وَلَوْلَا فَضْلُ ٱللَّهِ عَلَيْكُمْ وَرَحْمَتُهُۥ وَأَنَّ ٱللَّهَ تَوَّابٌ حَكِيمٌ
Easy-read (simplified)walawlaa fadlu llaahi 'alaykum warahmatuhu wa'anna llaaha tawwaabun hakeem
DIN 31635walawlā faḍlu llāhi ʿalaykum waraḥmatuhu waʾanna llāha tawwābun ḥakīmun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Were it not for God's grace upon you, and His mercy, and that God is Conciliatory and Wise.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And had it not been for the grace of Allah and His mercy unto you, and that Allah is Clement, Wise, (ye had been undone)
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And were it not for God's grace upon you and His mercy, and that God is relenting, wise
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And but for the goodness and mercy of God towards you, and that God is He who loveth to turn, Wise
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
If it were not for the indulgence of God towards you, and his mercy, and that God is easy to be reconciled, and wise; He would immediately discover your crimes
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Po të mos ishin mirësia dhe mëshira e Allahut ndaj jush, si dhe po të mos ishte Allahu Pranues i pendimit dhe i Urtë (do t'jua përshpejtonte dënimin)!
আর (হে মানুষ!) যদি তোমাদের ওপর আল্লাহর অনুগ্রহ ও তাঁর দয়া না থাকতো, (তাহলে তোমরা ধ্বংস হয়ে যেতে)। আর নিশ্চয় আল্লাহ অধিক তাওবা গ্রহণকারী, প্রজ্ঞাময়।
A da nije Allahove dobrote prema vama i milosti Njegove i da Allah ne prima pokajanje i da mudar nije…
A da nije Allahove dobrote prema vama i milosti Njegove i da Allah ne prima pokajanje i da mudar nije...
Sinndo wonaano Ɓural Alla ngal e dow mooɗon e Yurmeende Makko nden, e wonan'dema Alla ko O jaɓoowo tuubuubuye Ñeeñɗo.
და რომ არა ალლაჰის მადლი თქვენდამი (ო, მორწმუნენო) და მისი წყალობა [რომ მან მეუღლეთათვის ასეთი წესი დაადგინა, როცა მათ შორის მრუშობაში დადანაშაულების საკითხი წარმოიშობა], და რომ ალლაჰი სინანულის მიმღები, ბრძენია.
Und wäre nicht die Huld Allahs gegen euch und Seine Barmherzigkeit gewesen, und dass Allah Reue annehmend und allweise ist.
Αν δεν ήταν η χάρη και το έλεος του Αλλάχ σε σας (ω, άνθρωποι), και ότι ο Αλλάχ είναι Ταουάμπ (Αυτός που συγχωρεί και αποδέχεται τη μεταμέλεια) και Χακείμ (Πάνσοφος), (θα επίσπευδε την τιμωρία σε σας).
और यदि तुमपर अल्लाह का अनुग्रह और उसकी दया न होती और यह कि अल्लाह बहुत तौबा स्वीकार करने वाला, पूर्ण हिकमत वाला है (तो झूठे को दुनिया ही में सज़ा मिल जाती)।
E se non fosse per il favore di Allāh e per la Sua misericordia! E in verità Allāh è Colui che accoglie il pentimento, il Saggio.
10. Ir jei ne Allaho Malonė ir Jo Gailestingumas jums (Jis būtų paskubinęs bausmę jums)! Ir Allahas yra Tas, Kuris atleidžia ir priima atgailą, Visa Išmanantis.
Odoo tolli Rabbiitiifi rahmanni Isaa isin irra jiraachuu baatee, (silaa Rabbiin isin adaba ture), Rabbiin akkaan tawbaa qeebalaa, ogeessa
Если бы не благоволение Аллаха к вам и Его милость, и то, что Аллах — принимающий покаяние, мудрый… [то вы были бы сурово наказаны].
А да није Аллахове доброте према вама и Његове милости... А Аллах, заиста, прима покајање и мудар је!
Na lau kuwa si fadhila ya Mwenyezi Mungu juu yenu na rehema yake, na ya kuwa Mwenyezi Mungu ni Mpokeaji toba na Mwenye hekima.
Om det inte vore för Guds godhet och barmhärtighet över er, och att Gud ständigt godtar ånger och är vis [skulle straffet redan ha drabbat er].
Allah’ın size lütfu ve merhameti olmasaydı ve Allah tevbeleri kabul eden, hüküm ve hikmet sahibi olmasaydı hâliniz nice olurdu?
اگر اللہ تعالیٰ کا فضل وکرم تم پر نہ ہوتا[1] (تو تم پر مشقت اترتی) اور اللہ تعالیٰ توبہ قبول کرنے واﻻ باحکمت ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَيَدْرَؤُا۟ عَنْهَا ٱلْعَذَابَ أَن تَشْهَدَ أَرْبَعَ شَهَٰدَٰتٍۭ بِٱللَّهِ إِنَّهُۥ لَمِنَ ٱلْكَٰذِبِينَ
Easy-read (simplified)wayadra'u 'anhaa l-'adhaaba an tashhada arba'a shahaadaatin billaahi innahu lamina l-kaadhibeen
DIN 31635wayadraʾu ʿanhā l-ʿaḏāba ʾan tašhada ʾarbaʿa šahādātin billāhi ʾinnahu lamina l-kāḏibīna
But punishment shall be averted from her, if she swears four times by God, that he is a liar.
And it shall avert the punishment from her if she bear witness before Allah four times that the thing he saith is indeed false
And it shall avert the punishment from her if she bears testimony four times that, by God, he is of those who lie
But it shall avert the chastisement from her if she testify a testimony four times repeated, by God, that he is of them that lie
And it shall avert the punishment from the wife, if she swear four times by God that he is a liar
وَٱلْخَٰمِسَةَ أَنَّ غَضَبَ ٱللَّهِ عَلَيْهَآ إِن كَانَ مِنَ ٱلصَّٰدِقِينَ
Easy-read (simplified)wal-khaamisata anna ghadaba llaahi 'alayhaa in kaana mina s-saadiqeen
DIN 31635wal-ḫāmisata ʾanna ġaḍaba llāhi ʿalayhā ʾin kāna mina ṣ-ṣādiqīna
And the fifth time, that God's wrath be upon her, if he is truthful.
And a fifth (time) that the wrath of Allah be upon her if he speaketh truth
and the fifth that the wrath of God shall be on her if he be of those who speak the truth
And a fifth time to call down the wrath of God on her, if he have spoken the truth
and if the fifth time she imprecate the wrath of God on her, if he speaketh the truth
24:10 — the verse above
إِنَّ ٱلَّذِينَ جَآءُو بِٱلْإِفْكِ عُصْبَةٌ مِّنكُمْ لَا تَحْسَبُوهُ شَرًّا لَّكُم بَلْ هُوَ خَيْرٌ لَّكُمْ لِكُلِّ ٱمْرِئٍ مِّنْهُم مَّا ٱكْتَسَبَ مِنَ ٱلْإِثْمِ وَٱلَّذِى تَوَلَّىٰ كِبْرَهُۥ مِنْهُمْ لَهُۥ عَذَابٌ عَظِيمٌ
Easy-read (simplified)inna lladheena jaa'oo bil-'ifki 'usbatun minkum laa tahsaboohu sharran lakum bal huwa khayrun lakum likulli mri'in minhum maa ktasaba mina l-'ithmi walladhee tawallaa kibrahu minhum lahu 'adhaabun 'azeem
DIN 31635ʾinna llaḏīna ǧāʾū bil-ʾifki ʿuṣbatun minkum lā taḥsabūhu šarran lakum bal huwa ḫayrun lakum likulli mriʾin minhum mā ktasaba mina l-ʾiṯmi wallaḏī tawallā kibrahu minhum lahu ʿaḏābun ʿaẓīmun
The translators word this verse differently
Those who perpetrated the slander are a band of you. Do not consider it bad for you, but it is good for you. Each person among them bears his share in the sin. As for him who played the major role-for him is a terrible punishment.
Lo! they who spread the slander are a gang among you. Deem it not a bad thing for you; nay, it is good for you. Unto every man of them (will be paid) that which he hath earned of the sin; and as for him among them who had the greater share therein, his will be an awful doom
Verily, those who bring forward the lie, a band of you,- reckon it not as an evil for you, nay, it is good for you; every man of them shall have what he has earned of sin; and he of them who managed to aggravate it, for him is mighty woe
Of a truth, they who advanced that lie were a large number of you; but regard it not as an evil to you. No, it is an advantage to you. To every man among them shall it be done according to the offence he hath committed; and as to that person among them who took on himself to aggravate it, a sore punishment doth await him
As to the party among you who have published the falsehood concerning Ayesha, think it not to be an evil unto you: On the contrary, it is better for you. Every man of them shall be punished according to the injustice of which he hath been guilty; and he among them who hath undertaken to aggravate the same, shall suffer a grievous punishment
لَّوْلَآ إِذْ سَمِعْتُمُوهُ ظَنَّ ٱلْمُؤْمِنُونَ وَٱلْمُؤْمِنَٰتُ بِأَنفُسِهِمْ خَيْرًا وَقَالُوا۟ هَٰذَآ إِفْكٌ مُّبِينٌ
Easy-read (simplified)lawlaa idh sami'tumoohu zanna l-mu'minoona wal-mu'minaatu bi'anfusihim khayran waqaaloo haadhaa ifkun mubeen
DIN 31635lawlā ʾiḏ samiʿtumūhu ẓanna l-muʾminūna wal-muʾminātu biʾanfusihim ḫayran waqālū hāḏā ʾifkun mubīnun
Why, when you heard about it, the believing men and women did not think well of one another, and say, "This is an obvious lie"?
Why did not the believers, men and women, when ye heard it, think good of their own own folk, and say: It is a manifest untruth
Why did not, when ye heard it, the believing men and believing women think good in themselves, and say, 'This is an obvious lie
Did not the faithful of both sexes, when ye heard of this, form a favourable judgment in their own minds, and say, "This is a manifest lie
Did not the faithful men, and the faithful women, when ye heard this, judge in their own minds for the best; and say, this is a manifest falsehood
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ وَأَنَّ اللَّهَ تَوَّابٌ حَكِيمٌ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/