قَالُوا۟ لَئِن لَّمْ تَنتَهِ يَٰنُوحُ لَتَكُونَنَّ مِنَ ٱلْمَرْجُومِينَ
Easy-read (simplified)qaaloo la'in lam tantahi yaa noohu latakoonanna mina l-marjoomeen
DIN 31635qālū laʾin lam tantahi yā nūḥu latakūnanna mina l-marǧūmīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
They said, "If you do not refrain, O Noah, you will be stoned."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
They said: If thou cease not, O Noah, thou wilt surely be among those stoned (to death)
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They said, 'Verily, if thou desist not, O Noah! thou shalt surely be of those who are stoned
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They said, "Now unless thou desist, O Noah, one of the stoned shalt thou surely be
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They replied, assuredly, unless thou desist, O Noah, thou shalt be stoned
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ata thanë: "Nëse nuk ndalesh, o Nuh, do të të mbysim me gurë."
তারা বললো: ‘হে নূহ! যদি তুমি (এ কাজ থেকে) বিরত না হও, তবে অবশ্যই তুমি পাথরের আঘাতে নিহতদের অন্তর্ভুক্ত হবে।’
“Ako se ne okaniš, o Nuhu”, rekoše oni, “bit ćeš sigurno kamenovan!”
“Ako se ne okaniš, o Noa," rekoše oni, “bit ćeš sigurno kamenovan!”
Ɓe mbi'i: "Min woondii si a accaani aan Nuuhu, ma a laato sanne jiyaaɗo e rajmeteeɓe ɓen".
[ნუჰის ხალხმა] უთხრეს: «თუ არ შეწყვეტ [შენს მოწოდებას], ო, ნუჰ, მაშინ ნამდვილად იქნები ქვით ჩაქოლილთაგან».
Sie sagten: „Wenn du nicht aufhörst, o Nuh, wirst du ganz gewiss zu den Gesteinigten gehören.“
Είπαν: «Ω, Νώε! Αν δε σταματήσεις, θα είσαι απ' αυτούς που θα λιθοβοληθούν!»
उन्होंने कहा : ऐ नूह़! यदि तू बाज़ नहीं आया, तो अवश्य संगसार किए गए लोगों में से हो जाएगा।
Dissero: «Se non rinunci, o Nūħ, certamente sarai tra i lapidati».
116. Jie tarė: „Jei tu nesiliausi, Nūhai (Nojau), tikrai būsi tarp užmėtytųjų akmenimis (užmuštųjų).“
(Isaan) ni jedhan: “Yaa Nuuh! (waan jettu irraa) yoo dhorgamuu baatte, warra dhakaan cafaqaman irraa taata.”
Они сказали: «Если ты не прекратишь, о Нух, то ты непременно будешь побит камнями!»
„Ако се не оканиш, о Ноја!“ Рекоше они, „бићеш сигурно каменован!“
Wakasema: Ikiwa huachi, ewe Nuhu, bila ya shaka utapigwa mawe.
De sa: ”Noa! Om du inte upphör, kommer du garanterat att stenas.”
Dediler ki: “Ey Nûh! (Bu işten) vazgeçmezsen mutlaka taşlananlardan olacaksın!”
انہوں نے کہاکہ اے نوح! اگر تو باز نہ آیا تو یقیناً تجھے سنگسار کردیا جائے گا.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَمَآ أَنَا۠ بِطَارِدِ ٱلْمُؤْمِنِينَ
Easy-read (simplified)wamaa anaa bitaaridi l-mu'mineen
DIN 31635wamā ʾanā biṭāridi l-muʾminīna
And I am not about to drive away the believers.
And I am not (here) to repulse believers
And I am not one to drive away the believers
And I will not thrust away those who believe
wherefore I will not drive away the believers
إِنْ أَنَا۠ إِلَّا نَذِيرٌ مُّبِينٌ
Easy-read (simplified)in anaa illaa nadheerun mubeen
DIN 31635ʾin ʾanā ʾillā naḏīrun mubīnun
I am only a clear warner."
I am only a plain warner
I am only a plain warner
For I am only one charged with plain warnings
I am no more than a public preacher
26:116 — the verse above
قَالَ رَبِّ إِنَّ قَوْمِى كَذَّبُونِ
Easy-read (simplified)qaala rabbi inna qawmee kadhdhaboon
DIN 31635qāla rabbi ʾinna qawmī kaḏḏabūni
He said, "My Lord, my people have denied me.
He said: My Lord! Lo! my own folk deny me
Said he, 'My Lord! verily, my people call me liar
He said, "Lord! my people treat me as a liar
He said, O Lord, verily my people take me for a liar
فَٱفْتَحْ بَيْنِى وَبَيْنَهُمْ فَتْحًا وَنَجِّنِى وَمَن مَّعِىَ مِنَ ٱلْمُؤْمِنِينَ
Easy-read (simplified)faftah baynee wabaynahum fathan wanajjinee waman ma'iya mina l-mu'mineen
DIN 31635faftaḥ baynī wabaynahum fatḥan wanaǧǧinī waman maʿiya mina l-muʾminīna
So judge between me and them decisively, and deliver me and the believers who are with me.
Therefor judge Thou between us, a (conclusive) judgment, and save me and those believers who are with me
open between me and between them an opening, and save me and those of the believers who are with me
Decide thou therefore a decision between me and them, and rescue me and the faithful who are with me
Wherefore judge publicly between me and them; and deliver me and the true believers who are with me
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
قَالُوا لَئِن لَّمْ تَنتَهِ يَا نُوحُ لَتَكُونَنَّ مِنَ الْمَرْجُومِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.61 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/