7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
The servants of the Merciful are those who walk the earth in humility, and when the ignorant address them, they say, "Peace."
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
The (faithful) slaves of the Beneficent are they who walk upon the earth modestly, and when the foolish ones address them answer: Peace
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
And the servants of the Merciful are those who walk upon the earth lowly, and when the ignorant address them, say, 'Peace
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
The servants of the Merciful are those who walk meekly on the earth, and, when the ignorant speak unto them, answer, peace
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Robërit e të Gjithëmëshirshmit janë ata që ecin në tokë të përulur e, kur të paditurit u drejtohen atyre, ata thonë vetëm fjalë paqeje,
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর রাহমানের প্রকৃত বান্দা তারাই, যারা পৃথিবীতে নম্রভাবে চলাফেরা করে। আর অজ্ঞ লোকেরা যখন তাদেরকে (অশালীন ভাষায়) সম্বোধন করে তখন তারা (সমপর্যায়ের মোকাবেলা না করে) বলে ‘সালাম’।(১৫)
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
A robovi su Milostivog oni koji po Zemlji mirno hodaju, a kad ih bestidnici oslove, odgovaraju: “Mir vama!”,
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
A robovi su Milostivog oni koji po Zemlji mirno hodaju, a kad ih bestidnici oslove, odgovaraju: “Mir vama!”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
E jiyaaɓe jurmotooɗo e On, ɓen yahooɓe ka leydi ko no newiri, si majjuɓe ɓeen ewnike ɓe, ɓe mbi'a: "kisal ".
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და მოწყალის (ალლაჰის) მსახურნი არიან ისინი, რომლებიც დედამიწაზე თავმდაბლად დადიან [ამპარტავნების გარეშე], და როდესაც უმეცარნი მიმართავენ მათ (მათთვის ტკივილის მიყენების სურვილით), ისინი ამბობენ: «მშვიდობა!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und die Diener des Allerbarmers sind diejenigen, die genügsam auf der Erde umhergehen und die, wenn die Toren sie ansprechen, sagen: „Frieden!“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Οι (ενάρετοι) δούλοι του Αρ-Ραχμάν (Παντελεήμονα) είναι εκείνοι που περπατούν στη γη με ήσυχο τρόπο και ταπεινοφροσύνη (και όχι με τυραννία και αλαζονεία), και όταν οι ανόητοι τους απευθύνονται (με άσχημα ή ανόητα λόγια), απαντούν με καλοσύνη (και ορθά λόγια).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
और 'रह़मान' के बंदे वे हैं, जो धरती पर विनम्रता[31] से चलते हैं और जब जाहिल (अक्खड़) लोग उनसे बात करते हैं, तो कहते हैं सलाम है।[32]
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E i servi del Compassionevole sono quelli che camminano umilmente in terra e quando sono provocati dagli ignoranti, rispondono: «Pace!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
63. Ir (ištikimi) Maloningiausiojo (Allaho) vergai yra tie, kurie vaikšto žeme nuolankiai ir ramiai, ir kai kvailas kreipiasi į juos (blogais žodžiais), jie atsako švelniais gerumo žodžiais.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Рабы Всемилостивого — те, которые ступают по земле смиренно, а когда к ним обращаются невежды, говорят: «Мир [вам]!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
А слуге Милостивог су они који се по Земљи у миру крећу, а кад им се бестидници обрате, одговарају: “Мир вама!”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na waja wa Arrahman (Mwingi wa rehema) ni wale wanaotembea ulimwenguni kwa staha, na wajinga wakiwasemeza, hujibu: Salama!
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Den Nåderikes tjänare är de som går ödmjukt på jorden, och när de oförståndiga tilltalar dem svarar de hövligt.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Rahman’ın kulları, yeryüzünde vakarlı ve alçak gönüllü olarak yürürler. Cahiller kendilerine hitap ettiklerinde onlar: “Selam!” deyip geçerler.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
رحمٰن کے (سچے) بندے وه ہیں جو زمین پر فروتنی کے ساتھ چلتے ہیں اور جب بے علم لوگ ان سے باتیں کرنے لگتے ہیں تو وه کہہ دیتے ہیں کہ سلام ہے.[1]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 Blessed is He who placed constellations in the sky, and placed in it a lamp, and an illuminating moon.
Mohammed Marmaduke William Pickthall1930 Blessed be He Who hath placed in the heaven mansions of the stars, and hath placed therein a great lamp and a moon giving light
Edward Henry Palmer1880 Blessed be He who placed in the heavens zodiacal signs, and placed therein the lamp and an illuminating moon
John Medows Rodwell1861 Blessed be He who hath placed in the Heaven the sign of the Zodiac! who hath placed in it the Lamp of the Sun, and the light-giving Moon
George Sale1734 Blessed be He who hath placed the twelve signs in the heavens; and hath placed therein a lamp by day, and the moon which shineth by night
Easy-read (simplified)wahuwa lladhee ja'ala llayla wan-nahaara khilfatan liman araada an yadhdhakkara aw araada shukooraa
DIN 31635wahuwa llaḏī ǧaʿala llayla wan-nahāra ḫilfatan liman ʾarāda ʾan yaḏḏakkara ʾaw ʾarāda šukūran
Talal Itani2012 And it is He who made the night and the day alternate-for whoever desires to reflect, or desires to show gratitude.
Mohammed Marmaduke William Pickthall1930 And He it is Who hath appointed night and day in succession, for him who desireth to remember, or desireth thankfulness
Edward Henry Palmer1880 And He it is who made the night and the day alternating for him who desires to remember or who wishes to be thankful
John Medows Rodwell1861 And it is He who hath ordained the night and the day to succeed one another for those who desire to think on God or desire to be thankful
George Sale1734 It is He who hath ordained the night and the day to succeed each other, for the observation of him who will consider, or desireth to shew his gratitude
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.49 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Mohammed Marmaduke William Pickthall · George Sale0.61
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.59
Talal Itani · Mohammed Marmaduke William Pickthall0.56
John Medows Rodwell · George Sale0.54
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.50
Edward Henry Palmer · George Sale0.46
Edward Henry Palmer · John Medows Rodwell0.46
Talal Itani · George Sale0.42
Talal Itani · John Medows Rodwell0.42
Talal Itani · Edward Henry Palmer0.32
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.