وَيَضِيقُ صَدْرِى وَلَا يَنطَلِقُ لِسَانِى فَأَرْسِلْ إِلَىٰ هَٰرُونَ
Easy-read (simplified)wayadeequ sadree walaa yantaliqu lisaanee fa'arsil ilaa haaroon
DIN 31635wayaḍīqu ṣadrī walā yanṭaliqu lisānī faʾarsil ʾilā hārūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And I become stressed, and my tongue is not fluent, so send Aaron too.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And I shall be embarrassed, and my tongue will not speak plainly, therefor send for Aaron (to help me)
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and my breast is straitened, and my tongue is not fluent; send then unto Aaron
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And my breast is straitened, and I am slow of speech: send therefore to Aaron to be my helpmate
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and lest my breast become straitened, and my tongue be not ready in speaking: Send therefore unto Aaron, to be my assistant
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
dhe se do të më ngushtohet gjoksi e do të më lidhet gjuha, prandaj dërgoje edhe Harunin (që të më ndihmojë).
আর (তাদের মিথ্যারোপের দরুন) আমার বক্ষ সংকুচিত হয়ে আসে এবং আমার জিহ্বা স্বচ্ছন্দে চলে না। সুতরাং আপনি হারূনের কাছে (ওহী) পাঠান।(৩)
da mi ne postane teško u duši i da mi se jezik ne saplete – zato podaj poslanstvo i Harunu.
da mi ne postane teško u duši i da mi se jezik ne saplete – zato podaj poslanstvo i Aronu.
Ɓernde am nden ɓittoo hara ɗemngal am ngal wellitaaki, awa Nul to Haaruuna.
და (ამის გამო) გული შემეკუმშება, ენა კი არ ამეხსნება [ვერ შევძლებ ლაპარაკს]. ამიტომ გაგზავნე (ანგელოზი ჯიბრილი) ჰარუნთან [რათა დამეხმაროს].
Und auch ist meine Brust beklommen, und meine Zunge ist nicht gelöst (beim Sprechen). Darum entsende (auch) Harun.
και έτσι να στενέψει το στήθος μου (από τη διάψευσή τους) και η γλώσσα μου να παγώσει, γι' αυτό στείλε (την αποκάλυψη και) στον Ααρών (κάνοντάς τον Αγγελιαφόρο, να με υποστηρίξει σ' αυτό).
और मेरा सीना घुटता है और मेरी ज़बान नहीं चलती, अतः हारून की ओर संदेश भेज।
e che la rabbia mi salga al petto e non mi si sciolga la lingua; manda con me Hārūn.
13. Ir mano krūtinė suminkštėja ir mano liežuvis neišsireiškia gerai. Taigi siųsk Harūnui (Aronui) (eiti kartu su manimi).
(Yoo na sobsiisan) qomti kiyya ni dhiphata. Arrabni kiyyas hin diriiru. Kanaafuu gara Haaruunitti ergi. (haaruuniin nawajji nabiyyii godhii ergi).
и сжимается грудь моя, и не развяжется язык мой. Так пошли же к Харуну!
И да ми у души не постане тешко и да ми се језик не саплете; па дај посланство и Арону, да ми помогне;
Na kifua changu kina dhiki, na ulimi wangu haukunjuki vyema. Basi mtumie ujumbe Harun.
och att mitt bröst snörs ihop och min tunga låser sig; skicka därför bud efter Aron!
“Ve göğsüm daralır, dilim çözülmez; bunun için Hârûn da (vahiy) gönder.
اور میرا سینہ تنگ ہو رہا ہے[1] میری زبان چل نہیں رہی[2] پس تو ہارون کی طرف بھی وحی بھیج.[3]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
قَوْمَ فِرْعَوْنَ أَلَا يَتَّقُونَ
Easy-read (simplified)qawma fir'awna alaa yattaqoon
DIN 31635qawma firʿawna ʾalā yattaqūna
The people of Pharaoh. Will they not fear?"
The folk of Pharaoh. Will they not ward off (evil)
to the people of Pharaoh, will they not fear
The people of Pharaoh. What! will they not fear me
the people of Pharaoh; will they not dread Me
قَالَ رَبِّ إِنِّىٓ أَخَافُ أَن يُكَذِّبُونِ
Easy-read (simplified)qaala rabbi innee akhaafu an yukadhdhiboon
DIN 31635qāla rabbi ʾinnī ʾaḫāfu ʾan yukaḏḏibūni
He said, "My Lord, I fear they will reject me.
He said: My Lord! Lo! I fear that they will deny me
Said he, 'My Lord! verily, I fear that they will call me liar
He said, "My Lord, in sooth I fear lest they treat me as a liar
Moses answered, O Lord, verily I fear lest they accuse me of falsehood
26:13 — the verse above
وَلَهُمْ عَلَىَّ ذَنۢبٌ فَأَخَافُ أَن يَقْتُلُونِ
Easy-read (simplified)walahum 'alayya dhanbun fa'akhaafu an yaqtuloon
DIN 31635walahum ʿalayya ḏanbun faʾaḫāfu ʾan yaqtulūni
And they have a charge against me, so I fear they will kill me."
And they have a crime against me, so I fear that they will kill me
for they have a crime against me, and I fear that they may kill me
For they have a charge against me, and I fear lest they put me to death
Also they have a crime to object against me; and I fear they will put me to death
قَالَ كَلَّا فَٱذْهَبَا بِـَٔايَٰتِنَآ إِنَّا مَعَكُم مُّسْتَمِعُونَ
Easy-read (simplified)qaala kallaa fadhhabaa bi'aayaatinaa innaa ma'akum mustami'oon
DIN 31635qāla kallā faḏhabā biʾāyātinā ʾinnā maʿakum mustamiʿūna
The translators word this verse differently
He said, "No. Go, both of you, with Our proofs. We will be with you, listening.
He said: Nay, verily. So go ye twain with Our tokens. Lo! We shall be with you, Hearing
Said He, 'Not so; but go with our signs, verily, we are with you listening
He said, "Surely not. Go ye therefore with our signs: we will be with you and will hearken
God said, they shall by no means put thee to death: Wherefore go ye with our signs; for We will be with you, and will hear what passes between you and them
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَيَضِيقُ صَدْرِي وَلَا يَنطَلِقُ لِسَانِي فَأَرْسِلْ إِلَىٰ هَارُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.68 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/