لَكُمْ فِيهَا مَنَٰفِعُ إِلَىٰٓ أَجَلٍ مُّسَمًّى ثُمَّ مَحِلُّهَآ إِلَى ٱلْبَيْتِ ٱلْعَتِيقِ
Easy-read (simplified)lakum feehaa manaafi'u ilaa ajalin musamman thumma mahilluhaa ilaa l-bayti l-'ateeq
DIN 31635lakum fīhā manāfiʿu ʾilā ʾaǧalin musamman ṯumma maḥilluhā ʾilā l-bayti l-ʿatīqi
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
In them are benefits for you until a certain time. Then their place is by the Ancient House.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Therein are benefits for you for an appointed term; and afterward they are brought for sacrifice unto the ancient House
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Therein have ye advantages for an appointed time, then the place for sacrificing them is at the old House
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ye may obtain advantages from the cattle up to the set time for slaying them: then, the place for sacrificing them is at the ancient House
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ye receive various advantages from the cattle designed for sacrifices, until a determined time for slaying them: Then the place of sacrificing them is at the ancient house
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ju keni përfitime në to (kurbane) deri në një kohë të caktuar, pastaj vendi i flijimit të tyre është te Shtëpia e Lashtë.
এসব চতুষ্পদ জন্তুতে নির্দিষ্ট সময় পর্যন্ত তোমাদের জন্য কল্যাণ রয়েছে, তারপর এগুলোর কুরবানীর স্থান হবে প্রাচীন ঘরের (কা‘বার) নিকট।
Vama one služe do određenog roka, a poslije, njihovo mjesto je kraj Drevnog hrama.
Vama one služe do određenog roka, a poslije, njihovo mjesto je kraj Drevnog hrama.
No woodani on e majji nafaaji haa e dummunne innaaɗo, refti nokku majji on ko ka cuudu Ndimuru.
თქვენთვის მათში [მსხვერპლად განკუთვნილ ცხოველებში] სარგებელია[1] განსაზღვრულ ვადამდე [ანუ მსხვერპლშეწირვის ათ-თაშრიყის დღეებში], ხოლო შემდეგ მათი დაკვლის ადგილი არის ძველი სახლის [ქააბას] მახლობლად [ანუ მთელი წმინდა ტერიტორია].
Ihr habt an ihnen (also an diesen Opfergaben) allerlei Nutzen auf eine festgesetzte Frist, hierauf liegt ihr Schlachtort beim alt(ehrwürdig)en Haus.
Μπορείτε να επωφεληθείτε απ' αυτά (τα ζώα θυσίας, με το να τα καβαλάτε ή να πιείτε από το γάλα τους κλπ.) μέχρι ένα ορισμένο χρόνο, έπειτα ο τόπος θυσίας τους είναι κοντά στον Αρχαίο Οίκο (Κά‘μπα, που τον προστάτεψε ο Αλλάχ από όλους τους τύραννους).
तुम्हारे लिए उनमें एक निर्धारित समय तक कई लाभ[24] हैं, फिर उनके ज़बह होने की जगह प्राचीन घर के पास है।
Avete in essi dei vantaggi fino a un certo termine, poi devono essere sacrificati all’Antica Casa.
33. Juose (paaukotuose galvijuose) yra nauda jums nustatytam laikui, o po to jie atvedami aukojimui prie senovinio Namo (Haram – neliečiamos vietos Mekkoje).
Isiniif ishee (beyladoota wareegaa) keessa faaydaaleetu jira hanga beellama murtaa’eetti. eegasii iddoon ishee (bakkiti itti qalamtu) gara Mana turaa (daangaa harama Makkaa)ti.
В них для вас — множество благ до определённого срока, а затем место их заклания — у Древнего Дома.
Вама оне користе до одређеног рока, а после, њихово место је крај древног храма.
Katika hao nyinyi mna manufaa mpaka muda maalumu. Kisha mahali pa kuchinjiwa kwake ni kwenye Nyumba ya Kale.
Ni får bruka [boskapsdjuren] till en bestämd tid. Därefter ska de föras till den uråldriga helgedomen.
Onlarda sizin için belirli bir süreye kadar faydalar vardır. Sonra onların varacakları yer Beyt-i Atik (Kâbe)dir.
ان میں تمہارے لئے ایک مقرر وقت تک فائده ہے[1] پھر ان کے حلال ہونے کی جگہ خانہ کعبہ ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
حُنَفَآءَ لِلَّهِ غَيْرَ مُشْرِكِينَ بِهِۦ وَمَن يُشْرِكْ بِٱللَّهِ فَكَأَنَّمَا خَرَّ مِنَ ٱلسَّمَآءِ فَتَخْطَفُهُ ٱلطَّيْرُ أَوْ تَهْوِى بِهِ ٱلرِّيحُ فِى مَكَانٍ سَحِيقٍ
Easy-read (simplified)hunafaa'a lillaahi ghayra mushrikeena bihi waman yushrik billaahi faka'annamaa kharra mina s-samaa'i fatakhtafuhu t-tayru aw tahwee bihi r-reehu fee makaanin saheeq
DIN 31635ḥunafāʾa lillāhi ġayra mušrikīna bihi waman yušrik billāhi fakaʾannamā ḫarra mina s-samāʾi fataḫṭafuhu ṭ-ṭayru ʾaw tahwī bihi r-rīḥu fī makānin saḥīqin
Being true to God, without associating anything with Him. Whoever associates anything with God-it is as though he has fallen from the sky, and is snatched by the birds, or is swept away by the wind to a distant abyss.
Turning unto Allah (only), not ascribing partners unto Him; for whoso ascribeth partners unto Allah, it is as if he had fallen from the sky and the birds had snatched him or the wind had blown him to a far-off place
being 'Hanifs to God, not associating aught with Him; for he who associates aught with God, it is as though he had fallen from heaven, and the birds snatch him up, or the wind blows him away into a far distant place
Sound in faith Godward, uniting no god with Him; for whoever uniteth gods with God, is like that which falleth from on high, and the birds snatch it away, or the wind wafteth it to a distant place
associating no other god with Him; for whoever associateth any other with God, is like that which falleth from heaven, and which the birds snatch away, or the wind bloweth to a far distant place
ذَٰلِكَ وَمَن يُعَظِّمْ شَعَٰٓئِرَ ٱللَّهِ فَإِنَّهَا مِن تَقْوَى ٱلْقُلُوبِ
Easy-read (simplified)dhaalika waman yu'azzim sha'aa'ira llaahi fa'innahaa min taqwaa l-quloob
DIN 31635ḏālika waman yuʿaẓẓim šaʿāʾira llāhi faʾinnahā min taqwā l-qulūbi
The translators word this verse differently
So it is. Whoever venerates the sacraments of God-it is from the piety of the hearts.
That (is the command). And whoso magnifieth the offerings consecrated to Allah, it surely is from devotion of the hearts
That - and he who makes grand the symbols of God, they come from piety of heart
This do. And they who respect the rites of God, perform an action which proceedeth from piety of heart
This is so. And whoso maketh valuable offerings unto God; verily they proceed from the piety of men's hearts
22:33 — the verse above
وَلِكُلِّ أُمَّةٍ جَعَلْنَا مَنسَكًا لِّيَذْكُرُوا۟ ٱسْمَ ٱللَّهِ عَلَىٰ مَا رَزَقَهُم مِّنۢ بَهِيمَةِ ٱلْأَنْعَٰمِ فَإِلَٰهُكُمْ إِلَٰهٌ وَٰحِدٌ فَلَهُۥٓ أَسْلِمُوا۟ وَبَشِّرِ ٱلْمُخْبِتِينَ
Easy-read (simplified)walikulli ummatin ja'alnaa mansakan liyadhkuroo sma llaahi 'alaa maa razaqahum min baheemati l-'an'aami fa'ilaahukum ilaahun waahidun falahu aslimoo wabashshiri l-mukhbiteen
DIN 31635walikulli ʾummatin ǧaʿalnā mansakan liyaḏkurū sma llāhi ʿalā mā razaqahum min bahīmati l-ʾanʿāmi faʾilāhukum ʾilāhun wāḥidun falahu ʾaslimū wabašširi l-muḫbitīna
We have appointed a rite for every nation, that they may commemorate God's name over the livestock He has provided for them. Your God is One God, so to Him submit, and announce good news to the humble.
And for every nation have We appointed a ritual, that they may mention the name of Allah over the beast of cattle that He hath given them for food; and your god is One God, therefor surrender unto Him. And give good tidings (O Muhammad) to the humble
To every nation have we appointed rites, to mention the name of God over what He has provided them with of brute beasts; and your God is one God, to Him then be resigned, and give glad tidings to the lowly
And to every people have we appointed rites, that they may commemorate the name of God over the brute beasts which He hath provided for them. And your God is the one God. To Him, therefore, surrender yourselves: and bear thou good tidings to those who humble them
Unto the professors of every religion have We appointed certain rites, that they may commemorate the name of God on slaying the brute cattle which He hath provided for them. Your God is one God: Wherefore resign your selves wholly unto Him. And do thou bear good tidings unto those who humble themselves
ٱلَّذِينَ إِذَا ذُكِرَ ٱللَّهُ وَجِلَتْ قُلُوبُهُمْ وَٱلصَّٰبِرِينَ عَلَىٰ مَآ أَصَابَهُمْ وَٱلْمُقِيمِى ٱلصَّلَوٰةِ وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ
Easy-read (simplified)alladheena idhaa dhukira llaahu wajilat quloobuhum was-saabireena 'alaa maa asaabahum wal-muqeemee s-salaati wamimmaa razaqnaahum yunfiqoon
DIN 31635allaḏīna ʾiḏā ḏukira llāhu waǧilat qulūbuhum waṣ-ṣābirīna ʿalā mā ʾaṣābahum wal-muqīmī ṣ-ṣalāti wamimmā razaqnāhum yunfiqūna
The translators word this verse differently
Those whose hearts tremble when God is mentioned, and those who endure what has befallen them, and those who perform the prayer and spend from what We have provided for them.
Whose hearts fear when Allah is mentioned, and the patient of whatever may befall them, and those who establish worship and who spend of that We have bestowed on them
whose hearts when God is mentioned are afraid, and to those who are patient of what befalls them, and to those who are steadfast in prayer and of what we have given them expend in alms
Whose hearts, when mention is made of God, thrill with awe; and to those who remain steadfast under all that be-falleth them, and observe prayer, and give alms of that with which we have supplied them
whose hearts, when mention is made of God, are struck with fear; and unto those who patiently endure that which befalleth them; and who duely perform their prayers, and give alms out of what We have bestowed on them
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
لَكُمْ فِيهَا مَنَافِعُ إِلَىٰ أَجَلٍ مُّسَمًّى ثُمَّ مَحِلُّهَا إِلَى الْبَيْتِ الْعَتِيقِ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.69 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/