to bear a child) for him. Lo! they used to vie one with the other in good deeds, and they cried unto Us in longing and in fear, and were submissive unto Us
And we answered him, and bestowed upon him John; and we made his wife right for him; verily, these vied in good works, and called on us with longing and dread, and were humble before us
So we heard him, and gave him John, and we made his wife fit for child-bearing. Verily, these vied in goodness, and called upon us with love and fear, and humbled themselves before us
Wherefore We heard him, and We gave him John; and We rendered his wife fit for bearing a child unto him. These strove to excel in good works, and called upon us with love, and with fear; and humbled themselves before us
21:91 — the verse above
إِنَّ هَٰذِهِۦٓ أُمَّتُكُمْ أُمَّةً وَٰحِدَةً وَأَنَا۠ رَبُّكُمْ فَٱعْبُدُونِ
Easy-read (simplified)inna haadhihi ummatukum ummatan waahidatan wa'anaa rabbukum fa'budoon
DIN 31635ʾinna hāḏihi ʾummatukum ʾummatan wāḥidatan waʾanā rabbukum faʿbudūni
This community of yours is one community, and I am your Lord, so worship Me.
Lo! this, your religion, is one religion, and I am your Lord, so worship Me
Verily, this your nation is one nation; and I am your Lord, so serve me
Of a truth, this, your religion, is the one Religion, and I your Lord; therefore serve me
Verily this your religion is one religion; and I am your Lord; wherefore serve Me
وَتَقَطَّعُوٓا۟ أَمْرَهُم بَيْنَهُمْ كُلٌّ إِلَيْنَا رَٰجِعُونَ
Easy-read (simplified)wataqatta'oo amrahum baynahum kullun ilaynaa raaji'oon
DIN 31635wataqaṭṭaʿū ʾamrahum baynahum kullun ʾilaynā rāǧiʿūna
The translators word this verse differently
But they splintered themselves into factions. They will all return to Us.
And they have broken their religion (into fragments) among them, (yet) all are returning unto Us
But they cut up their affair amongst themselves; they all shall return to us
But they have rent asunder this their great concern among themselves into sects. All of them shall return to us
But the Jews and Christians have made schisms in the affair of their religion among themselves: But all of them shall appear before us
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَالَّتِي أَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِيهَا مِن رُّوحِنَا وَجَعَلْنَاهَا وَابْنَهَا آيَةً لِّلْعَالَمِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.48 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/