وَيَسْتَعْجِلُونَكَ بِٱلْعَذَابِ وَلَن يُخْلِفَ ٱللَّهُ وَعْدَهُۥ وَإِنَّ يَوْمًا عِندَ رَبِّكَ كَأَلْفِ سَنَةٍ مِّمَّا تَعُدُّونَ
Easy-read (simplified)wayasta'jiloonaka bil-'adhaabi walan yukhlifa llaahu wa'dahu wa'inna yawman 'inda rabbika ka'alfi sanatin mimmaa ta'uddoon
DIN 31635wayastaʿǧilūnaka bil-ʿaḏābi walan yuḫlifa llāhu waʿdahu waʾinna yawman ʿinda rabbika kaʾalfi sanatin mimmā taʿuddūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
They will bid thee hasten on the torment, but God will never fail in his promise; for, verily, a day with thy Lord is as a thousand years of what ye number
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And they ask you to hasten the punishment. But God never breaks His promise. A day with your Lord is like a thousand years of your count.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And they will bid thee hasten on the Doom, and Allah faileth not His promise, but lo! a Day with Allah is as a thousand years of what ye reckon
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And they will bid thee to hasten the chastisement. But God cannot fail His threat. And verily, a day with thy Lord is as a thousand years, as ye reckon them
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They will urge thee to hasten the threatened punishment; but God will not fail to perform what He hath threatened: And verily one day with thy Lord is as a thousand years, of those which ye compute
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ata të kërkojnë përshpejtimin e dënimit, por Allahu nuk do ta thyejë premtimin e Vet. Një ditë e vetme te Zoti yt është sa një mijë vjet sipas llogarisë suaj.
আর (হে রাসূল!) তারা তোমাকে শাস্তি তরান্বিত করতে বলে; অথচ আল্লাহ কখনো তাঁর ওয়াদা খেলাফ করেন না।(২০) আর তোমার রবের নিকট নিশ্চয় এক দিন তোমাদের গণনায় হাজার বছরের সমান।
Oni od tebe traže da ih kazna što prije stigne, a Allah će ispuniti prijetnju Svoju; samo jedan dan u Gospodara tvoga traje koliko hiljadu godina, po vašem računanju.
Oni od tebe traže da ih kazna što prije stigne, a Allah će ispuniti prijetnju Svoju; samo jedan dan u Gospodara tvoga traje koliko tisuću godina, po vašem računanju.
Heɓe ɗaɓɓire yaccinaneede Lepte ɗe, [e ɗuum le] Alla luutndataako fodoore makko nde. Pellet ñallal ka Joomi maaɗa ko wano duuɓi wuluure no limorton non.
და ისინი [ურწმუნო ყურაიშები] გიჩქარებენ სასჯელს [ო, შუამავალო] [გეკითხებიან: «როდის დადგება ეს სასჯელი?»], მაგრამ ალლაჰი არ არღვევს თავის აღთქმას. ჭეშმარიტად, შენს უფალთან ერთი დღე არის როგორც ათასი წელი იმათგან, რასაც თქვენ ითვლით [ამ ქვეყანაზე],
Und sie wünschen von dir, die Strafe zu beschleunigen. Allah wird Sein Versprechen nicht brechen. Und wahrlich, ein Tag bei deinem Herrn ist wie tausend Jahre wie ihr (sie) berechnet.
Σε ζητούν (οι άπιστοι, ω, Προφήτη) να επισπεύσεις γι' αυτούς την τιμωρία, και ο Αλλάχ δε θα αθετήσει την υπόσχεσή Του (για την τιμωρία τους)! Πράγματι, η μία μέρα με τον Κύριό σου (με την τιμωρία στη Μέλλουσα Ζωή) είναι σαν χίλια χρόνια απ' αυτά που μετράτε (στην εγκόσμια ζωή).
तथा वे आपसे यातना के बारे में जल्दी मचा रहे हैं और अल्लाह हरगिज़ अपने वचन के विरुद्ध नहीं करेगा। और निःसंदेह आपके पालनहार के यहाँ एक दिन तुम्हारी गणना के अनुसार हज़ार वर्ष के बराबर[31] है।
E ti affrettano la punizione, ma Allāh non manca mai la Sua promessa, e in verità un giorno nel conto del tuo Dio è pari a mille anni nel vostro.
47. Ir jie prašo tavęs paskubinti kančią! Ir Allahas neklysta dėl Savo Pažado. Ir iš tiesų, diena su tavo Viešpačiu yra kaip tūkstantis metų, kuriuos tu skaičiuoji.
Adabatti si jarjarsiifatu, Rabbiin waadaa Isaa hin diigu, Dhugumatti, guyyaan tokko Rabbii kee biratti akka waggaa kumaati waan isin (adduniyatti) lakkooftan irraa.
И они торопят тебя с наказанием; но Аллах не нарушит Своего обещания. И, воистину, один день у твоего Господа — как тысяча лет по вашему счёту.
Они од тебе траже да их казна што пре стигне, а Аллах ће испунити претњу Своју; само један дан код Господара твог траје колико хиљаду година, по вашем рачунању.
Na wanakuharakisha ulete adhabu, lakini kamwe Mwenyezi Mungu hatakwenda kinyume na ahadi yake. Na hakika siku moja kwa Mola wako Mlezi ni kama miaka elfu mnavyohesabu nyinyi.
De ber dig att påskynda straffet, men Gud bryter aldrig sitt löfte. En enda dag är för din Herre som tusen år i er tideräkning.
Senden azabı çabucak getirmeni isterler. Allah sözünden asla caymaz. Gerçek şu ki, Rabbinin yanında bir gün, sayacağınız bin yıl gibidir.
اللہ ہرگز اپنا وعده نہیں ٹالے گا۔ ہاں البتہ آپ کے رب کے نزدیک ایک دن تمہاری گنتی کے اعتبار سے ایک ہزار سال کا ہے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
فَكَأَيِّن مِّن قَرْيَةٍ أَهْلَكْنَٰهَا وَهِىَ ظَالِمَةٌ فَهِىَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا وَبِئْرٍ مُّعَطَّلَةٍ وَقَصْرٍ مَّشِيدٍ
Easy-read (simplified)faka'ayyin min qaryatin ahlaknaahaa wahiya zaalimatun fahiya khaawiyatun 'alaa 'urooshihaa wabi'rin mu'attalatin waqasrin masheed
DIN 31635fakaʾayyin min qaryatin ʾahlaknāhā wahiya ẓālimatun fahiya ḫāwiyatun ʿalā ʿurūšihā wabiʾrin muʿaṭṭalatin waqaṣrin mašīdin
The translators word this verse differently
How many a town have We destroyed while it was doing wrong? They lie in ruins; with stilled wells, and lofty mansions.
How many a township have We destroyed while it was sinful, so that it lieth (to this day) in ruins, and (how many) a deserted well and lofty tower
And how many a city have we destroyed while it yet did wrong, and it was turned over on its roofs, and (how many) a deserted well and lofty palace
And how many cities which had been ungodly, and whose roofs are now laid low in ruin, have We destroyed! And wells have been abandoned and lofty castles
How many cities have We destroyed, which were ungodly, and which are now fallen to ruin on their roofs? And how many wells have been abandoned, and lofty castles
أَفَلَمْ يَسِيرُوا۟ فِى ٱلْأَرْضِ فَتَكُونَ لَهُمْ قُلُوبٌ يَعْقِلُونَ بِهَآ أَوْ ءَاذَانٌ يَسْمَعُونَ بِهَا فَإِنَّهَا لَا تَعْمَى ٱلْأَبْصَٰرُ وَلَٰكِن تَعْمَى ٱلْقُلُوبُ ٱلَّتِى فِى ٱلصُّدُورِ
Easy-read (simplified)afalam yaseeroo fee l-'ardi fatakoona lahum quloobun ya'qiloona bihaa aw aadhaanun yasma'oona bihaa fa'innahaa laa ta'maa l-'absaaru walaakin ta'maa l-quloobu llatee fee s-sudoor
DIN 31635ʾafalam yasīrū fī l-ʾarḍi fatakūna lahum qulūbun yaʿqilūna bihā ʾaw ʾāḏānun yasmaʿūna bihā faʾinnahā lā taʿmā l-ʾabṣāru walākin taʿmā l-qulūbu llatī fī ṣ-ṣudūri
Have they not journeyed in the land, and had minds to reason with, or ears to listen with? It is not the eyes that go blind, but it is the hearts, within the chests, that go blind.
Have they not travelled in the land, and have they hearts wherewith to feel and ears wherewith to hear? For indeed it is not the eyes that grow blind, but it is the hearts, which are within the bosoms, that grow blind
Have they not travelled on through the land? and have they not hearts to understand with, or ears to hear with? for it is not their eyes which are blind, but blind are the hearts which are within their breasts
Have they not journeyed through the land? Have they not hearts to understand with, or ears to hear with? It is not that to these sights their eyes are blind, but the hearts in their breasts are blind
Do they not therefore journey through the land? And have they not hearts to understand with, or ears to hear with? Surely as to these things their eyes are not blind, but the hearts are blind which are in their breasts
22:47 — the verse above
وَكَأَيِّن مِّن قَرْيَةٍ أَمْلَيْتُ لَهَا وَهِىَ ظَالِمَةٌ ثُمَّ أَخَذْتُهَا وَإِلَىَّ ٱلْمَصِيرُ
Easy-read (simplified)waka'ayyin min qaryatin amlaytu lahaa wahiya zaalimatun thumma akhadhtuhaa wa'ilayya l-maseer
DIN 31635wakaʾayyin min qaryatin ʾamlaytu lahā wahiya ẓālimatun ṯumma ʾaḫaḏtuhā waʾilayya l-maṣīru
The translators word this verse differently
How many a town have I reprieved, although it was unjust? Then I seized it. To Me is the destination.
And how many a township did I suffer long though it was sinful! Then I grasped it. Unto Me is the return
And to how many a city have I given full range while it yet did wrong! then I seized on it, and unto me was the return
How many cities have I long borne with, wicked though they were, yet then laid hold on them to chastise them! Unto Me shall all return
Unto how many cities have I granted respite, though they were wicked? Yet afterwards I chastised them: And unto Me shall they come to be judged, at the last day
قُلْ يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّمَآ أَنَا۠ لَكُمْ نَذِيرٌ مُّبِينٌ
Easy-read (simplified)qul yaa ayyuhaa n-naasu innamaa anaa lakum nadheerun mubeen
DIN 31635qul yā ʾayyuhā n-nāsu ʾinnamā ʾanā lakum naḏīrun mubīnun
Say, "O people, I am only a plain warner to you."
Say: O mankind! I am only a plain warner unto you
Say, 'O ye folk! I am naught but a plain warner to you
SAY: O men! I am only your open warner
Say, O men, verily I am only a public preacher unto you
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَيَسْتَعْجِلُونَكَ بِالْعَذَابِ وَلَن يُخْلِفَ اللَّهُ وَعْدَهُ وَإِنَّ يَوْمًا عِندَ رَبِّكَ كَأَلْفِ سَنَةٍ مِّمَّا تَعُدُّونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/