وَإِنَّهُۥ لَتَنزِيلُ رَبِّ ٱلْعَٰلَمِينَ
Easy-read (simplified)wa'innahu latanzeelu rabbi l-'aalameen
DIN 31635waʾinnahu latanzīlu rabbi l-ʿālamīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
It is a revelation from the Lord of the Worlds.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And lo! it is a revelation of the Lord of the Worlds
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And, verily, it is a revelation from the Lord of the worlds
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Verily from the Lord of the Worlds hath this Book come down
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
This book is certainly a revelation from the Lord of all creatures
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Pa dyshim, ky (Kuran) është shpallje e Zotit të botëve,
আর নিশ্চয় এ আল কুরআন সৃষ্টিকুলের রবেরই নাযিলকৃত।
I Kur’an je, sigurno, objava Gospodara svjetova,
I Kuran je, sigurno, objava Gospodara svjetova,
E pellet, kayre ko nde jippinaande Joom winndere nde.
ჭეშმარიტად, იგი [ყურანი] ზეგარდმოვლენაა სამყაროთა უფლისგან.
Und er (also der Quran) ist ja gewiss eine Hinabsendung des Herrn der Weltenbewohner;
Πράγματι, αυτό (το Κορ’άν) είναι μία αποκάλυψη από τον Κύριο όλων των κόσμων.
तथा निःसंदेह, यह (क़ुरआन) निश्चय सारे संसारों के पालनहार का उतारा हुआ है।
E quella è, in verità, vera Rivelazione del Dio dei Mondi.
192. Ir tikrai, šis (Koranas) yra Alamyn (žmonijos, džinų ir visko, kas egzistuoja) Viešpaties apreiškimas,
inni (Qur’aanni) buufamaa Gooftaa aalamaati. [18]
Воистину, это — ниспослание от Господа миров.
И Кур'ан је сигурно објава Господара светова;
Na bila ya shaka hii ni Uteremsho wa Mola Mlezi wa walimwengu wote.
Denna [skrift] är förvisso en uppenbarelse från världarnas Herre.
"Muhakkak ki bu (Kur'an) alemlerin Rabbinin indirmesidir."
اور بیشک و شبہ یہ (قرآن) رب العالمین کا نازل فرمایا ہوا ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
إِنَّ فِى ذَٰلِكَ لَـَٔايَةً وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ
Easy-read (simplified)inna fee dhaalika la'aayatan wamaa kaana aktharuhum mu'mineen
DIN 31635ʾinna fī ḏālika laʾāyatan wamā kāna ʾakṯaruhum muʾminīna
Surely in this is a sign, but most of them are not believers.
Lo! herein is indeed a portent; yet most of them are not believers
verily, in that is a sign; but most of them will never be believers
In this was a sign, but most of them believed not
Verily herein was a sign; but the greater part of them did not believe
وَإِنَّ رَبَّكَ لَهُوَ ٱلْعَزِيزُ ٱلرَّحِيمُ
Easy-read (simplified)wa'inna rabbaka lahuwa l-'azeezu r-raheem
DIN 31635waʾinna rabbaka lahuwa l-ʿazīzu r-raḥīmu
Your Lord is the Almighty, the Merciful.
And lo! thy Lord! He is indeed the Mighty, the Merciful
but, verily, thy Lord He is mighty, merciful
But thy Lord! - He is the Mighty, the Merciful
Thy Lord is the mighty, the merciful
26:192 — the verse above
نَزَلَ بِهِ ٱلرُّوحُ ٱلْأَمِينُ
Easy-read (simplified)nazala bihi r-roohu l-'ameen
DIN 31635nazala bihi r-rūḥu l-ʾamīnu
The Honest Spirit came down with it.
Which the True Spirit hath brought down
the Faithful Spirit came down with it
The faithful spirit hath come down with it
which the faithful spirit hath caused to descend
عَلَىٰ قَلْبِكَ لِتَكُونَ مِنَ ٱلْمُنذِرِينَ
Easy-read (simplified)'alaa qalbika litakoona mina l-mundhireen
DIN 31635ʿalā qalbika litakūna mina l-munḏirīna
Upon your heart, that you may be one of the warners.
Upon thy heart, that thou mayst be (one) of the warners
upon thy heart, that thou shouldst be of those who warn
Upon thy heart, that thou mightest become a warner
upon thy heart, that thou mightest be a preacher to thy prople
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَإِنَّهُ لَتَنزِيلُ رَبِّ الْعَالَمِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
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Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.51 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/