وَتِلْكَ نِعْمَةٌ تَمُنُّهَا عَلَىَّ أَنْ عَبَّدتَّ بَنِىٓ إِسْرَٰٓءِيلَ
Easy-read (simplified)watilka ni'matun tamunnuhaa 'alayya an 'abbadtta banee israa'eel
DIN 31635watilka niʿmatun tamunnuhā ʿalayya ʾan ʿabbadtta banī ʾisrāʾīla
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Is that the favor you taunt me with, although you have enslaved the Children of Israel?"
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And this is the past favour wherewith thou reproachest me: that thou hast enslaved the Children of Israel
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and this is the favour thou hast obliged me with, that thou hast enslaved the children of Israel
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And is this the favour thou hast conferred on me, that thou hast enslaved the children of Israel
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And this is the favour which thou hast bestowed on me, that thou hast enslaved the children of Israel
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
A po ma përmend mua këtë të mirë, ndërkohë që ti i robërove bijtë e Israilit?
‘আর (আমাকে লালন-পালন করার) যে অনুগ্রহের খোঁটা তুমি আমাকে দিচ্ছো, তাতো এই জন্যে যে, তুমি বানূ ইসরাঈলকে দাস বানিয়ে রেখেছো।’
A dobročinstvo koje mi prebacuješ – da nije to što si sinove Israilove robljem učinio?”
A dobročinstvo koje mi predbacuješ – da nije to što si sinove Izraelove robljem učinio?”
Ɗum ko neema mo mbajitirtaa mi ɗum, fii a maccinɗinii ɓiɗɓe Israa'iila ɓen.
და ეს არის ის წყალობა, რომლითაც შენ (ო, ფარაონ) მსაყვედურობ (რომ ბავშვობაში ჩემზე ზრუნავდი), მაშინ როცა შენ თვითონ დაიმონე ისრაელის ძენი (და მათ ჩვილ ვაჟებს ხოცავდი, რის გამოც დედაჩემი იძულებული გახდა, აკვნით მდინარეში ჩავეგდე)».
Und ist das (etwa) eine Gunstgabe, die du mir vorhältst, dass du die Kinder lsrails geknechtet hast?“
Είναι αυτή μία χάρη που μου τη θυμίζεις: ότι σκλάβωσες τα παιδιά του Ισραήλ;»
और यह कोई उपकार है, जो तू मुझपर जता रहा है कि तूने बनी इसराईल काे ग़ुलाम बना रखा है।
E mi rinfacci un favore, mentre tu hai tenuto in servitù i figli d’Israīl?»
22. „Ir tai praeities malonė, su kuria tu priekaištavai man: kad tu pavergei Israelio (Izraelio) Vaikus.“
Sun tola ati narratti himattuudha Ilmaan Israa’iil gabra godhachuu keetiin”.
И это — та милость, которой ты меня попрекаешь? То, что ты поработил сынов Исраила?»
А доброчинство које ми пребацујеш - да није то што си Израиљеве синове поробио?“
Na hiyo ndiyo neema ya kunisimbulia, na wewe umewatia utumwani Wana wa Israili?
Och är detta [att du fostrade mig] den välgärning som du nu förebrår mig för – samtidigt som du har förslavat israeliterna?”
"Benim başıma o nimeti kakmaktasın. (Halbuki) Sen İsariloğullarını kendine köle edindin."
مجھ پر تیرا کیا یہی وه احسان ہے؟ جسے تو جتا رہا ہے جبکہ تو نے بنی اسرائیل کو غلام بنا رکھا ہے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
قَالَ فَعَلْتُهَآ إِذًا وَأَنَا۠ مِنَ ٱلضَّآلِّينَ
Easy-read (simplified)qaala fa'altuhaa idhan wa'anaa mina d-daalleen
DIN 31635qāla faʿaltuhā ʾiḏan waʾanā mina ḍ-ḍāllīna
He said, "I did it then, when I was of those astray.
He said: I did it then, when I was of those who are astray
Said he, 'I did commit this, and I was of those who erred
He said, "I did it indeed, and I was one of those who erred
Moses replied, I did it indeed, and I was one of those who erred
فَفَرَرْتُ مِنكُمْ لَمَّا خِفْتُكُمْ فَوَهَبَ لِى رَبِّى حُكْمًا وَجَعَلَنِى مِنَ ٱلْمُرْسَلِينَ
Easy-read (simplified)fafarartu minkum lammaa khiftukum fawahaba lee rabbee hukman waja'alanee mina l-mursaleen
DIN 31635fafarartu minkum lammā ḫiftukum fawahaba lī rabbī ḥukman waǧaʿalanī mina l-mursalīna
And I fled from you when I feared you; but my Lord gave me wisdom, and made me one of the messengers.
Then I fled from you when I feared you, and my Lord vouchsafed me a command and appointed me (of the number) of those sent (by Him)
And I fled from you when I feared you, and my Lord granted me judgment, and made me one of His messengers
And I fled from you because I feared you; but my Lord hath given me wisdom and hath made me one of his Apostles
wherefore I fled from you, because I feared you: But my Lord hath bestowed on me wisdom, and hath appointed me one of his apostles
26:22 — the verse above
قَالَ فِرْعَوْنُ وَمَا رَبُّ ٱلْعَٰلَمِينَ
Easy-read (simplified)qaala fir'awnu wamaa rabbu l-'aalameen
DIN 31635qāla firʿawnu wamā rabbu l-ʿālamīna
Pharaoh said, "And what is the Lord of the Worlds?"
Pharaoh said: And what is the Lord of the Worlds
Said Pharaoh, 'Who is the Lord of the worlds
Said Pharaoh, "Who then is the Lord of the Worlds
Pharaoh said, and who is the Lord of all creatures
قَالَ رَبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَآ إِن كُنتُم مُّوقِنِينَ
Easy-read (simplified)qaala rabbu s-samaawaati wal-'ardi wamaa baynahumaa in kuntum mooqineen
DIN 31635qāla rabbu s-samāwāti wal-ʾarḍi wamā baynahumā ʾin kuntum mūqinīna
He said, "The Lord of the heavens and the earth, and everything between them, if you are aware."
(Moses) said: Lord of the heavens and the earth and all that is between them, if ye had but sure belief
Said he, 'The Lord of the heavens and the earth and what is between the two, if ye are but sure
He said, "The Lord of the Heavens and of the Earth and of all that is between them, if only ye believe it
Moses answered, the Lord of heaven and earth, and of whatever is between them: If ye are men of sagacity
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَتِلْكَ نِعْمَةٌ تَمُنُّهَا عَلَيَّ أَنْ عَبَّدتَّ بَنِي إِسْرَائِيلَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.40 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/