وَهُدُوٓا۟ إِلَى ٱلطَّيِّبِ مِنَ ٱلْقَوْلِ وَهُدُوٓا۟ إِلَىٰ صِرَٰطِ ٱلْحَمِيدِ
Easy-read (simplified)wahudoo ilaa t-tayyibi mina l-qawli wahudoo ilaa siraati l-hameed
DIN 31635wahudū ʾilā ṭ-ṭayyibi mina l-qawli wahudū ʾilā ṣirāṭi l-ḥamīdi
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
They were guided to purity of speech. They were guided to the path of the Most Praised.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
They are guided unto gentle speech; they are guided unto the path of the Glorious One
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and they shall be guided to the goodly speech, and they shall be guided to the laudable way
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
For they were guided to the best of words; guided to the glorious path
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They are directed unto a good saying; and are directed into the honourable way
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ata u udhëzuan drejt fjalëve të mira dhe u udhëzuan në rrugën e lavdëruar.
তাদেরকে (দুনিয়ার জীবনে) পবিত্র বাণীর(৯) দিকে পরিচালনা করা হয়েছিল এবং তাদেরকে মহা প্রশংসিত আল্লাহর পথ দেখানো হয়েছিল।
Oni su bili nadahnuti da govore lijepe riječi i bili su nadahnuti na put Onog Koji je hvale dostojan.
Oni su bili nadahnuti da govore lijepe riječi i bili su nadahnuti na put Onog Koji je hvale dostojan.
Ɓe peewnaama fa'ade e ko laaɓi immorde e konngol ngol, ɓe peewnaa kadi fa'ade e Laawol jettiniingol ngol.
ასწავლეს მათ კეთილი სიტყვები და დააყენეს ყოვლადქებულის გზაზე [ისლამის გზაზე]!
Und sie wurden rechtgeleitet zu dem Guten unter den Worten; und sie wurden rechtgeleitet zum Weg des Lobenswürdigen.
Είχαν καθοδηγηθεί (στην εγκόσμια ζωή) στα καλύτερα λόγια (όπως στην μαρτυρία της πίστεως και στα λόγια εξύμνησης του Αλλάχ), και είχαν καθοδηγηθεί στον αξιέπαινο δρόμο (του Ισλάμ).
तथा उन्हें पवित्र बात[12] का मार्ग दिखा दिया गया और उन्हें प्रशंसित मार्ग[13] दिखा दिया गया।
E sono stati guidati alla buona parola e sono stati guidati sul lodevole sentiero.
24. Ir jie bus teisingai vedami (šiame pasaulyje) į gerą kalbą (t. y. La ilaha illallah), Alhamdullilah, Korano recitavimą ir t. t.), ir jie bus vedami į Kelią (t. y. Allaho religiją – islamiškąjį monoteizmą) To, Kuris yra Vertas visos šlovės.
(Addunyaa kana keessatti) gara bareedaa jecharraa tahee qajeelfaman, gara karaa (Rabbii) faarfamaa ta’eetti (islaamummatti) qajeelfaman.
И они были наставлены к благой речи и были наставлены на путь Достохвального.
Они су били надахнути да изговарају најлепше речи и били су надахнути на пут Оног Који је хвале достојан.
Na wataongozwa kwenye maneno mazuri, na wataongozwa kwenye njia ya Msifiwa.
De inspirerades [i jordelivet] till att tala gott, och vägleddes till vägen som leder till den Lovprisade.
Onlar hem sözün hoş olanına ulaştırılmışlar, hem de övgüye lâyık olan Allah’ın yoluna iletilmişlerdir.
ان کو پاکیزه بات کی رہنمائی کر دی گئی[1] اور قابل صد تعریف راه کی ہدایت کر دی گئی.[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
كُلَّمَآ أَرَادُوٓا۟ أَن يَخْرُجُوا۟ مِنْهَا مِنْ غَمٍّ أُعِيدُوا۟ فِيهَا وَذُوقُوا۟ عَذَابَ ٱلْحَرِيقِ
Easy-read (simplified)kullamaa araadoo an yakhrujoo minhaa min ghammin u'eedoo feehaa wadhooqoo 'adhaaba l-hareeq
DIN 31635kullamā ʾarādū ʾan yaḫruǧū minhā min ġammin ʾuʿīdū fīhā waḏūqū ʿaḏāba l-ḥarīqi
The translators word this verse differently
Whenever they try to escape the gloom, they will be driven back to it: "Taste the suffering of burning."
Whenever, in their anguish, they would go forth from thence they are driven back therein and (it is said unto them): Taste the doom of burning
Whenever they desire to come forth therefrom through pain, they are sent back into it:. 'And taste ye the torment of the burning
So oft as they, for very anguish, would fain come forth thence, back shall they be turned into it: and - "Taste ye the torment of the burning
So often as they shall endeavour to get out of hell, because of the anguish of their torments, they shall be dragged back into the same; and their tormentors shall say unto them, taste ye the pain of burning
إِنَّ ٱللَّهَ يُدْخِلُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍ وَلُؤْلُؤًا وَلِبَاسُهُمْ فِيهَا حَرِيرٌ
Easy-read (simplified)inna llaaha yudkhilu lladheena aamanoo wa'amiloo s-saalihaati jannaatin tajree min tahtihaa l-'anhaaru yuhallawna feehaa min asaawira min dhahabin walu'lu'an walibaasuhum feehaa hareer
DIN 31635ʾinna llāha yudḫilu llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti ǧannātin taǧrī min taḥtihā l-ʾanhāru yuḥallawna fīhā min ʾasāwira min ḏahabin waluʾluʾan walibāsuhum fīhā ḥarīrun
But God will admit those who believe and do good deeds into Gardens beneath which rivers flow. They will be decorated therein with bracelets of gold and pearls, and their garments therein will be of silk.
Lo! Allah will cause those who believe and do good works to enter Gardens underneath which rivers flow, wherein they will be allowed armlets of gold, and pearls, and their raiment therein will be silk
Verily, God will make those who believe and do right enter into gardens beneath which rivers flow; they shall be bedecked therein with bracelets of gold and with pearls, and their garments therein shall be of silk
But God will bring in those who shall have believed, and done the things that are right, into gardens 'neath which the rivers flow. Adorned shall they be therein with golden bracelets and with pearls, and their raiment therein shall be of silk
God will introduce those who shall believe, and act righteously, into gardens through which rivers flow: They shall be adorned therein with bracelets of gold, and pearls; and their vestures therein shall be silk
22:24 — the verse above
إِنَّ ٱلَّذِينَ كَفَرُوا۟ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَٱلْمَسْجِدِ ٱلْحَرَامِ ٱلَّذِى جَعَلْنَٰهُ لِلنَّاسِ سَوَآءً ٱلْعَٰكِفُ فِيهِ وَٱلْبَادِ وَمَن يُرِدْ فِيهِ بِإِلْحَادٍۭ بِظُلْمٍ نُّذِقْهُ مِنْ عَذَابٍ أَلِيمٍ
Easy-read (simplified)inna lladheena kafaroo wayasuddoona 'an sabeeli llaahi wal-masjidi l-haraami lladhee ja'alnaahu lilnnaasi sawaa'an l-'aakifu feehi wal-baadi waman yurid feehi bi'ilhaadin bizulmin nudhiqhu min 'adhaabin aleem
DIN 31635ʾinna llaḏīna kafarū wayaṣuddūna ʿan sabīli llāhi wal-masǧidi l-ḥarāmi llaḏī ǧaʿalnāhu lilnnāsi sawāʾan l-ʿākifu fīhi wal-bādi waman yurid fīhi biʾilḥādin biẓulmin nuḏiqhu min ʿaḏābin ʾalīmin
The translators word this verse differently
As for those who disbelieve and repel from God's path and from the Sacred Mosque-which We have designated for all mankind equally, whether residing therein or passing through-and seek to commit sacrilege therein-We will make him taste of a painful punishment.
Lo! those who disbelieve and bar (men) from the way of Allah and from the Inviolable Place of Worship, which We have appointed for mankind together, the dweller therein and the nomad: whosoever seeketh wrongful partiality therein, him We shall cause to taste a painful doom
Verily, those who misbelieve and who turn men away from God's path and the Sacred Mosque, which we have made for all men alike, the dweller therein, and the stranger, and he who desires therein profanation with injustice, we will make him taste grievous woe
But those who believe not, and seduce others from the way of God, and from the Holy Mosque which we have appointed to all men, alike for those who abide therein, and for the stranger; And those who seek impiously to profane it, we will cause to taste a grievous punishment
But they who shall disbelieve, and obstruct the way of God, and hinder men from visiting the holy temple of Mecca, which We have appointed for a place of worship unto all men: The inhabitant thereof, and the stranger have an equal right to visit it: And whosoever shall seek impiously to profane it, We will cause him to taste a grievous torment
وَإِذْ بَوَّأْنَا لِإِبْرَٰهِيمَ مَكَانَ ٱلْبَيْتِ أَن لَّا تُشْرِكْ بِى شَيْـًٔا وَطَهِّرْ بَيْتِىَ لِلطَّآئِفِينَ وَٱلْقَآئِمِينَ وَٱلرُّكَّعِ ٱلسُّجُودِ
Easy-read (simplified)wa'idh bawwa'naa li'ibraaheema makaana l-bayti an laa tushrik bee shay'an watahhir baytiya lilttaa'ifeena wal-qaa'imeena war-rukka'i s-sujood
DIN 31635waʾiḏ bawwaʾnā liʾibrāhīma makāna l-bayti ʾan lā tušrik bī šayʾan waṭahhir baytiya lilṭṭāʾifīna wal-qāʾimīna war-rukkaʿi s-suǧūdi
We showed Abraham the location of the House: "Do not associate anything with Me; and purify My House for those who circle around, and those who stand to pray, and those who kneel and prostrate."
And (remember) when We prepared for Abraham the place of the (holy) House, saying: Ascribe thou no thing as partner unto Me, and purify My House for those who make the round (thereof) and those who stand and those who bow and make prostration
And when we established for Abraham the place of the House, (saying), 'Associate naught with me, but cleanse my House for those who make the circuits, for those who stand to pray, for those who bow, and for those too who adore
And call to mind when we assigned the site of the House to Abraham and said: "Unite not aught with Me in worship, and cleanse My House for those who go in procession round it, and who stand or bow in worship
Call to mind when We gave the site of the house of the Caaba for an abode unto Abraham, saying, do not associate any thing with Me; and cleanse my house for those who compass it, and who stand up, and who bow down to worship
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَهُدُوا إِلَى الطَّيِّبِ مِنَ الْقَوْلِ وَهُدُوا إِلَىٰ صِرَاطِ الْحَمِيدِ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.74 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/