وَٱلَّذِينَ يَبِيتُونَ لِرَبِّهِمْ سُجَّدًا وَقِيَٰمًا
Easy-read (simplified)walladheena yabeetoona lirabbihim sujjadan waqiyaamaa
DIN 31635wallaḏīna yabītūna lirabbihim suǧǧadan waqiyāman
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And those who pass the night prostrating themselves to their Lord and standing up.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And who spend the night before their Lord, prostrate and standing
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And those who pass the night adoring their Lord and standing
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They that pass the night in the worship of their lord prostrate and standing
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And who pass the night adoring their Lord, and standing up to pray unto Him
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
ata e kalojnë natën në sexhde e në këmbë, duke u falur për Zotin e tyre
আর যারা তাদের রবের জন্য সাজদারত ও দণ্ডায়মান হয়ে রাত্রি যাপন করে।
i oni koji provode noći pred Gospodarom svojim na tlo padajući i stojeći,
i oni koji provode noći pred Gospodarom svojim na tlo padajući i stojeći;
E ɓeen waalooɓe sujjannde Joomi maɓɓe e daragol [juula].
და ისინი არიან, რომლებიც თავიანთი უფლის წინაშე ღამეებს მუხლმოდრეკილნი (საჯდაში) და მდგომარენი ათევენ.
Und (sie sind) diejenigen, die die Nacht (im Gebet) niederwerfend und aufrecht stehend vor ihrem Herrn verbringen.
Και οι οποίοι (ενάρετοι) περνούν μέρος της νύχτας στην προσευχή προς τον Κύριό τους, με το να πέφτουν σε Σιτζούντ στάση (με το μέτωπο στο έδαφος) και με το να στέκονται (στην προσευχή τους).
और जो अपने पालनहार के लिए सजदा करते हुए तथा खड़े होकर[33] रात गुज़ारते हैं।
E quelli che vegliano, di notte, per il loro Dio, prosternati e in piedi.
64. Ir tie, kurie leidžia naktį garbindami savo Viešpatį, kniūbsčiomis ir stovėdami.
Isaan Gooftaa isaaniitiif sujuuda godhaa; dhaabbataa bulaniidha.
И те, которые проводят ночи перед своим Господом, падая ниц и стоя.
и они који проводе ноћи пред Господаром својим на тло падајући и стојећи.
Na wale wanaokesha kwa ajili ya Mola wao Mlezi kwa kusujudu na kusimama.
Sina nätter ägnar de åt bön till sin Herre – fallande ned och stående upprätt.
Onlar, Rablerine secde ederek ve kıyama durarak gecelerler.
اور جو اپنے رب کے سامنے سجدے اور قیام کرتے ہوئے راتیں گزار دیتے ہیں.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَهُوَ ٱلَّذِى جَعَلَ ٱلَّيْلَ وَٱلنَّهَارَ خِلْفَةً لِّمَنْ أَرَادَ أَن يَذَّكَّرَ أَوْ أَرَادَ شُكُورًا
Easy-read (simplified)wahuwa lladhee ja'ala llayla wan-nahaara khilfatan liman araada an yadhdhakkara aw araada shukooraa
DIN 31635wahuwa llaḏī ǧaʿala llayla wan-nahāra ḫilfatan liman ʾarāda ʾan yaḏḏakkara ʾaw ʾarāda šukūran
And it is He who made the night and the day alternate-for whoever desires to reflect, or desires to show gratitude.
And He it is Who hath appointed night and day in succession, for him who desireth to remember, or desireth thankfulness
And He it is who made the night and the day alternating for him who desires to remember or who wishes to be thankful
And it is He who hath ordained the night and the day to succeed one another for those who desire to think on God or desire to be thankful
It is He who hath ordained the night and the day to succeed each other, for the observation of him who will consider, or desireth to shew his gratitude
وَعِبَادُ ٱلرَّحْمَٰنِ ٱلَّذِينَ يَمْشُونَ عَلَى ٱلْأَرْضِ هَوْنًا وَإِذَا خَاطَبَهُمُ ٱلْجَٰهِلُونَ قَالُوا۟ سَلَٰمًا
Easy-read (simplified)wa'ibaadu r-rahmaani lladheena yamshoona 'alaa l-'ardi hawnan wa'idhaa khaatabahumu l-jaahiloona qaaloo salaamaa
DIN 31635waʿibādu r-raḥmāni llaḏīna yamšūna ʿalā l-ʾarḍi hawnan waʾiḏā ḫāṭabahumu l-ǧāhilūna qālū salāman
The servants of the Merciful are those who walk the earth in humility, and when the ignorant address them, they say, "Peace."
The (faithful) slaves of the Beneficent are they who walk upon the earth modestly, and when the foolish ones address them answer: Peace
And the servants of the Merciful are those who walk upon the earth lowly, and when the ignorant address them, say, 'Peace
And the servants of the God of Mercy are they who walk upon the Earth softly; and when the ignorant address them, they reply, "Peace
The servants of the Merciful are those who walk meekly on the earth, and, when the ignorant speak unto them, answer, peace
25:64 — the verse above
وَٱلَّذِينَ يَقُولُونَ رَبَّنَا ٱصْرِفْ عَنَّا عَذَابَ جَهَنَّمَ إِنَّ عَذَابَهَا كَانَ غَرَامًا
Easy-read (simplified)walladheena yaqooloona rabbanaa srif 'annaa 'adhaaba jahannama inna 'adhaabahaa kaana gharaamaa
DIN 31635wallaḏīna yaqūlūna rabbanā ṣrif ʿannā ʿaḏāba ǧahannama ʾinna ʿaḏābahā kāna ġarāman
And those who say, ''Our Lord, avert from us the suffering of Hell, for its suffering is continuous.
And who say: Our Lord! Avert from us the doom of hell; lo! the doom thereof is anguish
and those who say, 'O our Lord! turn from us the torment of hell; verily, its torments are persistent
And that say, "O our Lord! turn away from us the torment of Hell, for its torment is endless
and who say, O Lord, avert from us the torment of hell, for the torment thereof is perpetual
إِنَّهَا سَآءَتْ مُسْتَقَرًّا وَمُقَامًا
Easy-read (simplified)innahaa saa'at mustaqarran wamuqaamaa
DIN 31635ʾinnahā sāʾat mustaqarran wamuqāman
The translators word this verse differently
It is indeed a miserable residence and destination."
Lo! it is wretched as abode and station
verily, they are evil as an abode and a station
it is indeed an ill abode and resting place
verily the same is a miserable abode, and a wretched station
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَالَّذِينَ يَبِيتُونَ لِرَبِّهِمْ سُجَّدًا وَقِيَامًا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/