Easy-read (simplified)laysa 'alaa l-'a'maa harajun walaa 'alaa l-'a'raji harajun walaa 'alaa l-mareedi harajun walaa 'alaa anfusikum an ta'kuloo min buyootikum aw buyooti aabaa'ikum aw buyooti ummahaatikum aw buyooti ikhwaanikum aw buyooti akhawaatikum aw buyooti a'maamikum aw buyooti 'ammaatikum aw buyooti akhwaalikum aw buyooti khaalaatikum aw maa malaktum mafaatihahu aw sadeeqikum laysa 'alaykum junaahun an ta'kuloo jamee'an aw ashtaatan fa'idhaa dakhaltum buyootan fasallimoo 'alaa anfusikum tahiyyatan min 'indi llaahi mubaarakatan tayyibatan kadhaalika yubayyinu llaahu lakumu l-'aayaati la'allakum ta'qiloon
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
There is no blame on the blind, nor any blame on the lame, nor any blame on the sick, nor on yourselves for eating at your homes, or your fathers' homes, or your mothers' homes, or your brothers' homes, or your sisters' homes, or the homes of your paternal uncles, or the homes of your paternal aunts, or the homes of your maternal uncles, or the homes of your maternal aunts, or those whose keys you own, or the homes of your friends. You commit no wrong by eating together or separately. But when you enter any home, greet one another with a greeting from God, blessed and good. God thus explains the revelations for you, so that you may understand.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
No blame is there upon the blind nor any blame upon the lame nor any blame upon the sick nor on yourselves if ye eat from your houses, or the houses of your fathers, or the houses of your mothers, or the houses of your brothers, or the houses of your sisters, or the houses of your fathers' brothers, or the houses of your fathers' sisters, or the houses of your mothers' brothers, or the houses of your mothers' sisters, or (from that) whereof ye hold the keys, or (from the house) of a friend. No sin shall it be for you whether ye eat together or apart. But when ye enter houses, salute one another with a greeting from Allah, blessed and sweet. Thus Allahmaketh clear His revelations for you, that haply ye may understand
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
There is no hindrance to the blind, and no hindrance to the lame, and no hindrance to the sick, and none upon yourselves that you eat from your houses, or the houses of your fathers, or the houses of your mothers, or the houses of your brothers, or the houses of your sisters, or the houses of your paternal uncles, or the houses of your paternal aunts, or the houses of your maternal uncles, or the houses of your maternal aunts, or what ye possess the keys of, or of your friend, there is no crime on you that ye eat all together or separately. And when ye enter houses then greet each other with a salutation from God, blessed and good. Thus does God explain to you His signs, haply ye may understand
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
No crime shall it be in the blind, or in the lame, or in the sick, to eat at your tables: or in yourselves, if ye eat in your own houses, or in the houses of your fathers, or of your mothers, or of your brothers, or of your sisters, or of your uncles on the father's side, or of your aunts on the father's side, or of your uncles on the mother's side, or of your aunts on the mother's side, or in those of which ye possess the keys, or in the house of your friend. No blame shall attach to you whether ye eat together or apart. And when ye enter houses, salute one another with a good and blessed greeting as from God. Thus doth God make clear to you His signs, that haply ye may comprehend them
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
It shall be no crime in the blind, nor shall it be any crime in the lame, neither shall it be any crime in the sick, or in your selves, that ye eat in your houses, or in the houses of your fathers, or the houses of your mothers, or in the houses of your brothers, or the houses of your sisters, or the houses of your uncles on the father's side, or the houses of your aunts on the father's side, or the houses of your uncles on the mother's side, or the houses of your aunts on the mother's side, or in those houses the keys whereof ye have in your possession, or in the house of your friend. It shall not be any crime in you whether ye eat together, or separately. And when ye enter any houses, salute one another on the part of God, with a blessed and a welcome salutation. Thus God declareth his signs unto you, that ye may understand
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Nuk është gjynah për të verbrin, as për të çalin, as për të sëmurin (për moskryerjen e detyrave që nuk kanë mundësi t'i bëjnë) e as për ju që të hani në shtëpitë tuaja, ose në shtëpitë e baballarëve tuaj, ose në shtëpitë e nënave tuaja, ose në shtëpitë e vëllezërve tuaj, ose në shtëpitë e motrave tuaja, ose në shtëpitë e axhallarëve tuaj, ose në shtëpitë e hallave tuaja, ose në shtëpitë e dajallarëve tuaj, ose në shtëpitë e tezeve tuaja, ose në shtëpitë, çelësat e të cilave i zotëroni ju, ose në shtëpitë e miqve tuaj. Nuk është gjynah për ju të hani bashkë ose veç e veç. Kur të hyni në ndonjë shtëpi, përshëndetni njëri-tjetrin me përshëndetje nga Allahu, të bekuar e të këndshme. Kështu jua shpjegon Allahu ajetet, që t'i kuptoni.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
অন্ধের জন্য কোনো দোষ নেই, খোঁড়ার জন্য কোনো দোষ নেই, রোগাক্রান্তের জন্য কোনো দোষ নেই(১৮) এবং তোমাদের নিজেদের জন্যও কোনো দোষ নেই যে, তোমরা (অনুমতি ছাড়াই ) খাবে তোমাদের নিজেদের ঘরে অথবা তোমাদের পিতাদের ঘরে অথবা তোমাদের মায়েদের ঘরে অথবা তোমাদের ভাইদের ঘরে অথবা তোমাদের বোনদের ঘরে অথবা তোমাদের চাচাদের ঘরে অথবা তোমাদের ফুফুদের ঘরে অথবা তোমাদের মামাদের ঘরে অথবা তোমাদের খালাদের ঘরে অথবা সেসব ঘরে যার চাবি তোমাদের অধিকারে রয়েছে(১৯) অথবা তোমাদের বন্ধুদের ঘরে। তোমরা একত্রে খাও অথবা আলাদা আলাদা খাও তাতে কোনও দোষ নেই। তবে তোমরা যখনই কোনো ঘরে প্রবেশ করবে তখন তোমরা নিজেদের উপর সালাম করবে, যা আল্লাহর পক্ষ থেকে বরকতপূর্ণ ও পবিত্র অভিবাদনস্বরূপ। এভাবে আল্লাহ তোমাদের জন্যে তাঁর আয়াতসমূহ বর্ণনা করেন, যাতে তোমরা বুঝতে পারো।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Nije grijeh slijepcu, niti je grijeh hromu, niti je grijeh bolesnu! Vama nije grijeh jesti u kućama vašim, ili kućama očeva vaših, ili u kućama matera vaših, ili u kućama braće vaše, ili u kućama sestara vaših, ili u kućama amidža vaših, ili u kućama tetaka vaših po ocu, ili u kućama daidža vaših, ili u kućama tetaka vaših po materi, ili u onih čiji su ključevi u vas ili u prijatelja vašeg – nije vam grijeh jesti zajednički ili pojedinačno. A kad ulazite u kuće, vi ukućane njene pozdravite pozdravom od Allaha propisanim, blagoslovljenim i uljudnim. Tako vam Allah objašnjava propise, da biste se opametili!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Nije grijeh slijepcu, niti je grijeh hromu, niti je grijeh bolesnu! Vama nije grijeh jesti u kućama vašim, ili kućama očeva vaših, ili u kućama matera vaših, ili u kućama braće vaše, ili u kućama sestara vaših, ili u kućama ujaka vaših, ili u kućama tetaka vaših po ocu, ili u kućama stričeva vaših, ili u kućama tetaka vaših po materi, ili u onih čiji su ključevi u vas ili u prijatelja vašeg – nije vam grijeh jesti zajednički ili pojedinačno. A kad ulazite u kuće, vi ukućane njene pozdravite pozdravom od Allaha propisanim, blagoslovljenim i uljudnim. Tako vam Allah objašnjava propise, da biste se opametili!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Bakkaat fawaaki bumɗo on, bakkaatu fawaaki laƴoowo on, bakkaat fawaaki ñawɗo on, fawaaki e wonkiiji mooɗon nde ñaamoton ka cuuɗi mooɗon maaɗum ka cuuɗi baabiraaɓe mooɗon, maaɗum ka cuuɗi neeniraaɓe mooɗon, maaɗum ka cuuɗi musiɗɓe mooɗon, maaɗum ka cuuɗi banndiraaɓe mooɗon, maaɗum ka cuuɗi bappiraaɓe mooɗon, maaɗum ka cuuɗi yaayiraaɓe mooɗon, maaɗom ka cuuɗi kaawiraaɓe mooɗon, maaɗum ka cuuɗi neeniraaɓe mooɗon ka dewol, maaɗum ɗin ɗi jogiɗon cottirɗe muuɗum, maaɗum giɗo mooɗon. Bakkaat fawaaki on nde kawtoton ñaamon maaɗum ñaamon ko on sertuɓe. Si on naatay e cuuɗi salminee e dow woŋkiiji mooɗon, salminango immorde ka Alla barkinaango laaɓngo, ko wano nii Alla ɓannguniranta on aayeeje ɗen mbelejo'o onon on kaqqilay.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
ცოდვად არ ეთვლება ბრმას, კოჭლს, ავადმყოფს და არც თქვენ იმის გამო, რომ ჭამოთ თქვენი სახლებიდან. ან მამათქვენის სახლებიდან, ან თქვენი დედების სახლებიდან, ან თქვენი ძმების სახლებიდან, ან თქვენი დების სახლებიდან, ან თქვენი მამის ძმების სახლებიდან, ან თქვენი მამიდების სახლებიდან, ან თქვენი დედის ძმების სახლებიდან, ან თქვენი დეიდების სახლებიდან, ან იქიდან, რისი გასაღებებიც თქვენს ხელშია ან თქვენს მეგობრებთან. ცოდვად არ გეთვლებათ, თუკი შეჭამთ ერთად, ან ცალ-ცალკე. და როცა შეხვალთ სახლებში, მიესალმეთ ერთმანეთს ალლაჰის მისალმებით კურთხეულითა და კეთილით. ამგვარად განგიმარტავთ ალლაჰი თავის აიათებს, რათა ეგების დაფიქრდეთ.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Es gibt für den Blinden keinen Grund zur Bedrängnis, und (auch) für den Hinkenden gibt es keinen Grund zur Bedrängnis, und (auch) für den Kranken gibt es keinen Grund zur Bedrängnis, sowie auch für euch nicht, dass ihr in euren (eigenen) Häusern esst oder in den Häusern eurer Väter oder in den Häusern eurer Mütter oder in den Häusern eurer Brüder oder in den Häusern eurer Schwestern oder in den Häusern eurer Onkel väterlicherseits oder in den Häusern eurer Tanten väterlicherseits oder in den Häusern eurer Onkel mütterlicherseits oder in den Häusern eurer Tanten mütterlicherseits oder (in einem Haus,) dessen Schlüssel ihr besitzt oder (im Haus) eures Freundes. Es ist für euch kein Vergehen, gemeinsam oder getrennt zu essen. Wenn ihr nun Häuser betretet, so grüßt einander mit einem Gruß, der von Allah kommt, (mit) einem gesegneten, guten (Gruß). Auf diese Weise macht Allah euch die Zeichen klar, auf dass ihr begreifen möget.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
[Όταν κάποιος πηγαίνει στο Τζιχάντ αφήνοντας το κλειδί του σπιτιού του σ' άλλον, όπως σε έναν τυφλό, κουτσό ή άρρωστο για να φάει, αλλά ο τελευταίος λέει ότι το σπίτι είναι καταπίστευμα σ' αυτόν, και δεν επιτρέπεται να φάει ερήμην του ιδιοκτήτη, ας μάθει ότι:] δεν υπάρχει αμαρτία στον τυφλό, στον κουτσό ή στον άρρωστο, ούτε σε σας (ω, άνθρωποι): αν τρώτε στα σπίτια σας (δηλ. των παιδιών και των συζύγων σας ερήμην τους), ή του πατέρα ή της μητέρας σας, ή των αδελφών σας, ανδρών ή γυναικών, ή των θείων σας, ανδρών ή γυναικών -από την πλευρά του πατέρα ή της μητέρας σας-, ή στα σπίτια (ή στους κήπους ή στις αποθήκες) που έχετε τα κλειδιά τους, ή στα σπίτια των φίλων σας, [εφόσον κανείς από τους παραπάνω δε δήλωσε ότι δεν το επιτρέπει αυτό χωρίς την άδειά του, και εφόσον τρώτε μόνο αυτό που σας αρκεί]. [Όσο γι' αυτούς που έχουν το έθιμο να μην τρώνε μέχρι να υπάρχει κάποιος να μοιραστεί μαζί τους το φαγητό] δεν υπάρχει αμαρτία σε σας αν τρώτε με άλλους ή μόνοι σας. Και όταν μπείτε στα σπίτια, χαιρετήστε ο ένας τον άλλον, με ένα ευλογημένο και καλό χαιρετισμό από τον Αλλάχ. Έτσι διασαφηνίζει ο Αλλάχ τα Εδάφια (και τα Σημάδια της θρησκείας) για σας, ίσως να συλλογιστείτε.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
अंधे पर कोई दोष नहीं है, न लंगड़े पर कोई दोष[43] है, न रोगी पर कोई दोष है और न स्वयं तुमपर कोई दोष है कि तुम अपने घरों[44] से खाओ, या अपने बापों के घरों से, या अपनी माँओं के घरों से, या अपने भाइयों के घरों से, या अपनी बहनों के घरों से, या अपने चाचाओं के घरों से, या अपनी फूफियों के घरों से, या अपने मामाओं के घरों से, या अपनी मौसियों के घरों से, या (उस घर से) जिसकी चाबियों के तुम स्वामी[45] हो, या अपने मित्र (के घर) से। तुमपर कोई दोष नहीं कि एक साथ खाओ या अलग-अलग। फिर जब तुम घरों में प्रवेश करो, तो अपनों को सलाम करो। अल्लाह की ओर से निर्धारित की हुई सुरक्षा एवं शांति की दुआ, जो बरकत वाली, पवित्र है। इसी प्रकार अल्लाह तुम्हारे लिए आयतों को खोलकर बयान करता है, ताकि तुम समझ जाओ।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Non c’è biasimo per il cieco, né per il malfermo, né per il malato, né per voi se mangiate nelle vostre case, o nelle case di vostro padre, o nelle case delle vostre madri, o nelle case dei vostri fratelli, o nelle case delle vostre sorelle, o nelle case dei vostri zii paterni, o nelle case delle vostre zie paterne, o nelle case dei vostri zii materni, o nelle case delle vostre zie materne, o in quelle di cui avete le chiavi, o in quelle di un amico. Non vi è proibito di mangiare tutti insieme o separatamente. Ma, se entrate nelle case, rivolgetevi il saluto benedetto da Allāh. Così Allāh vi chiarisce i Suoi precetti, affinché riflettiate.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
61. Nėra suvaržymų aklam, nei (yra) koks suvaržymas luošam, nei (yra) koks suvaržymas sergančiam, nei jums patiems, jei jūs valgysite iš savo namų, arba savo tėvų namų, arba savo motinų namų, arba savo brolių namų, arba savo seserų namų, arba savo tėvo brolių namų, arba savo tėvo seserų namų, arba savo motinos brolių namų, arba savo motinos seserų namų, arba (iš to) kieno jūs laikote raktus, arba draugo (namų). Nėra nuodėmės jums ar jūs valgysite kartu ar atskirai. Tačiau kai jūs įžengiate į namus, pasveikinkite vienas kitą su sveikinimu nuo Allaho (t. y. sakykite As-Salamu Alaikum (taika jums)), palaimintu ir geru. Taip Allahas paaiškina Ajat (šias eilutes arba jūsų reilignius simbolius ir ženklus) jums, kad jūs suprastumėte.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Нет греха на слепом, нет греха на хромом, нет греха на больном, и нет греха на вас самих, если вы едите в своих домах, или в домах ваших отцов, или в домах ваших матерей, или в домах ваших братьев, или в домах ваших сестёр, или в домах ваших дядей по отцу, или в домах ваших тёток по отцу, или в домах ваших дядей по матери, или в домах ваших тёток по матери, или в домах, ключами которых вы владеете, или в доме вашего друга. Нет на вас греха, если вы едите вместе или поодиночке. А когда входите в дома, то приветствуйте [друг друга] приветствием от Аллаха — благословенным, благим. Так Аллах разъясняет вам знамения, — быть может, вы уразумеете.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Није грех слепом, нити је грех хромом, нити је грех болесном, а нити вама самима да једете у вашим кућама, или у кућама ваших очева, или у кућама ваших мајки, или у кућама ваше браће, или у кућама ваших сестара, или у кућама ваших стричева, или у кућама ваших тетака по оцу, или у кућама ваших ујака, или у кућама ваших тетака по мајци, или оних чији су кључеви код вас или код вашег пријатеља; није вам грех да једете заједнички или појединачно. А кад улазите у куће, ви њене укућане поздравите поздравом прописаним од Аллаха, благословљеним и лепим. Тако вам Аллах објашњава прописе да бисте разумели!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Si vibaya kwa kipofu, wala si vibaya kwa kiguru, wala si vibaya kwa mgonjwa, wala kwenu nyinyi, mkila katika nyumba zenu, au nyumba za baba zenu, au nyumba za mama zenu, au nyumba za kaka zenu, au nyumba za dada zenu, au nyumba za ami zenu, au nyumba za shangazi zenu, au nyumba za wajomba zenu, au nyumba za dada za mama zenu, au za mliowashikia funguo zao, au rafiki yenu. Si vibaya kwenu mkila pamoja au mbali mbali. Na mkiingia katika nyumba, toleaneni salamu, kuwa ni maamkio yanayotoka kwa Mwenyezi Mungu, yenye baraka na mema. Hivyo ndivyo Mwenyezi Mungu anavyo kubainishieni Aya zake ili mpate kuelewa.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
De blinda, de halta och de sjuka bär ingen skuld [om de utelämnar religiösa plikter som de ej klarar av]. Och ni bär heller ingen skuld ifall ni äter i era egna hem, eller hos era fäder, mödrar, bröder, systrar, farbröder, fastrar, morbröder, eller mostrar, eller i hem som ni har nycklar till, eller hos era vänner. Ni gör inte fel vare sig ni äter tillsammans eller var för sig. När ni går in i ett hem, hälsa då på varandra med Guds välsignade och goda hälsning. Så klargör Gud sina budskap för er så att ni ska förstå.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Köre bir günah yoktur, topala veya hastaya da bir günah yoktur. Aynı şekilde size de evlerinizde, babalarınızın evlerinde, annelerinizin evlerinde, erkek kardeşlerinizin evlerinde, kız kardeşlerinizin evlerinde, amcalarınızın evlerinde, halalarınızın evlerinde, dayılarınızın evlerinde, teyzelerinizin evlerinde, anahtarları sizde olan evlerde veya arkadaşlarınızın evlerinde topluca ya da ayrı ayrı yemek yemenizde bir günah yoktur. Evlere girdiğiniz vakit, Allah tarafından mübarek ve temiz bir selam ile kendinize (birbirinize) selam verin. Allah, akledesiniz diye size ayetlerini işte böyle apaçık bir şekilde açıklamaktadır.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اندھے پر، لنگڑے پر، بیمار پر اور خود تم پر (مطلقاً) کوئی حرج نہیں کہ تم اپنے گھروں سے کھالو یا اپنے باپوں کے گھروں سے یا اپنی ماؤں کے گھروں سے یا اپنے بھائیوں کے گھروں سے یا اپنی بہنوں کے گھروں سے یا اپنے چچاؤں کے گھروں سے[1] یا اپنی پھوپھیوں کے گھروں سے یا اپنے ماموؤں کے گھروں سے یا اپنی خاﻻؤں کے گھروں سے یا ان گھروں سے جن کی کنجیوں کے تم مالک ہو یا اپنے دوستوں[2] کے گھروں سے۔ تم پر اس میں بھی کوئی گناه نہیں کہ تم سب ساتھ بیٹھ کر کھانا کھاؤ یا الگ الگ پس جب تم گھروں میں جانے لگو تو اپنے گھر والوں کو سلام کرلیا کرو[3] دعائے خیر ہے جو بابرکت اور پاکیزه ہے اللہ تعالیٰ کی طرف سے نازل شده، یوں ہی اللہ تعالیٰ کھول کھول کر تم سے اپنے احکام بیان فرما رہا ہے تاکہ تم سمجھ لو.[4]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
DIN 31635waʾiḏā balaġa l-ʾaṭfālu minkumu l-ḥuluma falyastaʾḏinū kamā staʾḏana llaḏīna min qablihim kaḏālika yubayyinu llāhu lakum ʾāyātihi wallāhu ʿalīmun ḥakīmun
Talal Itani2012 When the children among you reach puberty, they must ask permission, as those before them asked permission. God thus clarifies His revelations for you. God is Knowledgeable and Wise.
Mohammed Marmaduke William Pickthall1930 And when the children among you come to puberty then let them ask leave even as those before them used to ask it. Thus Allah maketh clear His revelations for you. Allah is Knower, Wise
Edward Henry Palmer1880 And when your children reach puberty let them ask leave as those before them asked leave. Thus does God explain to you His signs, for God is knowing, wise
John Medows Rodwell1861 And when your children come of age, let them ask leave to come into your presence, as they who were before them asked it. Thus doth God make clear to you his signs: and God is Knowing, Wise
George Sale1734 And when your children attain the age of puberty, let them ask leave to come into your presence at all times, in the same manner as those who have attained that age before them, ask leave. Thus God declareth his signs unto you; and God is knowing and wise
Talal Itani2012 Women past the age of childbearing, who have no desire for marriage, commit no wrong by taking off their outer clothing, provided they do not flaunt their finery. But to maintain modesty is better for them. God is Hearing and Knowing.
Mohammed Marmaduke William Pickthall1930 As for women past child-bearing, who have no hope of marriage, it is no sin for them if they discard their (outer) clothing in such a way as not to show adornment. But to refrain is better for them. Allah is Hearer, Knower
Edward Henry Palmer1880 And those women who have stopped (child-bearing), who do not hope for a match, it is no crime on them that they put off their clothes so as not to display their ornaments; but that they abstain is better for them, for God both hears and knows
John Medows Rodwell1861 As to women who are past childbearing, and have no hope of marriage, no blame shall attach to them if they lay aside their outer garments, but so as not to shew their ornaments. Yet if they abstain from this, it will be better for them: and God Heareth, Knoweth
George Sale1734 As to such women as are past child-bearing, who hope not to marry again, because of their advanced age; it shall be no crime in them, if they lay aside their outer garments, not shewing their ornaments; but if they abstain from this, it will be better for them. God both heareth and knoweth
Talal Itani2012 The believers are those who believe in God and His Messenger, and when they are with him for a matter of common interest, they do not leave until they have asked him for permission. Those who ask your permission are those who believe in God and His Messenger. So when they ask your permission to attend to some affair of theirs, give permission to any of them you wish, and ask God's forgiveness for them. God is Forgiving and Merciful.
Mohammed Marmaduke William Pickthall1930 They only are the true believers who believe in Allah and His messenger and, when they are with him on some common errand, go not away until they have asked leave of him. Lo! those who ask leave of thee, those are they who believe in Allah and His messenger. So, if they ask thy leave for some affair of theirs, give leave to whom thou wilt of them, and ask for them forgiveness of Allah. Lo! Allah is Forgiving, Merciful
Edward Henry Palmer1880 Only those are believers who believe in God and His Apostle, and when they are with Him upon public business go not away until they have asked his leave; verily, those who ask thy leave they it is who believe in God and His Apostle. But when they ask thy leave for any of their own concerns, then give leave to whomsoever thou wilt of them, and ask pardon for them of God; verily, God is forgiving and merciful
John Medows Rodwell1861 Verily, they only are believers who believe in God and His Apostle, and who, when they are with him upon any affair of common interest, depart not until they have sought his leave. Yes, they who ask leave of thee, are those who believe in God and His Apostle. And when they ask leave of Thee on account of any affairs of their own, then grant it to those of them whom thou wilt, and ask indulgence for them of God: for God is Indulgent, Merciful
George Sale1734 Verily they only are true believers, who believe in God and his apostle, and when they are assembled with him on any affair, depart not, until they have obtained leave of him. Verily they who ask leave of thee, are those who believe in God and his apostle. When therefore they ask leave of thee to depart, on account of any business of their own, grant leave unto such of them as thou shalt think fit, and ask pardon for them of God; for God is gracious and merciful
Talal Itani2012 Do not address the Messenger in the same manner you address one another. God knows those of you who slip away using flimsy excuses. So let those who oppose his orders beware, lest an ordeal strikes them, or a painful punishment befalls them.
Mohammed Marmaduke William Pickthall1930 Make not the calling of the messenger among you as your calling one of another. Allah knoweth those of you who steal away, hiding themselves. And let those who conspire to evade orders beware lest grief or painful punishment befall them
Edward Henry Palmer1880 Make not the calling of the Apostle amongst yourselves like your calling one to the other; God knows those of you who withdraw themselves covertly. And let those who disobey his order beware lest there befall them some trial or there befall them grievous woe
John Medows Rodwell1861 Address not the Apostle as ye address one another. God knoweth those of you who withdraw quietly from the assemblies, screening themselves behind others. And let those who transgress his command beware, lest some present trouble befall them, or a grievous chastisement befall them, hereafter
George Sale1734 Let not the calling of the apostle be esteemed among you, as your calling the one to the other. God knoweth such of you as privately withdraw themselves from the assembly, taking shelter behind one another. But let those who withstand his command, take heed; lest some calamity befall them in this world, or a grievous punishment be inflicted on them in the life to come
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.55 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.66
Talal Itani · John Medows Rodwell0.64
Talal Itani · Edward Henry Palmer0.60
Talal Itani · Mohammed Marmaduke William Pickthall0.57
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.56
Edward Henry Palmer · George Sale0.55
Edward Henry Palmer · John Medows Rodwell0.53
Mohammed Marmaduke William Pickthall · George Sale0.50
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.47
John Medows Rodwell · George Sale0.43
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.