وَإِنَّ رَبَّكَ لَهُوَ ٱلْعَزِيزُ ٱلرَّحِيمُ
Easy-read (simplified)wa'inna rabbaka lahuwa l-'azeezu r-raheem
DIN 31635waʾinna rabbaka lahuwa l-ʿazīzu r-raḥīmu
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Your Lord is the Almighty, the Merciful.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And lo, thy Lord! He is indeed the Mighty, the Merciful
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and, verily, thy Lord He is mighty and merciful
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And truly thy Lord! - He is the Mighty, the Merciful
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Thy Lord is the mighty, the merciful
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
S'ka dyshim se Zoti yt është i Gjithëfuqishmi, Mëshirëploti.
আর নিশ্চয় তোমার রব, তিনি তো মহাপরাক্রমশালী, পরম দয়ালু।
A Gospodar je tvoj, zaista, silan i milostiv.
A Gospodar je tvoj, zaista, silan i milostiv.
Pellet, Joomi maaɗa, ko Kako woni Tedduɗo jurmeteeɗo.
და, ჭეშმარიტად, შენი უფალი — უეჭველად, ყოვლადძლიერი, შემწყალებელია.
Und dein Herr ist ja fürwahr der Allmächtige und Barmherzige.
Πράγματι, ο Κύριός σου (ω, Προφήτη), είναι ο Αλ-‘Αζείζ (Παντοδύναμος, Ανίκητος), ο Αρ-Ραχείμ (Πολυεύσπλαχνος).
और निःसंदेह आपका पालनहार, निश्चय वही सबपर प्रभुत्वशाली,[18] अत्यंत दयावान् हैl
E in verità il tuo Dio, Lui è il Potente, il Misericordioso.
104. Ir iš tiesų, jūsų Viešpats, Jis yra tikrai Visa Galingas, Gailestingiausiasis.
Dhugumatti Gooftaan kee isumatu injifataa, rahmata godhaadha.
Воистину, твой Господь — Он Могущественный, Милующий.
А заиста је твој Господар – заиста је Он Силни и Милостиви.
Na hakika Mola wako Mlezi ndiye Mwenye nguvu Mwingi wa kurehemu.
Och din Herre är i sanning den Allsmäktige, den Barmhärtige.
Şüphesiz senin Rabbin mutlak güç sahibi ve çok merhametli olandır.
یقیناً آپ کا پروردگار ہی غالب مہربان ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
فَلَوْ أَنَّ لَنَا كَرَّةً فَنَكُونَ مِنَ ٱلْمُؤْمِنِينَ
Easy-read (simplified)falaw anna lanaa karratan fanakoona mina l-mu'mineen
DIN 31635falaw ʾanna lanā karratan fanakūna mina l-muʾminīna
The translators word this verse differently
If only we could have another chance, we would be among the faithful."
Oh, that we had another turn (on earth), that we might be of the believers
but had we a turn we would be of the believers
Could we but return, we would be of the believers
If we were allowed to return once more into the world, we would certainly become true believers
إِنَّ فِى ذَٰلِكَ لَـَٔايَةً وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ
Easy-read (simplified)inna fee dhaalika la'aayatan wamaa kaana aktharuhum mu'mineen
DIN 31635ʾinna fī ḏālika laʾāyatan wamā kāna ʾakṯaruhum muʾminīna
Surely in this is a sign, but most of them are not believers.
Lo! herein is indeed a portent, yet most of them are not believers
Verily, in that is a sign, but most of them will never be believers
Verily, in this was a sign: but most of them believed not
Verily herein was a sign: But the greater part of them believed not
26:104 — the verse above
كَذَّبَتْ قَوْمُ نُوحٍ ٱلْمُرْسَلِينَ
Easy-read (simplified)kadhdhabat qawmu noohin l-mursaleen
DIN 31635kaḏḏabat qawmu nūḥin l-mursalīna
The people of Noah disbelieved the messengers.
Noah's folk denied the messengers (of Allah)
The people of Noah said the apostles were liars
The people of Noah gainsaid the Apostles
The people of Noah accused God's messengers of imposture
إِذْ قَالَ لَهُمْ أَخُوهُمْ نُوحٌ أَلَا تَتَّقُونَ
Easy-read (simplified)idh qaala lahum akhoohum noohun alaa tattaqoon
DIN 31635ʾiḏ qāla lahum ʾaḫūhum nūḥun ʾalā tattaqūna
Their brother Noah said to them, "Do you not fear?
When their brother Noah said unto them: Will ye not ward off (evil)
when their brother Noah said to them, 'Will ye not fear
When their brother Noah said to them, "Will ye not fear God
When their brother Noah said unto them, will ye not fear God
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.46 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/