إِنْ حِسَابُهُمْ إِلَّا عَلَىٰ رَبِّى لَوْ تَشْعُرُونَ
Easy-read (simplified)in hisaabuhum illaa 'alaa rabbee law tash'uroon
DIN 31635ʾin ḥisābuhum ʾillā ʿalā rabbī law tašʿurūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Their account rests only with my Lord, if you have sense.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Lo! their reckoning is my Lord's concern, if ye but knew
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
their account is only with my Lord, if ye but perceive
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
To my Lord only must their account be given: would that ye understood this
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
it appertaineth unto my Lord alone to bring them to account, if ye understand
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Llogaria e tyre është vetëm te Zoti im, nëse e kuptoni!
‘তাদের হিসাব গ্রহণ তো কেবল আমার রবের দায়িত্বে, যদি তোমরা বুঝতে (তবে এ কথা কখনোই বলতে না)।’
“svi će pred Gospodarom mojim, da znate, račun polagati,
“svi će pred Gospodarom mojim, da znate, račun polagati,
Hasboore maɓɓe nde fawaaki si wonaa e Joomi am, sinndo hoɗon so'aynoo.
მათი ანგარიში (მათი საქმეების გამო) მხოლოდ ჩემს უფალთანაა, ნეტავ ეს შეგეგნოთ!
Ihre Abrechnung obliegt nur meinem Herrn, wenn ihr nur merken würdet!
Ο απολογισμός τους θα είναι μόνο ενώπιον του Κυρίου μου, αν το καταλαβαίνετε!
उनका ह़िसाब तो मेरे पालनहार ही के ज़िम्मे है, यदि तुम समझो।
Non compete se non al mio Dio giudicarli, se sapeste!
113. Jų atsiskaitymas yra tik su mano Viešpačiu, jei (tik) jūs galėtumėte žinoti.
Odoo beektanii qormaanni isaanii Gooftaa kiyya qofa irra malee hin taane.
Их расчёт — лишь у моего Господа, если бы вы только осознавали.
„Сви ће пред мојим Господаром, да знате, да полажу рачун,
Hesabu yao haiko isipokuwa kwa Mola wao Mlezi, laiti mngelitambua!
De ska inte stå till svars inför någon annan än min Herre – om ni bara kunde förstå det.
“Onların hesaplarını görmek ancak Rabbime aittir. Bir anlayabilseniz!”
ان کا حساب تو میرے رب کے ذمہ[1] ہے اگر تمہیں شعور ہو تو.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
قَالُوٓا۟ أَنُؤْمِنُ لَكَ وَٱتَّبَعَكَ ٱلْأَرْذَلُونَ
Easy-read (simplified)qaaloo anu'minu laka waattaba'aka l-'ardhaloon
DIN 31635qālū ʾanuʾminu laka wāttabaʿaka l-ʾarḏalūna
They said, "Shall we believe in you, when it is the lowliest who follow you?"
They said: Shall we put faith in thee, when the lowest (of the people) follow thee
They said, 'Shall we believe in thee, when the reprobates follow thee
They said, "Shall we believe on thee when the meanest only are thy followers
They answered, shall we believe on thee, when only the most abject persons have followed thee
قَالَ وَمَا عِلْمِى بِمَا كَانُوا۟ يَعْمَلُونَ
Easy-read (simplified)qaala wamaa 'ilmee bimaa kaanoo ya'maloon
DIN 31635qāla wamā ʿilmī bimā kānū yaʿmalūna
The translators word this verse differently
He said, "What do I know about what they do?
He said: And what knowledge have I of what they may have been doing (in the past)
He said, 'I did not know what they were doing
He said, "But I have no knowledge of that they did
Noah said, I have no knowledge of that which they did
26:113 — the verse above
وَمَآ أَنَا۠ بِطَارِدِ ٱلْمُؤْمِنِينَ
Easy-read (simplified)wamaa anaa bitaaridi l-mu'mineen
DIN 31635wamā ʾanā biṭāridi l-muʾminīna
And I am not about to drive away the believers.
And I am not (here) to repulse believers
And I am not one to drive away the believers
And I will not thrust away those who believe
wherefore I will not drive away the believers
إِنْ أَنَا۠ إِلَّا نَذِيرٌ مُّبِينٌ
Easy-read (simplified)in anaa illaa nadheerun mubeen
DIN 31635ʾin ʾanā ʾillā naḏīrun mubīnun
I am only a clear warner."
I am only a plain warner
I am only a plain warner
For I am only one charged with plain warnings
I am no more than a public preacher
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
إِنْ حِسَابُهُمْ إِلَّا عَلَىٰ رَبِّي لَوْ تَشْعُرُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.75 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/