رَبِّ مُوسَىٰ وَهَٰرُونَ
Easy-read (simplified)rabbi moosaa wahaaroon
DIN 31635rabbi mūsā wahārūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
The Lord of Moses and Aaron."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
The Lord of Moses and Aaron
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
the Lord of Moses and Aaron
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
The Lord of Moses and of Aaron
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
the Lord of Moses and of Aaron
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Zotin e Musait dhe Harunit."
‘মূসা ও হারূনের রব।’
Gospodara Musaova i Harunova!”
Gospodara Mojsijeva i Aronova!”
Joomum Muusaa e Haaruuna".
უფალი მუსასი და ჰარუნის».
den Herrn von Musa und Harun.“
τον Κύριο του Μωυσή και του Ααρών.»
मूसा तथा हारून के पालनहार पर।
Dio di Mūsā e Hārūn!»
48. Mūsos (Mozės) ir Harūno (Arono) Viešpatį.“
Gooftaa Muusaafi Haaruunitti.”
Господа Мусы и Харуна».
Мојсијевог и Ароновог Господара.“
Mola Mlezi wa Musa na Harun.
Moses och Arons Herre!”
Mûsâ’nın ve Hârûn’un Rabbine iman ettik dediler.
یعنی موسیٰ (علیہ السلام) اور ہارون کے رب پر.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
فَأُلْقِىَ ٱلسَّحَرَةُ سَٰجِدِينَ
Easy-read (simplified)fa'ulqiya s-saharatu saajideen
DIN 31635faʾulqiya s-saḥaratu sāǧidīna
The translators word this verse differently
And the magicians fell down prostrating.
And the wizards were flung prostrate
And the sorcerers threw themselves down, adoring
Then the magicians threw themselves down in worship
Whereupon the magicians prostrated themselves, worshipping
قَالُوٓا۟ ءَامَنَّا بِرَبِّ ٱلْعَٰلَمِينَ
Easy-read (simplified)qaaloo aamannaa birabbi l-'aalameen
DIN 31635qālū ʾāmannā birabbi l-ʿālamīna
They said, "We have believed in the Lord of the Worlds.
Crying: We believe in the Lord of the Worlds
Said they, 'We believe in the Lord of the worlds
They said, "We believe on the Lord of the Worlds
and said, we believe in the Lord of all creatures
26:48 — the verse above
قَالَ ءَامَنتُمْ لَهُۥ قَبْلَ أَنْ ءَاذَنَ لَكُمْ إِنَّهُۥ لَكَبِيرُكُمُ ٱلَّذِى عَلَّمَكُمُ ٱلسِّحْرَ فَلَسَوْفَ تَعْلَمُونَ لَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُم مِّنْ خِلَٰفٍ وَلَأُصَلِّبَنَّكُمْ أَجْمَعِينَ
Easy-read (simplified)qaala aamantum lahu qabla an aadhana lakum innahu lakabeerukumu lladhee 'allamakumu s-sihra falasawfa ta'lamoona la'uqatti'anna aydiyakum wa'arjulakum min khilaafin wala'usallibannakum ajma'een
DIN 31635qāla ʾāmantum lahu qabla ʾan ʾāḏana lakum ʾinnahu lakabīrukumu llaḏī ʿallamakumu s-siḥra falasawfa taʿlamūna laʾuqaṭṭiʿanna ʾaydiyakum waʾarǧulakum min ḫilāfin walaʾuṣallibannakum ʾaǧmaʿīna
He said, "Did you believe in Him before I have given you permission? He must be your chief, who taught you magic. You will soon know. I will cut off your hands and feet on opposite sides, and I will crucify you all."
(Pharaoh) said: Ye put your faith in him before I give you leave. Lo! he doubtless is your chief who taught you magic! But verily ye shall come to know. Verily I will cut off your hands and your feet alternately, and verily I will crucify you every one
Said he, 'Do ye believe in Him ere I give you leave? Verily, he is your chief who has taught you sorcery, but soon ye shall know. I will surely cut off your hands and your feet from opposite sides, and I will crucify you all together
Said Pharaoh, "Have ye then believed on him ere I gave you leave? He truly is your master who hath taught you magic. But bye and bye ye shall surely know my power. I will cut off your hands and feet on opposite sides, and I will have you all crucified
Pharaoh said unto them, have ye believed on him, before I have given you permission? Verily he is your chief, who hath taught you magic: But hereafter ye shall surely know my power. I will cut off your hands and your feet, on the opposite sides, and I will crucify you all
قَالُوا۟ لَا ضَيْرَ إِنَّآ إِلَىٰ رَبِّنَا مُنقَلِبُونَ
Easy-read (simplified)qaaloo laa dayra innaa ilaa rabbinaa munqaliboon
DIN 31635qālū lā ḍayra ʾinnā ʾilā rabbinā munqalibūna
They said, "No problem. To our Lord we will return.
They said: It is no hurt, for lo! unto our Lord we shall return
They said, 'No harm; verily, unto our Lord do we return
They said, "It cannot harm us, for to our Lord shall we return
They answered, it will be no harm unto us; for we shall return unto our Lord
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
رَبِّ مُوسَىٰ وَهَارُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/