وَمَن تَابَ وَعَمِلَ صَٰلِحًا فَإِنَّهُۥ يَتُوبُ إِلَى ٱللَّهِ مَتَابًا
Easy-read (simplified)waman taaba wa'amila saalihan fa'innahu yatoobu ilaa llaahi mataabaa
DIN 31635waman tāba waʿamila ṣāliḥan faʾinnahu yatūbu ʾilā llāhi matāban
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Whoever repents and acts righteously-has inclined towards God with repentance.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And whosoever repenteth and doeth good, he verily repenteth toward Allah with true repentance
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And he who turns again and does right, verily, he turns again to God repentant
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And whose turneth to God and doeth what is right, he verily will convert with a true conversion
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And whoever repenteth, and doth that which is right; verily he turneth unto God with an acceptable conversion
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
E, kush pendohet dhe bën vepra të mira, ai i është kthyer Allahut me pendim të sinqertë.
আর যে (আল্লাহর নিকট) তাওবা করে এবং সৎকাজ করে, নিশ্চয় সে পরিপূর্ণভাবে আল্লাহর দিকে প্রত্যাবর্তন করে।
A onaj ko se bude pokajao i dobra djela činio, on se, uistinu, Allahu iskreno vratio.
A onaj tko se bude pokajao i dobra djela činio, on se, uistinu, Allahu iskreno vratio;
Kala tuubuɗo o golli ko moƴƴi haray pellet, kaŋko o ruttoto ka Alla ko o jaɓanaaɗo tuubuubuyee.
და ვინც მოინანია და სიკეთე აკეთა, დაბრუნდება ალლაჰთან შენდობილი.
Und wer bereut und rechtschaffene Taten verrichtet, der wendet sich in wahrhaftiger Reue Allah zu.
Όποιος στρέφεται με μεταμέλεια προς τον Αλλάχ και κάνει ενάρετες πράξεις, πράγματι, έχει στραφεί με ειλικρινή μεταμέλεια προς τον Αλλάχ.
और जो तौबा कर ले और नेक काम करे, तो निश्चय ही वह अल्लाह की ओर सच्चे तौर पर पलटता है।
E chi si è pentito e ha fatto il bene, in verità il suo pentimento è rivolto ad Allāh.
71. Ir kas gailisi ir daro teisingus gerus dabrus, tada tikrai jis atgailauja Allahui tikra atgaila.
Namni tawbateefi gaarii hojjate, inni tawbatiinsa gara Rabbii tawbate.
А кто покаялся и совершал праведное, тот, воистину, покаялся перед Аллахом истинным покаянием.
А онај који се буде покајао и радио добра дела, он се, уистину, Аллаху искрено вратио;
Na aliyetubu na akafanya mema, basi hakika huyo ametubu kweli kweli kwa Mwenyezi Mungu.
Den som omvänder sig och handlar rättfärdigt har verkligen vänt åter till Gud med sann ånger.
Kim de tevbe eder ve salih amel işlerse; işte o, Allah’a tevbesi kabul edilmiş olarak döner.
اور جو شخص توبہ کرے اور نیک عمل کرے وه تو (حقیقتاً) اللہ تعالیٰ کی طرف سچا رجوع کرتا ہے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
يُضَٰعَفْ لَهُ ٱلْعَذَابُ يَوْمَ ٱلْقِيَٰمَةِ وَيَخْلُدْ فِيهِۦ مُهَانًا
Easy-read (simplified)yudaa'af lahu l-'adhaabu yawma l-qiyaamati wayakhlud feehi muhaanaa
DIN 31635yuḍāʿaf lahu l-ʿaḏābu yawma l-qiyāmati wayaḫlud fīhi muhānan
The punishment will be doubled for him on the Day of Resurrection, and he will dwell therein in humiliation forever.
The doom will be doubled for him on the Day of Resurrection, and he will abide therein disdained for ever
doubled for him shall be the torment on the resurrection day, and he shall be therein for aye despised
Doubled to him shall be the torment on the day of Resurrection; and in it shall he remain, disgraced, for ever
And who are not guilty of fornication. His punishment shall be doubled unto him on the day of resurrection; and he shall remain therein, covered with ignominy, for ever
إِلَّا مَن تَابَ وَءَامَنَ وَعَمِلَ عَمَلًا صَٰلِحًا فَأُو۟لَٰٓئِكَ يُبَدِّلُ ٱللَّهُ سَيِّـَٔاتِهِمْ حَسَنَٰتٍ وَكَانَ ٱللَّهُ غَفُورًا رَّحِيمًا
Easy-read (simplified)illaa man taaba wa'aamana wa'amila 'amalan saalihan fa'oolaa'ika yubaddilu llaahu sayyi'aatihim hasanaatin wakaana llaahu ghafooran raheemaa
DIN 31635ʾillā man tāba waʾāmana waʿamila ʿamalan ṣāliḥan faʾūlāʾika yubaddilu llāhu sayyiʾātihim ḥasanātin wakāna llāhu ġafūran raḥīman
Except for those who repent, and believe, and do good deeds. These-God will replace their bad deeds with good deeds. God is ever Forgiving and Merciful.
Save him who repenteth and believeth and doth righteous work; as for such, Allah will change their evil deeds to good deeds. Allah is ever Forgiving, Merciful
Save he who turns again and believes and does a righteous work; for, as to those, God will change their evil deeds to good, for God is ever forgiving, merciful
Save those who shall repent and believe and do righteous works - for them God will change their evil things into good things, for God is Gracious, Merciful
Except him who shall repent, and believe, and shall work a righteous work; unto them will God change their former evils into good; for God is ready to forgive, and merciful
25:71 — the verse above
وَٱلَّذِينَ لَا يَشْهَدُونَ ٱلزُّورَ وَإِذَا مَرُّوا۟ بِٱللَّغْوِ مَرُّوا۟ كِرَامًا
Easy-read (simplified)walladheena laa yashhadoona z-zoora wa'idhaa marroo billaghwi marroo kiraamaa
DIN 31635wallaḏīna lā yašhadūna z-zūra waʾiḏā marrū billaġwi marrū kirāman
And those who do not bear false witness; and when they come across indecencies, they pass by with dignity.
And those who will not witness vanity, but when they pass near senseless play, pass by with dignity
And those who do not testify falsely; and when they pass by frivolous discourse, pass by it honourably
And they who bear not witness to that which is false, and when they pass by frivolous sport, pass on with dignity
And they who do not bear false witness; and when they pass by vain discourse, pass by the same with decency
وَٱلَّذِينَ إِذَا ذُكِّرُوا۟ بِـَٔايَٰتِ رَبِّهِمْ لَمْ يَخِرُّوا۟ عَلَيْهَا صُمًّا وَعُمْيَانًا
Easy-read (simplified)walladheena idhaa dhukkiroo bi'aayaati rabbihim lam yakhirroo 'alayhaa summan wa'umyaanaa
DIN 31635wallaḏīna ʾiḏā ḏukkirū biʾāyāti rabbihim lam yaḫirrū ʿalayhā ṣumman waʿumyānan
And those who, when reminded of the revelations of their Lord, do not fall before them deaf and blind.
And those who, when they are reminded of the revelations of their Lord, fall not deaf and blind thereat
and those who when they are reminded of the signs of their Lord do not fall down thereat deaf and blind
And they who, when monished by the signs of their Lord, fall not down thereat, as if deaf and blind
And who, when they are admonished by the signs of their Lord, fall not down as if they were deaf and blind, but stand up and are attentive thereto
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَمَن تَابَ وَعَمِلَ صَالِحًا فَإِنَّهُ يَتُوبُ إِلَى اللَّهِ مَتَابًا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.80 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/