وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِىٍّ عَدُوًّا مِّنَ ٱلْمُجْرِمِينَ وَكَفَىٰ بِرَبِّكَ هَادِيًا وَنَصِيرًا
Easy-read (simplified)wakadhaalika ja'alnaa likulli nabiyyin 'aduwwan mina l-mujrimeena wakafaa birabbika haadiyan wanaseeraa
DIN 31635wakaḏālika ǧaʿalnā likulli nabiyyin ʿaduwwan mina l-muǧrimīna wakafā birabbika hādiyan wanaṣīran
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Likewise, to every prophet We assign enemies from among the wicked. But your Lord suffices as a Guide and Savior.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Even so have We appointed unto every prophet an opponent from among the guilty; but Allah sufficeth for a Guide and Helper
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Thus have we made for every prophet an enemy from among the sinners; but thy Lord is good guide and helper enough
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Thus have we given to every Prophet an enemy from among the wicked ones - But thy Lord is a sufficient guide and helper
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
In like manner did We ordain unto every prophet an enemy from among the wicked: But thy Lord is a sufficient director, and defender
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Kështu pra, ne caktuam për çdo pejgamber një armik prej keqbërësve, por mjafton që Zoti yt të jetë udhërrëfyes dhe ndihmës yti.
আর এভাবেই আমি প্রত্যেক নবীর জন্য (তার সম্প্রদায়ের) অপরাধীদের মধ্য থেকে শত্রু বানিয়েছি। আর পথপ্রদর্শক ও সাহায্যকারী হিসেবে তোমার রবই যথেষ্ট।
Isto tako smo Mi dali da svakom vjerovjesniku nevaljalci neprijatelji budu. A tebi je Gospodar tvoj dovoljan kao vodič i kao pomagač!
Isto tako smo Mi dali da svakom vjerovjesniku nevaljalci neprijatelji budu. A tebi je Gospodar tvoj dovoljan kao vodič i kao pomagač!
Ko wano nii, Min mbaɗirani kala Annabaajo gaño immorde e bonɓe ɓen, Joomi maaɗa yonii peewnoowo e ballo.
აი, სწორედ ამგვარად დავუდგინეთ ყოველ შუამავალს მტრები ცოდვილთაგან [მისი ხალხისგან], ხოლო შენი უფალი საკმარისია სწორ გზაზე დამდგენად და შემწედ.
Auf diese Weise haben Wir für jeden Propheten einen Feind aus den Reihen der Übeltäter gemacht. Und dein Herr genügt als Leiter und Unterstützer.
(Ω, Αγγελιαφόρε, όπως σε έβλαψαν και σε διέψευσαν οι ειδωλολάτρες), Έτσι κάναμε για κάθε Προφήτη, να υπάρχουν εχθροί από τους κακούς (τους άπιστους). Επαρκεί ο Κύριός σου για να καθοδηγήσει και να υποστηρίξει (εσένα έναντι των άπιστων).
और इसी तरह हमने हर नबी के लिए अपराधियों में से कोई न कोई शत्रु बना दिया और आपका पालनहार मार्गदर्शन प्रदान करने वाला तथा सहायता करने वाला काफ़ी है।
E così abbiamo stabilito per ogni Profeta un nemico tra i criminali, e il tuo Dio è sufficiente come guida e sostenitore.
31. Tad Mes padarėme kiekvienam Pranašui priešą iš Mudžrimūn (netikinčiųjų, daugiadievių, nusikaltėlių) tarpo. Tačiau Pakankamas yra jūsų Viešpats kaip Vedlys ir Padėjėjas.
Akkuma kana nabiyyii hundaaf adawwii jallattoota irraa tahan goone, (Karaa irratti) qajeelchuufi [Mu’uminaaf] tumsuu irratti Rabbiin kee gayaadha.
Так Мы сделали для каждого пророка врага из числа преступных. Достаточно твоего Господа в качестве наставляющего на верный путь и помощника.
Исто тако смо Ми дали да сваком веровеснику зликовци непријатељи буду. А теби је Господар твој довољан као водич и као помагач!
Na vivyo hivyo tumemfanyia kila Nabii adui miongoni mwa wahalifu, na Mola wako Mlezi anatosha kuwa Mwenye kuongoa na Mwenye kunusuru.
Precis som du har vi även låtit tidigare profeter möta obotfärdiga syndares fientlighet. Din Herres vägledning och stöd är dock alldeles tillräckligt.
Biz, işte böyle her peygamber için suçlulardan bir düşman yarattık. Yol gösterici ve yardım edici olarak Rabbin yeter.
اور اسی طرح ہم نے ہر نبی کے دشمن بعض گناه گاروں کو بنادیا ہے[1] اور تیرا رب ہی ہدایت کرنے واﻻ اور مدد کرنے واﻻ کافی ہے.[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
لَّقَدْ أَضَلَّنِى عَنِ ٱلذِّكْرِ بَعْدَ إِذْ جَآءَنِى وَكَانَ ٱلشَّيْطَٰنُ لِلْإِنسَٰنِ خَذُولًا
Easy-read (simplified)laqad adallanee 'ani dh-dhikri ba'da idh jaa'anee wakaana sh-shaytaanu lil'insaani khadhoolaa
DIN 31635laqad ʾaḍallanī ʿani ḏ-ḏikri baʿda ʾiḏ ǧāʾanī wakāna š-šayṭānu lilʾinsāni ḫaḏūlan
The translators word this verse differently
He led me away from the Message after it had come to me; for Satan has always been a betrayer of man."
He verily led me astray from the Reminder after it had reached me. Satan was ever man's deserter in the hour of need
for he did lead me astray from the Reminder after it had come to me, for Satan leaves man in the lurch
It was he who led me astray from the Warning which had reached me! and Satan is man's betrayer
He seduced me from the admonition of God, after it had come unto me: For the devil is the betrayer of man
وَقَالَ ٱلرَّسُولُ يَٰرَبِّ إِنَّ قَوْمِى ٱتَّخَذُوا۟ هَٰذَا ٱلْقُرْءَانَ مَهْجُورًا
Easy-read (simplified)waqaala r-rasoolu yaa rabbi inna qawmee takhadhoo haadhaa l-qur'aana mahjooraa
DIN 31635waqāla r-rasūlu yā rabbi ʾinna qawmī taḫaḏū hāḏā l-qurʾāna mahǧūran
The translators word this verse differently
And the Messenger will say, "My Lord, my people have abandoned this Quran."
And the messenger saith: O my Lord! Lo! mine own folk make this Qur'an of no account
The Apostle said, 'O my Lord! verily, my people have taken this Qur'an to be obsolete
Then said the Apostle, "O my Lord! truly my people have esteemed this Koran to be vain babbling
And the apostle shall say, O Lord, verily my people esteemed this Koran to be a vain composition
25:31 — the verse above
وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لَوْلَا نُزِّلَ عَلَيْهِ ٱلْقُرْءَانُ جُمْلَةً وَٰحِدَةً كَذَٰلِكَ لِنُثَبِّتَ بِهِۦ فُؤَادَكَ وَرَتَّلْنَٰهُ تَرْتِيلًا
Easy-read (simplified)waqaala lladheena kafaroo lawlaa nuzzila 'alayhi l-qur'aanu jumlatan waahidatan kadhaalika linuthabbita bihi fu'aadaka warattalnaahu tarteelaa
DIN 31635waqāla llaḏīna kafarū lawlā nuzzila ʿalayhi l-qurʾānu ǧumlatan wāḥidatan kaḏālika linuṯabbita bihi fuʾādaka warattalnāhu tartīlan
The translators word this verse differently
Those who disbelieve say, "Why was the Quran not revealed to him at once?" Thus in order to strengthen your heart thereby, and We revealed it in stages.
And those who disbelieve say: Why is the Qur'an not revealed unto him all at once? (It is revealed) thus that We may strengthen thy heart therewith; and We have arranged it in right order
Those who misbelieve said, 'Unless the Qur'an be sent down to him all at once...!' - thus - that we may stablish thy heart therewith, did we reveal it piecemeal
And the infidels say, "Unless the Koran be sent down to him all at once. . . ." But in this way would we stablish thy heart by it; in parcels have we parcelled it out to thee
The unbelievers say, unless the Koran be sent down unto him entire at once, we will not believe. But in this manner have We revealed it, that We might confirm thy heart thereby, and We have dictated it gradually, by distinct parcels
وَلَا يَأْتُونَكَ بِمَثَلٍ إِلَّا جِئْنَٰكَ بِٱلْحَقِّ وَأَحْسَنَ تَفْسِيرًا
Easy-read (simplified)walaa ya'toonaka bimathalin illaa ji'naaka bil-haqqi wa'ahsana tafseeraa
DIN 31635walā yaʾtūnaka bimaṯalin ʾillā ǧiʾnāka bil-ḥaqqi waʾaḥsana tafsīran
The translators word this verse differently
Whatever argument they come to you with, We provide you with the truth, and a better exposition.
And they bring thee no similitude but We bring thee the Truth (as against it), and better (than their similitude) as argument
Nor shall they come to thee with a parable without our bringing thee the truth and the best interpretation
Nor shall they come to thee with puzzling questions, but we will come to thee with the truth, and their best solution
They shall not come unto thee with any strange question; but We will bring thee the truth in answer, and a most excellent interpretation
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِيٍّ عَدُوًّا مِّنَ الْمُجْرِمِينَ وَكَفَىٰ بِرَبِّكَ هَادِيًا وَنَصِيرًا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.60 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/