أَفَرَءَيْتَ إِن مَّتَّعْنَٰهُمْ سِنِينَ
Easy-read (simplified)afara'ayta in matta'naahum sineen
DIN 31635ʾafaraʾayta ʾin mattaʿnāhum sinīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Have you considered: if We let them enjoy themselves for some years.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Hast thou then seen, if We content them for (long) years
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
What thinkest thou? if we let them enjoy themselves for years
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
How thinkest thou? If after we have given them their fill for years
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
What thinkest thou? If We suffer them to enjoy the advantage of this life for several years
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Më thuaj, nëse do t'i linim të jetonin të kënaqur disa vjet
(হে রাসূল!) তুমি কি লক্ষ্য করেছ, আমি যদি তাদেরকে দীর্ঘকাল ভোগ-বিলাসের সুযোগ দিতাম।
Šta ti misliš, ako im Mi dopuštamo da godinama uživaju,
Što ti misliš, ako im Mi dopuštamo da godinama uživaju,
A tinii si Min ndakmitii ɓe duuɓi.
ნუთუ არ იცი [ო, მოციქულო], რომ თუკი ვაცხოვრებთ მათ მრავალი წლის განმავლობაში,
Was meinst du wohl, wenn Wir sie über Jahre hinweg genießen lassen?
Βλέπεις (ω, Προφήτη) αν τους δίναμε αγαθά και αναβολή για αρκετά χρόνια,
तो क्या आपने विचार किया यदि हम इन्हें कुछ वर्षों तक लाभ दें।
Non vedi che, se li lasciassimo godere ancora per qualche anno,
205. Pasakyk Man, (netgi) jei Mes leisime jiems linksmintis ilgus metus,
Mee naaf himi! Odoo waggoota hedduuf isaan qanansiifnee,
Как ты думаешь, если Мы дадим им наслаждаться [благами] долгие годы,
Шта ти мислиш, ако им Ми допуштамо да уживају годинама,
Waonaje kama tukiwastarehesha kwa miaka.
Anta att vi lät dem njuta [av livet] i många år,
(Ey Muhammed!) Ne dersin? Biz onları yıllarca (dünya nimetlerinden) yararlandırsak...
اچھا یہ بھی بتاؤ کہ اگر ہم نے انہیں کئی سال بھی فائده اٹھانے دیا.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
فَيَقُولُوا۟ هَلْ نَحْنُ مُنظَرُونَ
Easy-read (simplified)fayaqooloo hal nahnu munzaroon
DIN 31635fayaqūlū hal naḥnu munẓarūna
Then they will say, "Are we given any respite?"
Then they will say: Are we to be reprieved
They will say, 'Shall we be respited
And they will say, "Can we be respited
And they shall say, shall we be respited
أَفَبِعَذَابِنَا يَسْتَعْجِلُونَ
Easy-read (simplified)afabi'adhaabinaa yasta'jiloon
DIN 31635ʾafabiʿaḏābinā yastaʿǧilūna
The translators word this verse differently
Do they seek to hasten Our punishment?
Would they (now) hasten on Our doom
What! do they wish to hasten on our torment
What! will they seek to hasten on our chastisement
Do they therefore desire our punishment to be hastened
26:205 — the verse above
ثُمَّ جَآءَهُم مَّا كَانُوا۟ يُوعَدُونَ
Easy-read (simplified)thumma jaa'ahum maa kaanoo yoo'adoon
DIN 31635ṯumma ǧāʾahum mā kānū yūʿadūna
The translators word this verse differently
Then there comes to them what they were promised.
And then cometh that which they were promised
and then there come to them what they are threatened
That with which they are menaced come upon them at last
and afterwards that with which they are threatened come upon them
مَآ أَغْنَىٰ عَنْهُم مَّا كَانُوا۟ يُمَتَّعُونَ
Easy-read (simplified)maa aghnaa 'anhum maa kaanoo yumatta'oon
DIN 31635mā ʾaġnā ʿanhum mā kānū yumattaʿūna
The translators word this verse differently
Of what avail to them will be their past enjoyments?
(How) that wherewith they were contented naught availeth them
that will not avail them which they had to enjoy
Of what avail will their enjoyments be to them
what will that which they have enjoyed profit them
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
أَفَرَأَيْتَ إِن مَّتَّعْنَاهُمْ سِنِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
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Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.64 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/