وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُۥ وَيَخْشَ ٱللَّهَ وَيَتَّقْهِ فَأُو۟لَٰٓئِكَ هُمُ ٱلْفَآئِزُونَ
Easy-read (simplified)waman yuti'i llaaha warasoolahu wayakhsha llaaha wayattaqhi fa'oolaa'ika humu l-faa'izoon
DIN 31635waman yuṭiʿi llāha warasūlahu wayaḫša llāha wayattaqhi faʾūlāʾika humu l-fāʾizūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Whoever obeys God and His Messenger, and fears God, and is conscious of Him-these are the winners.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
He who obeyeth Allah and His messenger, and feareth Allah, and keepeth duty (unto Him): such indeed are the victorious
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
for whoso obeys God and His Apostle and dreads God and fears Him, these it is who are the happy
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And whoso shall obey God, and His Apostle, and shall dread God and fear Him, these are they that shall be the blissful
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Whoever shall obey God and his apostle, and shall fear God, and shall be devout towards Him; these shall enjoy great felicity
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ata që i binden Allahut dhe të Dërguarit të Tij, i druhen Allahut dhe i frikësohen Atij, e pikërisht ata janë fitimtarët.
আর যে কেউ আল্লাহ ও তাঁর রাসূলের আনুগত্য করে, আল্লাহকে ভয় করে এবং (আল্লাহর আদেশ-নিষেধ মেনে) তাঁর তাকওয়া অবলম্বন করে, (দুনিয়া ও আখিরাতের কল্যাণ পেয়ে) তারাই হবে কৃতকার্য।
Oni koji se Allahu i Poslaniku Njegovu budu pokoravali, koji se Allaha budu bojali i koji od Njega budu strahovali – oni će postići ono što budu željeli.
Oni koji se Allahu i Poslaniku Njegovu budu pokoravali, koji se Allaha budu bojali i koji od Njega budu strahovali – oni će postići ono što budu željeli.
Kala ɗoftiiɗo Alla e nulaaɗo makko on o kuli Alla o rentii [e Lepte makko ɗen] haray ɓen ɗon ko kamɓe ngoni malaaɓe ɓen.
და ის, ვინც ემორჩილება ალლაჰსა და მის შუამავალს, უფრთხის ალლაჰს და ეშინია მისი [სასჯელის]. აი, სწორედ ისინი არიან გამარჯვებულნი.
Und wer Allah und Seinem Gesandten gehorcht, Allah fürchtet und sich vor Ihm hütet, so sind jene die Siegreichen.
Όποιος υπακούει τον Αλλάχ και τον Αγγελιαφόρο Του, και φοβάται τον Αλλάχ και φυλάσσεται από την τιμωρία Του (τηρώντας τις εντολές Του), τέτοιοι πράγματι είναι οι κερδισμένοι.
तथा जो अल्लाह और उसके रसूल की आज्ञा का पालन करे और अल्लाह का भय रखे और उसकी (यातना से) डरे, तो यही लोग सफल होने वाले हैं।
E colui che obbedisce ad Allāh e al Suo Messaggero e teme Allāh e Gli è devoto, quelli sono i vittoriosi.
52. O kas paklūsta Allahui ir Jo Pasiuntiniui ( ﷺ), bijo Allaho ir atlieka savo pareigas (Jam), tokie yra sėkmingieji.
Namni Allaahfi ergamaa Isaa tole jedhee, Allaaha sodaatee, Isa eeggate, isaan sun isaanumatu milkaawoodha.
Кто повинуется Аллаху и Его Посланнику, и страшится Аллаха благоговейным страхом, и боится Его, — такие — они и есть достигшие успеха.
Они који се Аллаху и Његовом Посланику буду покоравали, који се буду бојали Аллаха и Њега се чували - то су они који су успели и који су спашени!
Na wenye kumtii Mwenyezi Mungu na Mtume wake, na wakamwogopa Mwenyezi Mungu na wakamcha, basi hao ndio wenye kufuzu.
De som lyder Gud och hans sändebud, och som bävar inför Gud och fruktar honom – det är de som är de sanna vinnarna.
Kim Allah’a ve Rasûlüne itaat eder, Allah'tan korkar ve O'na karşı gelmekten sakınırsa; işte onlar kurtuluşa erenlerin ta kendileridir.
جو بھی اللہ تعالیٰ کی، اس کے رسول کی فرماں برداری کریں، خوف الٰہی رکھیں اور اس کے عذابوں سے ڈرتے رہیں، وہی نجات پانے والے ہیں.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
أَفِى قُلُوبِهِم مَّرَضٌ أَمِ ٱرْتَابُوٓا۟ أَمْ يَخَافُونَ أَن يَحِيفَ ٱللَّهُ عَلَيْهِمْ وَرَسُولُهُۥ بَلْ أُو۟لَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ
Easy-read (simplified)afee quloobihim maradun ami rtaaboo am yakhaafoona an yaheefa llaahu 'alayhim warasooluhu bal oolaa'ika humu z-zaalimoon
DIN 31635ʾafī qulūbihim maraḍun ʾami rtābū ʾam yaḫāfūna ʾan yaḥīfa llāhu ʿalayhim warasūluhu bal ʾūlāʾika humu ẓ-ẓālimūna
Is there sickness in their hearts? Or are they suspicious? Or do they fear that God may do them injustice? Or His Messenger? In fact, they themselves are the unjust.
Is there in their hearts a disease, or have they doubts, or fear they lest Allah and His messenger should wrong them in judgment? Nay, but such are evil-doers
Is there a sickness in their hearts, or do they doubt, or do they fear lest God and His Apostle should deal unfairly by them?- Nay, it is they who are unjust
What! are they diseased of heart? Do they doubt? Are they afraid that God and His Apostles will deal unfairly with them? Nay, themselves are the unjust doers
Is there an infirmity in their hearts? Do they doubt? Or do they fear lest God and his apostle act unjustly towards them? But themselves are the unjust doers
إِنَّمَا كَانَ قَوْلَ ٱلْمُؤْمِنِينَ إِذَا دُعُوٓا۟ إِلَى ٱللَّهِ وَرَسُولِهِۦ لِيَحْكُمَ بَيْنَهُمْ أَن يَقُولُوا۟ سَمِعْنَا وَأَطَعْنَا وَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ
Easy-read (simplified)innamaa kaana qawla l-mu'mineena idhaa du'oo ilaa llaahi warasoolihi liyahkuma baynahum an yaqooloo sami'naa wa'ata'naa wa'oolaa'ika humu l-muflihoon
DIN 31635ʾinnamā kāna qawla l-muʾminīna ʾiḏā duʿū ʾilā llāhi warasūlihi liyaḥkuma baynahum ʾan yaqūlū samiʿnā waʾaṭaʿnā waʾūlāʾika humu l-mufliḥūna
The response of the believers, when they are called to God and His Messenger in order to judge between them, is to say, "We hear and we obey." These are the successful.
The saying of (all true) believers when they appeal unto Allah and His messenger to judge between them is only that they say: We hear and we obey. And such are the successful
The speech of the believers, when they are called to God and His Apostle to judge between them, is only to say, 'We hear and we obey;' and these it is who are the prosperous
The words of the believers, when called to God and His Apostle that He may judge between them, are only to say, "We have heard, and we obey:" these are they with whom it shall be well
The saying of the true believers, when they are summoned before God and his apostle, that He may judge between them, is no other than that they say, we have heard, and do obey: And these are they who shall prosper
24:52 — the verse above
وَأَقْسَمُوا۟ بِٱللَّهِ جَهْدَ أَيْمَٰنِهِمْ لَئِنْ أَمَرْتَهُمْ لَيَخْرُجُنَّ قُل لَّا تُقْسِمُوا۟ طَاعَةٌ مَّعْرُوفَةٌ إِنَّ ٱللَّهَ خَبِيرٌۢ بِمَا تَعْمَلُونَ
Easy-read (simplified)wa'aqsamoo billaahi jahda aymaanihim la'in amartahum layakhrujunna qul laa tuqsimoo taa'atun ma'roofatun inna llaaha khabeerun bimaa ta'maloon
DIN 31635waʾaqsamū billāhi ǧahda ʾaymānihim laʾin ʾamartahum layaḫruǧunna qul lā tuqsimū ṭāʿatun maʿrūfatun ʾinna llāha ḫabīrun bimā taʿmalūna
And they swear by God with their solemn oaths, that if you commanded them, they would mobilize. Say, "Do not swear. Obedience will be recognized. God is experienced with what you do."
They swear by Allah solemnly that, if thou order them, they will go forth. Say: Swear not; known obedience (is better). Lo! Allah is Informed of what ye do
They swear by God with their most strenuous oath that hadst Thou ordered them they would surely go forth. Say, 'Do not swear - reasonable obedience; verily, God knows what ye do
And they have sworn by God, with a most solemn oath, that if thou give them the word, they will certainly march forth. Say: swear ye not: of more worth is obedience. Verily, God is well aware of what ye do
They swear by God, with a most solemn oath, that if thou commandest them, they will go forth from their houses and possessions. Say, swear not to a falsehood: Obedience is more requisite: And God is well acquainted with that which ye do
قُلْ أَطِيعُوا۟ ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ فَإِن تَوَلَّوْا۟ فَإِنَّمَا عَلَيْهِ مَا حُمِّلَ وَعَلَيْكُم مَّا حُمِّلْتُمْ وَإِن تُطِيعُوهُ تَهْتَدُوا۟ وَمَا عَلَى ٱلرَّسُولِ إِلَّا ٱلْبَلَٰغُ ٱلْمُبِينُ
Easy-read (simplified)qul atee'oo llaaha wa'atee'oo r-rasoola fa'in tawallaw fa'innamaa 'alayhi maa hummila wa'alaykum maa hummiltum wa'in tutee'oohu tahtadoo wamaa 'alaa r-rasooli illaa l-balaaghu l-mubeen
DIN 31635qul ʾaṭīʿū llāha waʾaṭīʿū r-rasūla faʾin tawallaw faʾinnamā ʿalayhi mā ḥummila waʿalaykum mā ḥummiltum waʾin tuṭīʿūhu tahtadū wamā ʿalā r-rasūli ʾillā l-balāġu l-mubīnu
Say, "Obey God and obey the Messenger." But if they turn away, then he is responsible for his obligations, and you are responsible for your obligations. And if you obey him, you will be guided. It is only incumbent on the Messenger to deliver the Clarifying Message.
Say: Obey Allah and obey the messenger. But if ye turn away, then (it is) for him (to do) only that wherewith he hath been charged, and for you (to do) only that wherewith ye have been charged. If ye obey him, ye will go aright. But the messenger hath no other charge than to convey (the message) plainly
Say, 'Obey God and obey the Apostle; but if ye turn your backs he has only his burden to bear, and ye have only your burden to bear. But if ye obey him, ye are guided; but the Apostle has only his plain message to deliver
SAY: Obey God and obey the Apostle. Suppose that ye turn back, still the burden of his duty is on him only, and the burden of your duty rests on you. If ye obey Him, ye shall have guidance: but plain preaching is all that devolves upon the Apostle
Say, obey God, and obey the apostle: But if ye turn back, verily it is expected of him that he perform his duty, and of you that ye perform your duty; and if ye obey him, ye shall be directed: But the duty of our apostle is only public preaching
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَمَن يُطِعِ اللَّهَ وَرَسُولَهُ وَيَخْشَ اللَّهَ وَيَتَّقْهِ فَأُولَٰئِكَ هُمُ الْفَائِزُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
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CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/