لَّوْلَا جَآءُو عَلَيْهِ بِأَرْبَعَةِ شُهَدَآءَ فَإِذْ لَمْ يَأْتُوا۟ بِٱلشُّهَدَآءِ فَأُو۟لَٰٓئِكَ عِندَ ٱللَّهِ هُمُ ٱلْكَٰذِبُونَ
Easy-read (simplified)lawlaa jaa'oo 'alayhi bi'arba'ati shuhadaa'a fa'idh lam ya'too bish-shuhadaa'i fa'oolaa'ika 'inda llaahi humu l-kaadhiboon
DIN 31635lawlā ǧāʾū ʿalayhi biʾarbaʿati šuhadāʾa faʾiḏ lam yaʾtū biš-šuhadāʾi faʾūlāʾika ʿinda llāhi humu l-kāḏibūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Why did they not bring four witnesses to testify to it? If they fail to bring the witnesses, then in God's sight, they are liars.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Why did they not produce four witnesses? Since they produce not witnesses, they verily are liars in the sight of Allah
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Why did they not bring four witnesses to it? but since they did not bring the witnesses, then they in God's eyes are the liars
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Have they brought four witnesses of the fact? If they cannot produce the witnesses, they are the liars in the sight of God
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Have they produced four witnesses thereof? Wherefore since they have not produced the witnesses, they are surely liars in the sight of God
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Po përse nuk sollën katër dëshmitarë! E, meqë nuk sollën dëshmitarë, atëherë ata janë gënjeshtarë para Allahut.
অপবাদদাতারা কেনো এ ব্যাপারে চারজন সাক্ষী নিয়ে আসলো না? সুতরাং যখন তারা সাক্ষী নিয়ে আসেনি, তখন তারাই আল্লাহর কাছে মিথ্যাবাদী।
Zašto nisu četvericu svjedoka doveli? A pošto svjedoke nisu doveli, oni su onda kod Allaha lažljivci.
Zašto nisu četiri svjedoka doveli? A pošto svjedoke nisu doveli, oni su onda kod Allaha lažljivci.
Ko haɗno ko nde ɓe ngaddata e ɗum seedeeɓe nayo, si ɓe ngaddaani seedeeɓe ɓen; haray ɓeen ɗon, to Alla ko kamɓe ngoni fenooɓe ɓen.
რატომ არ მოიყვანეს [მრუშობის დამბრალებლებმა] ამისი ოთხი მოწმე? ხოლო თუ მოწმეებს არ მოიყვანენ, მაშინ ისინი ალლაჰის წინაშე მატყუარები არიან.
Hätten sie doch darüber vier Zeugen beigebracht! Da sie aber die Zeugen nicht beigebracht haben, so sind jene bei Allah die Lügner.
Θα έφερναν τέσσερις μάρτυρες γι' αυτό (το ψέμα); Αν δεν φέρνουν τους μάρτυρες (και ποτέ δε θα τους φέρουν), τότε εκείνοι είναι ενώπιον του Αλλάχ, οι ψεύτες.
वे इसपर चार गवाह क्यों न लाए? फिर जब वे गवाह नहीं लाए, तो निःसंदेह अल्लाह के निकट वही झूठे हैं।
Se avessero portato quattro testimoni! Se non portano i testimoni, sono loro, davanti ad Allāh, i bugiardi.
13. Kodėl jie nepateikė keturių liudininkų? Nes jie (šmeižikai) nepateikė liudytojų! Tada Allahui jie yra melagiai.
Maaliif isa irratti ragaalee afur fiduu dhaban? Eega ragootaan hin dhufin, isaan sun Allaah biratti isaanumaat sobdoota.
Почему же они не привели на это четырёх свидетелей? А если они не привели свидетелей, то такие у Аллаха — они и есть лжецы.
Зашто нису довели четворицу сведока? А пошто сведоке нису довели, они су онда код Аллаха лажљивци.
Kwa nini hawakuleta mashahidi wanne? Na ilivyokuwa hawakuleta mashahidi wanne, basi hao mbele ya Mwenyezi Mungu ni waongo.
Varför kom de inte med fyra vittnen? Eftersom de inte kunde uppbringa några vittnen står de nu som lögnare inför Gud.
Onların (iftiracıların) da bu konuda dört şahit getirmeleri gerekmez miydi? Mademki şahitler getiremediler, öyle ise onlar Allah nezdinde yalancıların ta kendileridirler.
وه اس پر چار گواه کیوں نہ ﻻئے؟ اور جب گواه نہیں ﻻئے تو یہ بہتان باز لوگ یقیناً اللہ کے نزدیک محض جھوٹے ہیں.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
إِنَّ ٱلَّذِينَ جَآءُو بِٱلْإِفْكِ عُصْبَةٌ مِّنكُمْ لَا تَحْسَبُوهُ شَرًّا لَّكُم بَلْ هُوَ خَيْرٌ لَّكُمْ لِكُلِّ ٱمْرِئٍ مِّنْهُم مَّا ٱكْتَسَبَ مِنَ ٱلْإِثْمِ وَٱلَّذِى تَوَلَّىٰ كِبْرَهُۥ مِنْهُمْ لَهُۥ عَذَابٌ عَظِيمٌ
Easy-read (simplified)inna lladheena jaa'oo bil-'ifki 'usbatun minkum laa tahsaboohu sharran lakum bal huwa khayrun lakum likulli mri'in minhum maa ktasaba mina l-'ithmi walladhee tawallaa kibrahu minhum lahu 'adhaabun 'azeem
DIN 31635ʾinna llaḏīna ǧāʾū bil-ʾifki ʿuṣbatun minkum lā taḥsabūhu šarran lakum bal huwa ḫayrun lakum likulli mriʾin minhum mā ktasaba mina l-ʾiṯmi wallaḏī tawallā kibrahu minhum lahu ʿaḏābun ʿaẓīmun
The translators word this verse differently
Those who perpetrated the slander are a band of you. Do not consider it bad for you, but it is good for you. Each person among them bears his share in the sin. As for him who played the major role-for him is a terrible punishment.
Lo! they who spread the slander are a gang among you. Deem it not a bad thing for you; nay, it is good for you. Unto every man of them (will be paid) that which he hath earned of the sin; and as for him among them who had the greater share therein, his will be an awful doom
Verily, those who bring forward the lie, a band of you,- reckon it not as an evil for you, nay, it is good for you; every man of them shall have what he has earned of sin; and he of them who managed to aggravate it, for him is mighty woe
Of a truth, they who advanced that lie were a large number of you; but regard it not as an evil to you. No, it is an advantage to you. To every man among them shall it be done according to the offence he hath committed; and as to that person among them who took on himself to aggravate it, a sore punishment doth await him
As to the party among you who have published the falsehood concerning Ayesha, think it not to be an evil unto you: On the contrary, it is better for you. Every man of them shall be punished according to the injustice of which he hath been guilty; and he among them who hath undertaken to aggravate the same, shall suffer a grievous punishment
لَّوْلَآ إِذْ سَمِعْتُمُوهُ ظَنَّ ٱلْمُؤْمِنُونَ وَٱلْمُؤْمِنَٰتُ بِأَنفُسِهِمْ خَيْرًا وَقَالُوا۟ هَٰذَآ إِفْكٌ مُّبِينٌ
Easy-read (simplified)lawlaa idh sami'tumoohu zanna l-mu'minoona wal-mu'minaatu bi'anfusihim khayran waqaaloo haadhaa ifkun mubeen
DIN 31635lawlā ʾiḏ samiʿtumūhu ẓanna l-muʾminūna wal-muʾminātu biʾanfusihim ḫayran waqālū hāḏā ʾifkun mubīnun
Why, when you heard about it, the believing men and women did not think well of one another, and say, "This is an obvious lie"?
Why did not the believers, men and women, when ye heard it, think good of their own own folk, and say: It is a manifest untruth
Why did not, when ye heard it, the believing men and believing women think good in themselves, and say, 'This is an obvious lie
Did not the faithful of both sexes, when ye heard of this, form a favourable judgment in their own minds, and say, "This is a manifest lie
Did not the faithful men, and the faithful women, when ye heard this, judge in their own minds for the best; and say, this is a manifest falsehood
24:13 — the verse above
وَلَوْلَا فَضْلُ ٱللَّهِ عَلَيْكُمْ وَرَحْمَتُهُۥ فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ لَمَسَّكُمْ فِى مَآ أَفَضْتُمْ فِيهِ عَذَابٌ عَظِيمٌ
Easy-read (simplified)walawlaa fadlu llaahi 'alaykum warahmatuhu fee d-dunyaa wal-'aakhirati lamassakum fee maa afadtum feehi 'adhaabun 'azeem
DIN 31635walawlā faḍlu llāhi ʿalaykum waraḥmatuhu fī d-dunyā wal-ʾāḫirati lamassakum fī mā ʾafaḍtum fīhi ʿaḏābun ʿaẓīmun
Were it not for God's favor upon you, and His mercy, in this world and the Hereafter, you would have suffered a great punishment for what you have ventured into.
Had it not been for the grace of Allah and His mercy unto you in the world and the Hereafter an awful doom had overtaken you for that whereof ye murmured
And but for God's grace upon you, and His mercy in this world and the next, there would have touched you, for that which ye spread abroad, mighty woe
And but for the goodness of God towards you, and His mercy in this world and in the next, a severe punishment had come upon you for that which ye spread abroad
Had it not been for the indulgence of God towards you, and his mercy, in this world and in that which is to come, verily a grievous punishment had been inflicted on you, for the calumny which ye have spread
إِذْ تَلَقَّوْنَهُۥ بِأَلْسِنَتِكُمْ وَتَقُولُونَ بِأَفْوَاهِكُم مَّا لَيْسَ لَكُم بِهِۦ عِلْمٌ وَتَحْسَبُونَهُۥ هَيِّنًا وَهُوَ عِندَ ٱللَّهِ عَظِيمٌ
Easy-read (simplified)idh talaqqawnahu bi'alsinatikum wataqooloona bi'afwaahikum maa laysa lakum bihi 'ilmun watahsaboonahu hayyinan wahuwa 'inda llaahi 'azeem
DIN 31635ʾiḏ talaqqawnahu biʾalsinatikum wataqūlūna biʾafwāhikum mā laysa lakum bihi ʿilmun wataḥsabūnahu hayyinan wahuwa ʿinda llāhi ʿaẓīmun
When you rumored it with your tongues, and spoke with your mouths what you had no knowledge of, and you considered it trivial; but according to God, it is serious.
When ye welcomed it with your tongues, and uttered with your mouths that whereof ye had no knowledge, ye counted it a trifle. In the sight of Allah it is very great
When ye reported it with your tongues, and spake with your mouths what ye had no knowledge of, and reckoned it a light thing, while in God's eyes it was grave
when ye uttered with your tongues, and spake with your mouths that of which ye had no knowledge. Ye deemed it to be a light matter, but with God it was a grave one
When ye published that with your tongues, and spoke that with your mouths, of which ye had no knowledge; and esteemed it to be light, whereas it was a matter of importance in the sight of God
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
لَّوْلَا جَاءُوا عَلَيْهِ بِأَرْبَعَةِ شُهَدَاءَ فَإِذْ لَمْ يَأْتُوا بِالشُّهَدَاءِ فَأُولَٰئِكَ عِندَ اللَّهِ هُمُ الْكَاذِبُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.56 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/